scholarly journals Critical Race Theory: A Content Analysis of the Social Work Literature

2017 ◽  
Vol 9 (1) ◽  
pp. 50
Author(s):  
Erica Campbell
Keyword(s):  
Content Analysis ◽  
Social Work ◽  
Critical Race Theory ◽  
Racial Diversity ◽  
Power Dynamics ◽  
Critical Race ◽  
Race Theory ◽  
Education Practice ◽  
The Social ◽  
Work Education

Critical Race Theory (CRT) is both a theoretical and practical framework, which promotes a space to deeply engage in discourses of race. CRT highlights the importance of conceptualizing race, racism, power dynamics and structural inequalities. Although the social work profession emphasizes the importance of integrating cultural and racial diversity into social work education, practice and research, the integration of CRT within social work will promote racial competency essential for social work professionals. This article reviewed 14 social work peer-reviewed articles exploring the need to integrate Critical Race Theory. 

scholarly journals Wrestling the Elephant

2021 ◽  
Vol 21 (2/3) ◽  
pp. 545-565
Author(s):  
Carolyn Mak ◽  
Mandeep Kaur Mucina ◽  
Renée Nichole Ferguson
Keyword(s):  
Social Work ◽  
Critical Race Theory ◽  
White Supremacy ◽  
White Supremacist ◽  
Race Theory ◽  
Institutional Policies ◽  
Classroom Dynamics ◽  
The Social ◽  
Work Education ◽  
Whiteness As Property

White supremacist ideology is the elephant in the social work classroom, negatively impacting educators’ abilities to facilitate discussion and learning. One of the most effective ways to dismantle and organize against white supremacy is to politicize the seemingly benign moments that occur in the classroom that can create discomfort for students and instructors. Politicization includes identifying and addressing both the racial (micro-) aggressions that occur in the classroom and the processes and institutional policies that create complacency and lull us to sleep. In this conceptual piece, we use a Critical Race Theory (CRT) framework to understand how white supremacy perpetuates itself in the classroom, with a particular focus on whiteness as property. As well, we explore what it means to decolonize the classroom. Using a vignette based on our teaching experiences, we use these two frameworks to analyze classroom dynamics and interactions, and discuss how implications for social work education include waking from the metaphorical sleep to recognize the pernicious effects of whiteness and white supremacy. Included are practical individual teaching, relational, and systemic suggestions to enact change.

scholarly journals Critical Race Theory in Social Work Education

2019 ◽  
Vol 13 (2) ◽  
Author(s):  
Monique Constance-Huggins
Keyword(s):  
United States ◽  
Social Work ◽  
Critical Race Theory ◽  
Social Work Education ◽  
The United States ◽  
Critical Race ◽  
Race Theory ◽  
Divided Society ◽  
Work Education ◽  
Different Cultures

The multicultural approach is the hallmark of social work education. It pushes individuals to develop awareness of their own perspective and to acknowledge the legitimacy of other cultural views. Yet, it does not provide an opportunity for students to address the striking persistence of disparities between different cultures in the United States. Scholars contend that failure to directly and seriously address the striking inequality in a society leads to a divided society with self-destructive tendencies. In this paper I postulate that fully embracing critical race theory (CRT) in social work education can help to overcome the shortcomings of the current multicultural approach in addressing disparity in the United States. Keywords: critical race theory, multicultural, social work, education

The Globalization of Light Skin Colorism: From Critical Race to Critical Skin Theory

2018 ◽  
Vol 62 (14) ◽  
pp. 2133-2145 ◽  
Author(s):  
Ronald E. Hall
Keyword(s):  
Critical Race Theory ◽  
New World ◽  
Racial Diversity ◽  
World Order ◽  
Critical Race ◽  
New World Order ◽  
Race Theory ◽  
Racial Hierarchy ◽  
Light Skin ◽  
Race Category

On the cusp of Western civilization, Caucasians aspired to a racial world order defining Caucasian as superior race status. Today, racial diversity is a societal theme facilitated by laws, which deems racial equality a right and racial discrimination illegal. Nevertheless, by globalization, a racial world order exists by locating light skin at the zenith of humanity. As pertains to the globalization of light skin, culture and social criteria are most significant considering the demands of a racist racial hierarchy. The existence of such a hierarchy by replacing racism with colorism then necessitates moving beyond race category. Critical race theory (CRT) per light skin as new world order must defer to critical skin theory (CST). Colorism per CST operates identical in manner to racism per CRT. CST must then be elevated to priority over CRT such that the future of humanity may be rescued from the tenacious transgressions of a racist societal past.

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