scholarly journals “Any Leadership Would Have to Be the Type of Frederick Douglass”

2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Celeste-Marie Bernier
Keyword(s):  
Twentieth Century ◽  
Social Justice ◽  
Atlantic World ◽  
Life Story ◽  
Frederick Douglass ◽  
Founding Father ◽  
Moral Power ◽  
African Atlantic

The inspiration for twentieth-century activist-artist Jacob Lawrence’s multipart narrative series Frederick Douglass (1938–1939), a thirty-two-panel work he painted while he was living in Harlem, emerged from his exposure to the stories of “strong, daring and heroic black heroes and heroines.” Whereas it had been an act of philosophical and political liberation for Frederick Douglass to focus on the “multitudinous” possibilities of textual experimentation and visual reimagining when it came to his own face and body, let alone his life story and his intellectual and moral power as an orator and author, for social justice artists such as Jacob Lawrence who were building new languages of liberation from Douglass’s activism and authorship, it was imperative that he become a point of origin, a Founding Father in a Black revolutionary tradition, and a steadying compass point for acts of radicalism, reform, and resistance in the African Atlantic world.

Left Coast Catholicism: The Tradition of Dissent in the California Church

2019 ◽  
pp. 63-85
Author(s):  
Jeffrey M. Burns
Keyword(s):  
Twentieth Century ◽  
Social Justice ◽  
Local Church ◽  
Concerted Action ◽  
Openness To Change ◽  
California Missions ◽  
Social Teachings ◽  
The Church

This chapter argues that independence, innovation, bold action, and openness to change—traditions uniquely nurtured in California from its beginnings—shaped Catholic experience in the Golden State. It presents a treatment of the formative California missions that focuses on the “first dissenter,” Fray José Maria Fernandez, a critic of the exploitation of Indians in the late 1790s who was persecuted by enemies (and later by many historians) as mad or brain-damaged, yet endured in his advocacy work. In the twentieth century, California Catholics engaged issues of great importance for the whole church; the local church engaged in vigorous dialogue that addressed questions of work and social justice with a directness and intensity rarely witnessed in eastern cities, where ethnic tribalism so often undermined concerted action, especially action that called the church to account for failures to practice its own social teachings.

Social democracy

2018 ◽  
Author(s):  
David Miller
Keyword(s):  
Political Philosophy ◽  
Twentieth Century ◽  
Social Justice ◽  
Social Democracy ◽  
General Interest ◽  
Social Democrats ◽  
Social Democratic ◽  
Practical Politics ◽  
Post War ◽  
Distribution Of Income

The idea of social democracy is now used to describe a society the economy of which is predominantly capitalist, but where the state acts to regulate the economy in the general interest, provides welfare services outside of it and attempts to alter the distribution of income and wealth in the name of social justice. Originally ’social democracy’ was more or less equivalent to ’socialism’. But since the mid-twentieth century, those who think of themselves as social democrats have come to believe that the old opposition between capitalism and socialism is outmoded; many of the values upheld by earlier socialists can be promoted by reforming capitalism rather than abolishing it. Although it bases itself on values like democracy and social justice, social democracy cannot really be described as a political philosophy: there is no systematic statement or great text that can be pointed to as a definitive account of social democratic ideals. In practical politics, however, social democratic ideas have been very influential, guiding the policies of most Western states in the post-war world.

Keynes, John Maynard (1883–1946)

2018 ◽  
Author(s):  
Margaret Schabas
Keyword(s):  
Twentieth Century ◽  
Social Justice ◽  
General Theory ◽  
Philosophy Of Science ◽  
Scientific Reasoning ◽  
Inductive Logic ◽  
John Stuart Mill ◽  
Interpretation Of Probability ◽  
The Subject ◽  
Sound Judgment

Keynes is best known as an economist but, in the tradition of John Stuart Mill and William Stanley Jevons, he also made significant contributions to inductive logic and the philosophy of science. Keynes’ only book explicitly on philosophy, A Treatise on Probability (1921), remains an important classic on the subject. It develops a non-frequentist interpretation of probability as the key to sound judgment and scientific reasoning. His General Theory of Employment, Interest and Money (1936) is the watershed of twentieth-century macroeconomics. While not, strictly speaking, a philosophical work, it nonetheless advances distinct readings of rationality, uncertainty and social justice.

Reliving Tragedies as Historical Reawakenings

2018 ◽  
pp. 291-319
Author(s):  
Shahla Talebi
Keyword(s):  
Twentieth Century ◽  
Social Justice ◽  
Presidential Election ◽  
Prime Minister ◽  
Socioeconomic Disparity ◽  
National Sovereignty ◽  
Economic Disparity ◽  
Internal Conflicts ◽  
Constitutional Revolution

Since the early twentieth century, Iranians have lived through several critical moments with significant socioeconomic and religiopolitical consequences for the nation and beyond. These include, though not limited to, the Constitutional Revolution (1905–11); Oil Nationalization Movement (1952–53) led by Prime Minister Mohammad Mossadegh; 1979 Revolution (1978–79); and 2009 post-presidential election uprisings—the so-called Green Movement, not to mention the recent protests in severaltowns and cities against economic disparity and corruption (late Dec. 2017 and early Jan. 2017–2018). Never merely about the internal conditions, these movements have always been linked with and responded to the interference of, or anxieties about the role of, foreign powers. This chapter elucidates how Iranians’ sense of indignity at living under tyranny, their concern about national sovereignty, socioeconomic disparity, and the lack of political voice have motivated their resistance. The mytho-historical referent of Karbala, intertwined with modern liberal discourses, nationalist sentiments, and the leftist notion of social justice have simultaneously fueled these movements and led to internal conflicts. Nevertheless, the dreams of a better tomorrow or the desire for freedom from tyranny linger on, anticipating new awakenings.

Agents of Social Change: Celebrating Women's Progressive Activism across the Twentieth Century

2001 ◽  
Vol 60 ◽  
pp. 218-221
Author(s):  
Kathleen Banks Nutter
Keyword(s):  
Twentieth Century ◽  
Social Justice ◽  
Social Change ◽  
Smith College ◽  
Conference Organizer ◽  
The Past ◽  
Primary Documents ◽  
National Congress ◽  
Potential Impact ◽  
The Way

More than half a century ago, “No Documents, No History” was the rallying cry of women's historian and archivist Mary Ritter Beard. In that spirit, the Sophia Smith Collection (SSC) at Smith College in Northampton, Massachusetts, sponsored a two-day conference from September 22–23, 2000, to celebrate the opening of eight collections that document the incredible achievement of six women and two organizations in the collective struggle for social change throughout the twentieth century. In the papers of Mary Metlay Kaufman, Dorothy Kenyon, Constance Baker Motley, Jessie Lloyd O'Connor, Frances Fox Piven, and Gloria Steinem, and in the records of the National Congress of Neighborhood Women and the Women's Action Alliance can be found primary documents associated with the ongoing quest for social justice. The potential impact of movement history based on such archival holdings is immense. As conference organizer Joyce Clark Follet noted in her opening remarks, such documentation can change the way we think about the past, thus changing the way we think about the future.

scholarly journals REIMAGINING THE AFRICAN-ATLANTIC ARCHIVE: METHOD, CONCEPT, EPISTEMOLOGY, ONTOLOGY

2014 ◽  
Vol 55 (2) ◽  
pp. 147-159 ◽  
Author(s):  
James H. Sweet
Keyword(s):  
Atlantic World ◽  
Atlantic History ◽  
African Slaves ◽  
Colonial Archive ◽  
History Of ◽  
Colonial Institutions ◽  
African Atlantic

AbstractFor many scholars, the history of Africans in the Atlantic world only becomes visible at the juncture of the history of ‘the slave’. However, the sources upon which most of these studies are based, and the organization of the colonial archive more generally operate as something of a trap, inviting researchers to see how African slaves embraced or manipulated colonial institutions and ideas for their own purposes. This article focuses on methodological and conceptual meta questions that challenge how historians conduct African-Atlantic history, arguing that sources of the African past exist in the Americas, if only we are open to seeing them.

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