Racial patterns at any given time have been intertwined with local contexts, economic and political conditions, technological change, and a growing awareness of the socially constructed nature of race and gender. Race in the modern sense of the term emerged first in the 18th century amid the transformative changes of the industrial revolution, a growing slave trade, and the spread of European settler colonialism and imperialism in Asia, Africa, and the Western hemisphere. As a means of categorizing populations, race was a useful tool in justifying both slavery and imperialism. A further solidification of racial taxonomy developed over the course of the 19th century in which peoples and nations were grouped as genetically distinct. Race was thus essentialized and difference became widely accepted as biological and measurable. In the early decades of the 20th century, the view of race as biologically determined and immutable gradually gave way to sociological and anthropological reconsiderations of previously held assumptions. Contemporaneous to this reorientation of thinking on race was the growth of ethnicity as a related but distinct form of grouping populations that reframed identity as rooted in a shared national and sociopolitical history. In the 20th century, race across scholarly disciplines began to be divested gradually of its biological and genetic aspects and a recognition of race as a legal and social construction had emerged, especially in Postcolonial Theory and Critical Race Theory (CRT). In fact, what was viewed as “race” around 1900 (e.g., the Irish race, the Jewish race) came to be defined as “ethnicity” in the 20th century. For centuries, however, race has been used as a means for exercising power and control and as a defense of a racial caste system that privileges select groups. Through their many creative uses of memory and history, writers and artists in the United States and elsewhere have long responded in multiple genres by offering their own versions and visions of individual and community, complicating in the process our understandings of race, ethnicity, gender, nation, majoritarianism, and citizenship—the tangled issues that continue to haunt Americans and many others around the globe. Historians, literary scholars, and theorists have also played an active role in challenging old orthodoxies on race and ethnicity through multiple overlapping approaches, including African American Studies, Ethnic American Studies, Black Feminism, Postcolonial Studies, and Critical Race Theory (CRT).
(De)constructing Imagination
