scholarly journals The National Movement in Korea and Vietnam in the late nineteenth and early twentieth century

2019 ◽  
Vol null (81) ◽  
pp. 215-254
Author(s):  
Le Dinh Chinh
Keyword(s):  
Twentieth Century ◽  
National Movement ◽  
Early Twentieth Century ◽  
Late Nineteenth

“An Extraordinary Feeling for Ornament”: Elena Polenova and the Neo-Russian Style in Embroideries and Painted Textile Panels

Experiment ◽  
2016 ◽  
Vol 22 (1) ◽  
pp. 53-71
Author(s):  
Louise Hardiman
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Important Process ◽  
Russian Art ◽  
British Art ◽  
National Movement ◽  
Early Twentieth Century ◽  
Late Nineteenth

This article examines several important designs by Elena Dmitrievna Polenova (1850-1898) for art embroideries and textile panels. These are the least studied of Polenova’s works, but offer new insights into the artist’s role as a leader of the neo-national movement in late nineteenth-century and early twentieth-century Russian art. Linking extant designs with photographs of exhibition displays and unpublished archival sources, including contemporary accounts by the British art journalist Netta Peacock (1864-1938), this project seeks to initiate the important process of identifying and analysing Polenova’s designs within the context of the movement.

scholarly journals Parents, Spouses, Children: The Use of Language in the Noble Families of Lithuanian Intellectuals (the Late Nineteenth-Early Twentieth Century)

Lituanistica ◽  
2018 ◽  
Vol 64 (2) ◽  
Author(s):  
Olga Mastianica-Stankevič
Keyword(s):  
Twentieth Century ◽  
Research Problem ◽  
The Other ◽  
Self Determination ◽  
National Movement ◽  
Early Twentieth Century ◽  
Late Nineteenth ◽  
New Research ◽  
At Home

In Lithuanian historiography, the metaphor of ‘the split-off branch’ is often used when speaking of the fate of the nobility that did not take an active part in the process of the re-establishment of the modern Lithuanian nation and its state. The majority of the nobility identified themselves with the modern Polish nation, and only individual families of the nobles such as the Biržiška brothers, the Lazdynų Pelėda sisters, Gabrielė Petkevičaitė-Bitė, Šatrijos Ragana (Marija Pečkauskaitė), Sofija Kymantaitė-Čiurlionienė, and some others became involved in the Lithuanian national movement. For many of them, ‘becoming a Lithuanian again’ was a rather complex psychological process when often one not only had to oppose the environment of their parents and extended families, but also to learn the Lithuanian language. The aim of this article is to find out how noble Lithuanian intelligentsia families made the move from using Polish to speaking Lithuanian at home. As an additional theme, the article addresses the question as to which language was used for communication in the families of those who had made up their minds to identify themselves with the modern Lithuanian nation, in other words, which language was used in the families of parents, spouses, and offspring. The article reflects not completed research but only its beginning. Very likely, it pinpoints a new research problem and points to possible ways of approaching it. The first part of the article addresses the question whether there existed an unequivocal requirement in the Lithuanian national discourse of the late nineteenth-early twentieth century for the nobility involved in the Lithuanian national movement to use the Lithuanian language at home as well. The second part of the article dwells on several questions. First of all, an attempt is made to find out which language was used for communication between parents and their children determined to join the Lithuanian national movement. On the other hand, the article also discusses how the Lithuanian language used to be learnt, how Lithuanian functioned among the parents, spouses, and the offspring of noble intelligentsia families. So far, these questions have not been addressed in Lithuanian historiography. Late in the nineteenth-early in the twentieth century, noble Lithuanian intelligentsia families in many instances preserved the Polish language in their written communication, although quite a number of the parents of such families knew and could speak Lithuanian, and there were many who supported the national self-determination of their offspring. It should be pointed out that at that time a growing number of noble intelligentsia families were aspiring at starting nationally-engaged families, in which both the spouses and the children had to learn Lithuanian. The instances when one of the spouses did not support the national self-determination of the other and tried to obstruct the formation of Lithuanian national identity in later generations were gradually becoming rarer.

Faeries, Aliens, and Leviathans: Science and Fantasy in Ian McDonald's King of Morning, Queen of Day

2019 ◽  
Vol 49 (2) ◽  
pp. 290-303
Author(s):  
Richard Howard
Keyword(s):  
Twentieth Century ◽  
National Identity ◽  
Science Fiction ◽  
Science Studies ◽  
Irish Studies ◽  
Early Twentieth Century ◽  
Politics And Religion ◽  
Unexplored Area ◽  
Late Nineteenth ◽  
Cultural Movement

Irish science fiction is a relatively unexplored area for Irish Studies, a situation partially rectified by the publication of Jack Fennell's Irish Science Fiction in 2014. This article aims to continue the conversation begun by Fennell's intervention by analysing the work of Belfast science fiction author Ian McDonald, in particular King of Morning, Queen of Day (1991), the first novel in what McDonald calls his Irish trilogy. The article explores how McDonald's text interrogates the intersection between science, politics, and religion, as well as the cultural movement that was informing a growing sense of a continuous Irish national identity. It draws from the discipline of Science Studies, in particular the work of Nicholas Whyte, who writes of the ways in which science and colonialism interacted in late nineteenth and early twentieth-century Ireland.

A Historiographical Interlude

2017 ◽  
Author(s):  
Jonathan D. Teubner
Keyword(s):  
Twentieth Century ◽  
Sixth Century ◽  
Early Twentieth Century ◽  
Late Nineteenth

The ‘Historiographical Interlude’ presents a brief overview of the cultural, social, and political changes that occur between Augustine’s death in 430 CE and Boethius’ earliest theological writings (c.501 CE). When Augustine, Boethius, and Benedict are treated together in one unified analysis, several historiographical challenges emerge. This Interlude addresses several of these challenges and argues that trends within late nineteenth- and early twentieth-century scholarship established some unfounded interpretive biases. In particular, this section will discuss the contributions of Adolf von Harnack and Henri Irénée Marrou, focusing on how they contributed, in diverse ways, to the neglect of sixth-century Italy as a significant geographical site in the development of the Augustinian tradition.

Extractivist Geographies: Mining and Development in Late-Nineteenth and Early-Twentieth-Century Peru

2018 ◽  
Vol 46 (2) ◽  
pp. 27-46 ◽  
Author(s):  
Matthew Himley
Keyword(s):  
Twentieth Century ◽  
Environmental History ◽  
National Level ◽  
National Development ◽  
Early Twentieth Century ◽  
Long Run ◽  
Contemporary Politics ◽  
Late Nineteenth ◽  
Siglo Xix ◽  
Extractive Economies

In Peru, development dreams have not infrequently been hitched to the expansion of mining and other extractive activities. While the Peruvian state pursued strategies to stimulate mining expansion during the late nineteenth and early twentieth centuries, the geography of capitalist mining that emerged mapped poorly onto the national development imaginaries of the country’s elites. State-led efforts to mobilize subsurface resources in the service of national-level development conflicted with the tendency for extractive economies to exhibit uneven and discontinuous spatialities. Attention to the long-run unevenness of extractive investment in global resource frontiers such as Peru promises to deepen understandings of both world environmental history and the contemporary politics of resource extractivism. En el Perú, los sueños de desarrollo han sido enganchados con frecuencia a la expansión de la minería y otras actividades extractivas. Mientras que el estado peruano siguió estrategias para estimular la expansión minera a fines del siglo XIX y principios del XX, la geografía de la minería capitalista que surgió no se proyectó bien en los imaginarios de desarrollo nacional de las élites del país. Los esfuerzos dirigidos por el estado para movilizar los recursos del subsuelo al servicio del desarrollo a nivel nacional contradijeron la tendencia de las economías extractivas a mostrar espacialidades desparejas y discontinuas. La atención al carácter desparejo a largo plazo de la inversión extractiva en las fronteras de recursos globales, como Perú, promete profundizar el entendimiento tanto de la historia ambiental mundial como de la política contemporánea del extractivismo de recursos.

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