Bronwen Neil, Dreams and Divination from Byzantium to Baghdad, 400–1000 CE, Oxford Studies in the Abrahamic Religions.

2021 ◽  
Vol 34 (3) ◽  
pp. 364-366
Author(s):  
Doru Costache
Keyword(s):  
Abrahamic Religions

JOHN LOUIS ESPOSITO TENTANG DIALOG PERADABAN ISLAM-BARAT

1970 ◽  
Vol 7 (1) ◽  
Author(s):  
Moh. Salman Hamdani
Keyword(s):  
Common Ground ◽  
Entry Point ◽  
The West ◽  
Strong Bond ◽  
Historical Fact ◽  
Muslim Intellectuals ◽  
Abrahamic Religions ◽  
Cultural Dialogue ◽  
The Relationship

This paper aims to provide explanation about John Louis Esposito’s insights on therelationship between Islam and The West. The relationship is a fluctuative one, some tensionsand even open conflict may occur. Some events become the entry point to the relationship, forinstance, the crusades that is not only happened physically but also, through this war, the meetingbetween Islam and The West establishes inter cultural dialogue among them.John Louis Esposito’s views on the relationship between Islam and The West ispositioned in view of some Muslim intellectuals and orientalists to emphasize its originality. Theintellectual positions do not put it on pros or cons side in the context of the relationship betweenIslam and The West.Historically, the relationship between Islam and The West actually has a theologicallystrong bond that there is common ground and similarities between Islam and The West. Islamand The west are inherited with Jewish and Christian traditions. Islam like Christianity andJudaism are religions ‘of the sky’ that are allied in Abrahamic religions. Therefore, according toJohn L. Esposito, based on historical fact, there were a real strong bond between Islam and theWest and it started centuries ago .

scholarly journals Gender in Religious Ethics and Practices

MELINTAS ◽  
2018 ◽  
Vol 33 (1) ◽  
pp. 1-13
Author(s):  
Ogbujah Columbus
Keyword(s):  
Religious Practices ◽  
Feminist Studies ◽  
Religious Ethics ◽  
Symbiotic Relationship ◽  
Spiritual Values ◽  
Social Lives ◽  
Abrahamic Religions

There is a somewhat symbiotic relationship between religion and culture: religious practices shape, and are shaped by the culture within which they thrive. When people in a given culture adopt a specifc religion,their culture begins to assimilate only the ethos and practices that are acceptable within that religion; and when a particular religion arises within a given culture, its ethics and rituals are usually grounded on the tenets of that culture. Thus, having strong roots in patriarchal and androcentric cultures, Abrahamic religions cannot shy away from the encumbrances of flawed gender relationships. With the help of feminist studies, we have unearthed the insidious force of gender in the assignment of roles ‘skewed’ to favour men over women not only in politics and commerce but also in religious and social lives. The idea is not to take a knock at the spiritual values represented by these bodies, but to highlight the underlying influence of gender on the various ethics and practices of Judaism, Christianity and Islam.

2. The concept of God

2018 ◽  
pp. 6-24
Author(s):  
Tim Bayne
Keyword(s):  
Philosophy Of Religion ◽  
Western World ◽  
Concept Of God ◽  
The World ◽  
Abrahamic Religions

Religions differ widely in their conceptions of God’s nature, from God as a unity to God as a triune and God as a supernatural being or the totality of all that there is. ‘The concept of God’ restricts its attention to what philosophers of religion call ‘classical monotheism’ because monotheism—or theism—has dominated philosophy of religion within the Western world. Theism lies at the heart of the Abrahamic religions of Judaism, Christianity, and Islam, and is found in certain strands of Hinduism. Theists regard God as the creator of the world; a perfect being of unlimited knowledge, power, and goodness; and the proper object of our worship.

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