Leveraging African Spirituality and Popular Culture betwixt Africa and the African Diaspora

2021 ◽  
Vol 34 (3) ◽  
pp. 242-266
Author(s):  
Afe Adogame ◽  
Ruth Vida Amwe
2021 ◽  
pp. 97-112
Author(s):  
Afe Adogame

African spiritualities are hardly static or unchanging. They are dynamic and constantly in flux. African spiritualities are usually not thought out in the agora of desk theology but lived out in the spiritual marketplace, imbuing every life facet in ways that cannot be separated from quotidian, mundane thought. How do African spiritualities contrast with other social dimensions of spirituality? This chapter explores African spiritualities as spiritualities of the marketplace, concerned with the pursuit of cosmic balance, harmony, and human flourishing via a matrix of worldviews and ritual praxis. Through exploring the diversity of African spirituality and cosmologies: the forms, meanings, and expressions that link them, I demonstrate how and to what extent the religious, moral values and imaginaries pervading indigenous worldviews in Africa and the African diaspora are continually contested and negotiated.


Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 400
Author(s):  
Yvonne Chireau

Relationships between religion and comics are generally unexplored in the academic literature. This article provides a brief history of Black religions in comic books, cartoons, animation, and newspaper strips, looking at African American Christianity, Islam, Africana (African diaspora) religions, and folk traditions such as Hoodoo and Conjure in the 20th century. Even though the treatment of Black religions in the comics was informed by stereotypical depictions of race and religion in United States (US) popular culture, African American comics creators contested these by offering alternatives in their treatment of Black religion themes.


2013 ◽  
Vol 10 (1) ◽  
pp. 343-386
Author(s):  
Livio Sansone

Historically subaltern groups envisage new possibilities for the creation of community museums and exhibits. This seems to be particularly true of the Global South and, even more so, of Sub-Saharan Africa and the African diaspora to Southern America - two regions of the world where, when it concerns ethno-racial minorities and social movements, presential museums and "actual" archives have more often than not been poorly funded, ill-equipped, and underscored. This article teases out the process of creating such a digital museum that focuses on African and Afro-Brazilian heritage. It is a technological and political experiment that is being developed in a country experiencing a process of rediscovery and of the patrimonialization of a set of elements of popular culture, within which "Africa" as a trope has moved from being generally considered a historical onus to (Western-oriented) progress to become a bonus for a country that is discovering itself both multiculturally and as part of the powerful group of BRIC nations.


Author(s):  
Ragi Bashonga

This essay uses the film Black Panther to explore notions of home, identity, and belonging as these relate to race and being African. Black Panther added a more positive representation of Black identity and culture which is generally lacking in popular culture. Building on this achievement, the essay engages with the tensions between racial and national identities for the African diaspora, as Africanity and notions of belonging are disrupted by migration. While race is the identity of primary importance for Black Americans due to its role in marking difference, subordination, and oppression, for Wakandans in Black Panther national identity is more significant and a source of pride. When considered in relation to the diaspora, history, and cultural connectedness, ideas about Africanity need to hold real forms of oppression alongside change and difference, acknowledging that certain bodies have been repeatedly oppressed, without assuming that local histories are universal.


2013 ◽  
Vol 40 (1) ◽  
pp. 257-273 ◽  
Author(s):  
Livio Sansone

AbstractHistorically subaltern groups envisage new possibilities for the creation of community museums and exhibits. This seems to be particularly true of the Global South and, even more so, of Sub-Saharan Africa and the African diaspora to Southern America – two regions of the world where, when it concerns ethno-racial minorities and social movements, presential museums and “actual” archives have more often than not been poorly funded, ill-equipped, and underscored. This article teases out the process of creating such a digital museum that focuses on African and Afro-Brazilian heritage. It is a technological and political experiment that is being developed in a country experiencing a process of rediscovery and of the patrimonialization of a set of elements of popular culture, within which “Africa” as a trope has moved from being generally considered a historical onus to (Western-oriented) progress to become a bonus for a country that is discovering itself both multiculturally and as part of the powerful group of BRIC nations (Brazil/Russia/India/China).


Author(s):  
Lize Kriel

In her collection of short stories, Intruders, Mohale Mashigo (2018) draws on popular culture as well as local cultural memories as invested in South African folktales, to conjure up a fantastical world in which spirituality is often invoked. In this article, I consider the way in which the visual image of a woman with angelic wings designed for the book cover by artist Shubnum Khan, serves the purpose of marketing the commodity by means of connotations presumed to be familiar to potential readers, but also still suggestive enough to stimulate, rather than prescribe, the visual imagination ignited in the process of reading. I link book cover designer Peter Mendelsund’s argument that the reading imagination, although fuelled by memory, remains “loosely associative” and “not overtly coherent”, with Ingvild Gilhus’s cultural-historical appraisal of the angel’s appeal as such a malleable symbol of (increasingly, specifically) female superhuman capabilities. I argue that the cover image ‘works’ because of its ability to kindle memories of precolonial African spirituality, associations with Christianity, as well as images circulating in mass media.


2014 ◽  
Author(s):  
Lance C. Garmon ◽  
Meredith Patterson ◽  
Jennifer M. Shultz ◽  
Michael C. Patterson

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