SUMBANGAN ETIS MODEL BISNIS EKONOMI SIRKULAR TERHADAP PEMBANGUNAN YANG BERKELANJUTAN: EKSPLORASI KUALITATIF SISTEMATIK

<p><em>This study investigated the relationship between the circular economy amid the Covid-19 pandemic and Christian ethics using the latest literature in management, business ethics, and Christian ethics. Recently, many studies have been conducted on the circular economy, which is seen to be an alternate form of economic activity that benefits the underprivileged and the natural environment. However, it appears that the ethical implications of this circular economy have gotten limited attention. Christian ethics, especially the Catholic Social Teachings, provides a source of inspiration for the sustainable development of economic thought. The data analysis method used in this study was bibliometric analytical procedures, which involved collecting articles from Scopus, Google Scholar, and CrossRef databases. VOSviewer software was used to map keywords from these papers in order to identify research gaps in the region to be investigated. In addition, a qualitative analysis of the selected papers using the Atlas.ti program version 9 highlights the quantitative findings and delves deeper into the research themes. This research indicated that discussions about the circular economy are still mostly unrelated to aspects of ethics, morality, and religiosity, implying that more research is needed to go deeper into those areas.</em></p><p><strong>Key words:</strong> Catholic Social Teaching, bibliometric, circular economy, Christian ethics, Covid-19.</p>

The Holy See and the Global Environmental Movements

Laudato Si has garnered acclaim from world leaders and actors who support care for the environment. The encyclical has received praise for its ability to communicate the Church’s environmental views to the secular world. Yet the views of the Holy See in global environmental issues prior to Laudato Si have received inadequate attention. We conduct a historical review of the Holy See’s involvement in United Nations environmental efforts from the mid-20th Century to the present day. This reflects much of the work done in the late 20th Century by local dioceses all over the world. In doing so, we draw from the Holy See’s record of apostolic letters and speeches penned by Popes and various Church officials in the 20th Century, which we draw from the Vatican archives and libraries. We show that a clear critique of industrial pollution first emerged in the official addresses and letters penned by Pope Paul VI in the early 1960s. We also show that the Holy See has joined the global community on the pursuit of sustainable development that promotes human dignity, and the right to development and to a healthy environment for all, mainly the poorest populations. We argue that Laudato Si is better thought of as a culmination of the Catholic Church’s social teachings, which state that concern for the environment means respect for human life and dignity, promotion of the common good and the virtue of solidarity, and exercising responsibility to the poor and vulnerable. These are principles that align closely with the secular discourse on sustainable development.

Religion in the Life of Kobe Bryant

Kobe Bryant was a practicing Catholic who emphasized the importance of faith in a myriad of ways. This article shows how religion had a transformative impact on his life, including the influence of Catholic social teachings on Bryant’s outlook and motivation during and after his playing days.

The Filipino Business Leader in the Time of the (COVID-19) Pandemic within the Lens of the Catholic Social Teachings

The COVID-19 pandemic is not only a global health problem—its ramifications are complex and extensive. From social routines to religious gatherings, as well as economic conditions, have all been significantly affected. The global economy has entered into a recession and local establishments, especially small and medium enterprises, have not been spared. Most of these businesses have laid-off workers and closed shops and stores. Within this chaos of business restructuring and systemic changes are complications and implications to the meaning of ethical business leadership and the value of work. This paper looks at these shifts and turns taking place in enterprises and workplaces in light of Catholic Social Thought (CST) and explores how these data and narratives from the ground could have contributed to a renewed or reshaped ethical identity of a Filipino business leader in the time of the (COVID-19) pandemic.

Liberalismo económico y doctrina moral católica

This article presents an analysis of the current tenets of the Social teachings of the Catholic Church and their possible compatibility with the free market theory and practice. According to the Author, the teachings of the Austrian School of Economics, around creative entrepreneurship and dynamic efficiency, can provide a new and fruitful nexus between the Catholic Church and the free market. Key words: Catholic Social Doctrine, market, classical liberalism, entrepre-neurship, Austrian School. JEL Classification: A10, D40, E24, I30, O10. Resumen: En el presente trabajo se efectúa un repaso a la Doctrina Social de la Iglesia Católica (DSI) analizándose su posible compatibilidad con el liberalismo económico y proponiendo a la Escuela Austriaca de eco-nomía (con su énfasis en la creatividad y la función empresarial) como punto de encuentro más prometedor entre la moral católica y el mercado libre. Palabras clave: Doctrina Social de la Iglesia, mercado, liberalismo, función empresarial, Escuela Austriaca. Clasificación JEL: A10, D40, E24, I30, O10.

Social teachings and practices of the Seventh-day Adventist Church in Ukraine

The article provides an overview of the social practices of the Seventh-day Adventist Church. The level of Adventist participation in educational, health, philanthropic and political activities is analyzed. It is determined that the educational activity of Adventists is based on the integration of Christian values into the educational process in order to educate a purposeful person who is able to serve God and society at a high level. Adventist medical and health activities are aimed at preventing physical illness, as it is believed that the disease is easier to prevent than to cure. Adventists practice charity through the officially established Adventist Relief and Development Agency, which believes that the Church’s assistance to society must meet not only the spiritual but also the physical needs of man. Adventist participation in politics is not approved, but it is not forbidden. This is due to the conflict and rivalry that arises in the political race, so it is desirable to use your talents in those areas that bring peace and good to society. It is stated that the central idea of the social teaching of the Seventh-day Adventist Church is the protection of freedom of conscience and the dignity of the human person. Thus, by putting the principles of social doctrine into practice, the Seventh-day Adventist church premises become the Church’s social laboratories, through which the faithful of this denomination achieve two goals. The first of them is aimed at spreading their own religious beliefs and teachings, and the second – following the example of Christ, who during his life on earth served the physical needs of society around him. As a result of the study, the document “Social Teaching of the Seventh-day Adventist Church in Ukraine” aims to implement the Church’s two goals: educational and charitable, the implementation of which allows the denomination to positively represent themselves in Ukrainian and world society.

Keeping Distance from Practical Politics: A Critical Analysis of the Muhammadiyah Political Movement from the Catholic Perspective

The Muhammadiyah's stance that tends to keep distance from practical politics in line with the ideals of the founder are dynamic and crucial. The tense was very strong between those willing to be faithful to the mission and those wishing to indulge into practical politics. During this period, the elites maneuvered the political moves numerous times until its centennial years. These experiences act as lessons learned from other organizations in Indonesia. The research aims to determine the critical reflection on the political moves of Muhammadiyah from the Catholic perspective. It uses the Catholic Social Teachings as a reflective tool to determine alternative insights on Muhammadiyah.

Buddha on Politics, Economics, and Statecraft

This chapter outlines doctrinal Buddhist political and economic theory including its notions about interstate relations, which are based on its unique understanding of the nature of reality. Some readers may be surprised to hear that there exists a theory of politics in Buddha’s teachings. But in fact, Buddha spoke extensively about politics, contrary to the assertion of Max Weber who famously asserted that Buddhism was “a specifically a-political and anti-political status religion.” Although the overriding goal of Buddha’s teachings is the liberation of individuals from pervasive suffering, Buddha considered politics as important, not so much for its intrinsic value, but because it created an external environment that can facilitate or impede an individual’s pursuit of happiness, defined as spiritual advancement and achievement of wisdom about the true nature of oneself and the world. Although best understood as an extension of his teachings on human liberation, Buddha was also an original social and a significant political philosopher. Buddha’s social teachings parallel modern democratic thought, mixed market economics, and cosmopolitan internationalism in the West. This chapter outlines Buddha’s political and economic theory, including his thoughts about statecraft and the possibilities for international order.

Justice in the World, Then and Now

Many of the social concerns treated in the document Justice in the World are also addressed in the social teachings of Pope Francis. This is no coincidence, especially given the background and commitments of Francis—an innovative church leader from the periphery of Latin America who has emerged as a powerful voice for global justice. The seeds of faith-based advocacy for a liberative and just economic development, which were planted by the 1971 Synod of Bishops, continue to be cultivated by Francis in both words and deeds of solidarity with the poor. While Justice in the World and the social teachings of Francis display certain differences in focus, rhetoric, and vocabulary, the common message of these two Catholic voices demanding structural reform of the global economy remains striking. Half a century apart as they are, both serve as influential agents of change for church and world.

Piety, Pietism, and German Pietism: Sefer Ḥasidim I and the Influence of Ḥasidei Ashkenaz

This chapter investigates the the differences between Sefer Ḥasidim I (sections 1–152) and Sefer Ḥasidim. No less striking than the absence of retson ha-Borè (the Will of the Creator), asceticism, and other defining themes of the Pietist movement is the parallel absence in SH I of exempla, which abound in the other sections of Sefer Ḥasidim. Over the course of time, different editors appended SH I to various collections of material of Sefer Ḥasidim, always taking care that SH I opened the collection, ensuring that the reader would first encounter not the startling tenets of Ḥasidei Ashkenaz but rather page after page of conventional pietistic discourse on love of God, fear of God, humility, and so on. It is remarkable to what extent SH I and those passages in Sefer Ḥasidim that were in the spirit of SH I shaped the historical image of Ḥasidei Ashkenaz. Study of the influence of Sefer Ḥasidim on the subsequent literature of Ashkenaz, whether halakhic or ethical, shows that not only were the new ritual world of retson ha-Borè or the book's radical social teachings wholly without influence, but also that they went literally unnoted.