scholarly journals Saïd et Genet. La représentation des Palestiniens et la question de l’orientalisme chez Jean Genet

2019 ◽  
Vol 10 (1) ◽  
pp. 9
Author(s):  
Karl Ågerup

During the last two decades of his life, Jean Genet (1910-86) stopped writing novels and plays. Instead he wrote non-fictional stories and essays, many of with depicted Palestinian soldiers and refugees living in Jordan and Lebanon. In this article, Genet’s representation of Palestinians is discussed in the perspective of Edward Said’s orientalism theory. At first sight, the fact that Genet is a Westerner writing in French about a foreign people whose language he does not speak might suggest that he moulds Palestinian reality in order to fit Western thought and Western aesthetics, thereby producing orientalist discourse. However, rather than exploiting the East to strengthen Western identity, Genet uses Eastern reality to undermine Western thought. It is concluded that Genet does not meet Said’s criteria of orientalism since the Palestinians are situated at the centre of his world and occupy a privileged position that surpasses the interests of Western politics, culture, and identity.

2020 ◽  
Vol 5 (1) ◽  
pp. 35-52
Author(s):  
Diana Ana Sari

Abstract: The presence of epistemology in western philosophy is very influential in life, especially in regulating the strategy of power or power to achieve goals. The style of western thought brought a big change in the knowledge of thinking, perspectives, and behavior that became the motors of civilization. Two main influential schools in the study of western philosophy such as rationalism and empiricism are conflicting. Both favor reason and five senses, but also inseparable from the weaknesses of each that will be revealed by researchers. Likewise the negative impact behind the superiority of western epistemology on the nature and development and existence of humans.


Author(s):  
Michael Ruse

Can we live without the idea of purpose? Should we even try to? Kant thought we were stuck with it, and even Darwin, who profoundly shook the idea, was unable to kill it. Indeed, purpose seems to be making a comeback today, as both religious advocates of intelligent design and some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. This book explores the history of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. The book traces how Platonic, Aristotelian, and Kantian ideas of purpose continue to shape Western thought. Along the way, it also takes up tough questions about the purpose of life—and whether it's possible to have meaning without purpose.


Author(s):  
Asaad Abdullwahab AbdulKarim ◽  
Waleed Massaher Hamad ◽  
Salah Ibrahim Hamadi

Abstract     The Frankfurt School is characterized by its critical nature and it is the result of the Marxist socialist thought as it contributed to the development of the German thought in particular and the Western thought in general through important ideas put forward by a number of pioneers in the various generations of the school and most notably through the leading pioneer in the first generation, Marcuse, and the leading pioneer of the second  generation, Habermas, whose political ideas had an important impact on global thinking and later became the basis of the attic of many critical ideas. In spite of the belief of the school members in the idea of the criticism of power and community, each had his own ideas that distinguish him from the others.


Littérature ◽  
2003 ◽  
Vol 131 (3) ◽  
pp. 77-87
Author(s):  
Llewellyn Brown
Keyword(s):  

2007 ◽  
Vol 24 (3) ◽  
pp. 24-45 ◽  
Author(s):  
Marcia Hermansen

This article provides an overview of the history and current situation of the academic study of Sufism (Islamic mysticism) at American universities. It examines Sufism’s place within the broader curriculum of Islamic studies as well as some of the main themes and approaches employed by American scholars. In addition, it explains both the academic context in which Sufi studies are located and the role of contemporary positions in Islamic and western thought in shaping its academic study.1 Topics and issues of particular interest to a Muslim audience, as well as strictly academic observations, will be raised. In comparison to its role at academic institutions in the traditional Muslim world,2 Sufi studies has played a larger role within the western academic study of Islam during the twentieth century, especially the later decades. I will discuss the numerous reasons for this in the sections on the institutional, intellectual, and pedagogical contexts.


2020 ◽  
pp. 687
Author(s):  
إيمان كريم أحمد
Keyword(s):  

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