In December 1655, four stewards for the Worcestershire feast wrote to the eminent divine Richard Baxter regarding possible worthy charities for money collected at their recent London feast. Baxter, elated by their offer, suggested that they set up a public lecture in a dark corner of their native county. He later recalled how well the charitable concerns of this first Worcestershire feast tied in with his concurrent actions to establish a clerical association in the county. Almost thirty years later, in 1682, Roger L'Estrange noted the same phenomenon of annual county feasts in London. Like Baxter, L'Estrange defended what he termed the “innocent county feasts,” and hisObservatoradvertised both tickets and published sermons for more than a dozen county or city feasts during its brief run between 1681 and 1687. Such common cause between Baxter and L'Estrange is remarkable. Moreover, the “innocent” county feasts, which flourished for fifty years from the late 1650s, were often controversial and were the setting for feast sermons which often heaped vitriol on “parties,” whether religious or political. This article examines the rise of the county feasts in the 1650s and their peak in the 1680s in order to assess their significance in the development of late Stuart society, culture, and politics.The county feast was in fact an urban phenomenon: natives of a county met annually, usually in London, for a sermon, dinner, and a subscription to a charity. The phenomenon has long been noted, though rarely analyzed.
A study of the style shift in Korean public lecture
