scholarly journals Nature and Scripture in the Abrahamic Religions: Up to 1700 Nature and Scripture in the Abrahamic Religions: 1700–Present

2011 ◽  
Vol 91 (3) ◽  
pp. 415-419
Author(s):  
Jan Marten Ivo Klaver
Keyword(s):  
1970 ◽  
Vol 7 (1) ◽  
Author(s):  
Moh. Salman Hamdani

This paper aims to provide explanation about John Louis Esposito’s insights on therelationship between Islam and The West. The relationship is a fluctuative one, some tensionsand even open conflict may occur. Some events become the entry point to the relationship, forinstance, the crusades that is not only happened physically but also, through this war, the meetingbetween Islam and The West establishes inter cultural dialogue among them.John Louis Esposito’s views on the relationship between Islam and The West ispositioned in view of some Muslim intellectuals and orientalists to emphasize its originality. Theintellectual positions do not put it on pros or cons side in the context of the relationship betweenIslam and The West.Historically, the relationship between Islam and The West actually has a theologicallystrong bond that there is common ground and similarities between Islam and The West. Islamand The west are inherited with Jewish and Christian traditions. Islam like Christianity andJudaism are religions ‘of the sky’ that are allied in Abrahamic religions. Therefore, according toJohn L. Esposito, based on historical fact, there were a real strong bond between Islam and theWest and it started centuries ago .


MELINTAS ◽  
2018 ◽  
Vol 33 (1) ◽  
pp. 1-13
Author(s):  
Ogbujah Columbus

There is a somewhat symbiotic relationship between religion and culture: religious practices shape, and are shaped by the culture within which they thrive. When people in a given culture adopt a specifc religion,their culture begins to assimilate only the ethos and practices that are acceptable within that religion; and when a particular religion arises within a given culture, its ethics and rituals are usually grounded on the tenets of that culture. Thus, having strong roots in patriarchal and androcentric cultures, Abrahamic religions cannot shy away from the encumbrances of flawed gender relationships. With the help of feminist studies, we have unearthed the insidious force of gender in the assignment of roles ‘skewed’ to favour men over women not only in politics and commerce but also in religious and social lives. The idea is not to take a knock at the spiritual values represented by these bodies, but to highlight the underlying influence of gender on the various ethics and practices of Judaism, Christianity and Islam.


Author(s):  
Tim Bayne

Religions differ widely in their conceptions of God’s nature, from God as a unity to God as a triune and God as a supernatural being or the totality of all that there is. ‘The concept of God’ restricts its attention to what philosophers of religion call ‘classical monotheism’ because monotheism—or theism—has dominated philosophy of religion within the Western world. Theism lies at the heart of the Abrahamic religions of Judaism, Christianity, and Islam, and is found in certain strands of Hinduism. Theists regard God as the creator of the world; a perfect being of unlimited knowledge, power, and goodness; and the proper object of our worship.


Author(s):  
Radwan Ziadeh

The problem of Islam and modernity has been an important point of discussion in the Arab and Islamic world for decades, though this discussion has taken various forms, such as being called the conflict between the past and the present, or tradition and progress. This discussion has hidden within it clear contradictions when seeking compromise between the Abrahamic religions and present times throughout history. This conflict first appeared in the geographic area known as the Islamic world and looked much like the Age of Enlightenment in Europe in the eighteenth century. However, the true meaning of the conflict revolved around the capacity of Islam as a religion to be compatible with modernity and its philosophy, precepts, politics, and historical facts. This means that Islam was obliged to come into agreement with modernity, which became like the soul and language of the present.


Sign in / Sign up

Export Citation Format

Share Document