Family Communication during the 2019 Corona Virus Disease (Covid-19) Pandemic

Conversations among parents and children about the Corona Virus Disease 2019 (Covid-19) and how to prevent the transmission can reduce anxiety and a fear of children about the situation around them. Family communication refers to the verbal and non-verbal word that is happened between family members. Communication involves the ability to pay attention to others about what they think and feel. Communication does not only involve verbal words, but also listens to each other. The purpose of this article was to find out how parent-child communication during the Covid-19 pandemic. The method of this article used literature studies from books, scientific journals, and the internet websites. The results showed that healthy families communicated effectively well, while families with unhealthy relationships had poor communication. The effective communication in the family can be improved by family members through the quality of their relationships, namely frequent communication, communicating clearly and directly, being an active listener, communicating openly and honestly, thinking about people with whom to communicate, paying attention to non-verbal messages, communicating positively, and focus on family strengths. It is better if parents can increase their interaction with their children regarding Covid-19 messages during the pandemic, because it can make an impact on the relationship between parent-child.

Communication Strategy of Tasawuf Underground Community in Da’wah Towards Punk Community

This article discusses the communication strategy of the Tasawuf Underground community in da’wah to the punk community. The researcher analyzed the data collected through observation and in-depth interviews with key informants who retained da’wah experience in the Tasawuf Underground community. This study indicates that to preach to the Tasawuf Underground community, a preacher needs to have four things: a) source credibility; in this case, a preacher should have the charisma to influence the audience. b) the introduction of the “road map to home” is a term to invite punk children to study religious knowledge as a provision to return to the afterlife. c) effective communication between da’i and mad’u uses several media, mainly: social media, mass communication media, and interpersonal communication media. d) The message of da’wah is carried out in an informative and persuasive manner; an atmosphere of friendship and kinship is built between the audience and the communicator so that intimacy transpires. They built a communication strategy that resulted in changes in attitudes, actions, and improvements in the punk community members’ quality of life. Credible communicators, understanding audiences, choosing the suitable media and messages, and da’wah messages conveyed in a friendly and familial manner make communicators or preachers competent to influence the punk community in Tebet to return to the path of God and family.

Organizational Communication Study: Organizational Control Theory Implementation by HMI Purwokerto Branch in the Omnibus Law Demonstration

This study aims to examine the organizational communication control strategy carried out by the Purwokerto Branch of the Islamic Student Association (HMI) to demonstrate the Ratification of the Job Creation Bill (Omnibus Law). The method used is descriptive qualitative using organizational control theory as a theoretical framework. The results showed that the involvement of the Purwokerto Branch of HMI in the Omnibus Law demonstration was a critical intellectual movement that arranged forward a constitutional approach. The simple control aspect is implemented through a three-layer communication mechanism. The solidarity of members towards the three layers of communication constructs communication conduct harmoniously. HMI uses two technical tools for technical control, specifically communication aids and internal identification tools as non-verbal symbols of the organization. There are strict controls to identify members in the demonstration through the symbol. Regarding bureaucracy, this organization prioritizes communication with local authorities regarding the fulfillment of formal rules before holding a demonstration. In addition, organizational procedures are also carefully considered, especially regarding consolidating the organization’s internal communications. Conservative control is implemented by strengthening interpersonal communication with active members or alumni networks spread across various professions. The organizational communication control strategy of the HMI Purwokerto Branch focuses on the harmonization of demonstrations that prioritize aspirational and implementation communication by emphasizing a constitutional approach.

Media Framing on the Palestine-Israel Conflict

The media is a medium for acquiring information, presenting factual information, data accuracy, and holding the responsibilities of news writers and media ethics. With the media’s significant role in constructing information and news, the media should be unbiased. However, the media has its pattern of publishing news, such as the conflict between Israel and Palestine. These contrasts can be seen from the various framing between one media and another, such as the different points of view of news writing, the title, and the images displayed. The purpose of this study is to examine how the media reconstructs the reality of the Palestinian-Israeli conflict. The mass media studied were kompas.com and republika.co.id. The research method uses qualitative research with framing analysis of William A. Gamson and Andre Modigliani. Utilizing framing analyst William A. Gamson, the reality emerges in device framing devices and reasoning devices. The results showed that republika.co.id highlighted the news of the United Nations Security Council, which failed to handle the Israeli-Palestinian conflict and tried to raise the image of Palestine, which desperately needed international support. Meanwhile, kompas.com reported on the conflict more neutrally, reporting the United Nations Security Council’s exertions to stop the conflict.

Analysis of Symbolic Interaction on Effective Communication of Deaf Student of Darul Ashom Islamic Boarding School Yogyakarta

Communication is a primary need for every human being, including people with disabilities. Disability people, such as deaf people, also have interaction patterns to communicate effectively. Effective communication patterns can provide teaching and learning fluently at the Darul Ashom Islamic Boarding School for the Deaf, Yogyakarta. This research aims to study the effective communication design by teachers with deaf students in the Darul Ashom Islamic Boarding School for the Deaf, Yogyakarta. This study uses a qualitative descriptive method with Herbert Blumer’s symbolic interaction analysis perspective. This study indicates that the interaction pattern between deaf students and the teacher uses several symbols in the interaction process, such as spoken language, body language, sign language, and picture symbols. These symbols emerge and are used in the interaction process, especially the teaching and learning technique and memorization. The activities carried out by the students such as Tahsin, memorization, fiqh and hadith studies, murojaah and simaan also illustrate the use of symbolic interactions. The symbolic interaction has a meaning that the communicant and communicator understand to achieve effective communication.

Shift Media Online Da’wah Innovation Diffusion in The Hijrah Youth Movement Community

This article discusses the experience the Hijrah Youth Movement Community adopts towards the innovation of online da’wah youtube. This research uses constructionism and phenomenological methods using Everett Rogers’ innovation diffusion theory. In-depth interview techniques, observations, and documentation are used for data gathering. Data analysis with statement meaning, meaning themes, General Description of the “essence” of the experiences. This study showed that the Hijrah Youth Movement Community conducted online da’wah with lectures on youtube and adopted shift media innovations. The audience knows youtube Youth Hijrah Shift Media through persuasive communication of managers and social media Instagram Shift Media. The decision to adopt youtube innovation Youth Hijrah Shift Media. Implement youtube Pemuda Hijrah Shift Media since first knowing the existence of youtube Pemuda Hijrah Shift Media. Confirmation of the innovation of the Hijrah Shift Media Youth Movement is satisfied. The Hijrah Youth Movement Community adopted the innovation of online da’wah youtube Youth Hijrah Shift Media because it has conformity and provides relative advantages to the Hijrah Youth Community

Representation of Female Superhero and Gender Roles in the Avengers: Endgame

This paper aims to present the study about the representation of female superhero characters and gender roles in Avenger: Endgame. This study is justified to be important as females usually have their stereotypical representation in mass media, including film. Thus, it is crucial to explore and analyze whether or not female superheroes are depicted similarly. There are three main characters analyzed in this movie, namely Gamora, Black Widow, and Nebula. This study applies the semiotics method with a qualitative approach whereby Roland Barthes Semiotics is employed as the theoretical foundation of the analysis and strategy in this study. The research has focused on the representation of gender roles and physical manifestations of the characters in the film. The study has shown that (i) each of the characters plays several roles based on the context of the story, (ii) the balance of power between male and female are not equally distributed, and lastly (iii) Gamora and Nebula being different species than Black Widow which is human, had their appearance interpreted to possess a human-like body, yet the pattern of body size among these three-female superheroes sends a message that this body shape is the “ideal and desirable” body type.

People with Disabilities as Motivational Objects in the Kick Andy Talkshow Program: The Social Construction Approach of Reality Theory

Most of the disability issues have not yet received proper representation in the media, even though quite a few people with disabilities in Indonesia. The depiction of persons with disabilities in the media often distorts them. Often people with disabilities with physical limitations are depicted incorrectly or even irrationally. The Social Construction of Reality (SCR) theory, introduced by Peter L. Berger and Thomas Luckmann, uses to analyze whether the Kick Andy television program supports the stigma of the disabled or can be a medium that changes the stigma that exists as constructs for the disabled-related community. Television viewers have a rationalistic cycle through three moments: externalization, objectivation, and internalization. This theory focuses on general meanings and constructions built by community groups to shape social order (rules, standards, values, and activities recognized in community groups). The study results show that guest stars with disabilities on the Kick Andy television program cannot separate from the social construction that has been formed in the community regarding their condition. The Kick Andy program also clarifies the social construction experienced by its guest stars, which uses as an object of motivation for the audience. The researcher found that the Kick Andy show, intentionally or unintentionally, still gave a lousy label to people with disabilities, even though the host then used the narration built as a background for inspiration.

Construction of Public Opinion about Religious Moderation on NU Online Instagram Accounts (@nuonline_id)

This study tries to describe how NU Online constructs the content of religious moderation in influencing public opinion. Starting from the development of social media in the digital era, which plays a significant role in building public opinion and culture, NU Online uses Instagram (@nuonline_id) to spread the concept of moderation. The spread of the moderation message aims to maintain the country’s integrity and prevent radicalism or extremism in religion. This research is descriptive qualitative research. The study conducts by online observations of the @nuonline_id Instagram page to detect religious moderation content. This study succeeded in finding the construction of religious moderation on the @nuonline_id account using text analysis (images and text). The study results explain that NU Online carries out the structure of religious moderation in six aspects of life: (a) Aspects of inter-religious relations. In this aspect, NU Online invites Muslims to maintain harmony with people of different religions. (b) Aspects of social life by suggesting the Indonesian people live in harmony with each other as Indonesian citizens. (c) Political factors and state management by asking the government to develop moderation in carrying out their duties. (d) The education aspect is by the inculcation of the moderation concept in the curriculum. (e) Legal aspects and understanding of religious texts encourage Islamic scholars to consider the religious context in establishing laws. (f) Economic factors, taking into economic equity.

The Da’wah Messages as the Spiritual Marketing Approach of Islamic Fashion E-Commerce at HIJUP.COM

Indonesian Muslim consumers are looking for functional and emotional benefits in products and seeking spiritual blessings. This trend is a challenge for Islamic fashion e-commerce in promoting its products. This study uses a qualitative approach with the type of single case study research methods. The subject of this research is Islamic fashion e-commerce HIJUP.com. Researchers selected informants in the study using purposive sampling and snowball sampling techniques. Researchers used two analysis methods in case of breakdowns: an analysis based on theoretical propositions and developing case descriptions. The study results show that in Islamic fashion e-commerce, HIJUP.com contains the contents of da’wah messages, precisely, Look Good, Feel Good, Do Good. The da’wah message includes a philosophy that leads to obedience to Allah SWT concept. The message structure uses conclusion drawing and order of presentation. The message display in HIJUP.com is high-tech but straightforward techniques. The message format is unique, with interests in story or narrative and visual elements. The source of the message uses brand ambassadors, influencer marketing, and also buzzers. The study concludes that the da’wah message conveyed by Islamic fashion e-commerce includes aqidah, sharia, and morals that focus on obedience to Allah SWT, not in the preaching style while inspiring to empower Muslim women.