scholarly journals Post-City (II): Cartographies of Imaginaton and Co-spatiality Politics

Author(s):  
Dmitri Zamiatin

From a methodological standpoint, a comprehensive study of post-urbanism implies a cognitive fixation of any spatial event as co-spatial. We can talk about the co-existence of different cognitive/ontological regimes in the post-urban reality, which themselves can also be called co-spatial. Co-spatialities, understood as communicative event nodes, can be considered as key elements in a prototypical imagination map of post-urban space. Post-urban geo-cultures, producing a variety of cartographies of the imagination, are fundamentally heterotopic. Different communities become post-urban in forming their transversal cartographies of the imagination, constantly proliferate, become more and more co-spatial and, consequently, generate this post-politics which is aimed at accelerating a multiple dispersion of communicative events. Post-urban communities create post-political situations in which the cartographies of the imagination becomes the bases of new urban landscapes or new geo-cultures. The post-city develops practices and processes of hetero-textuality when the texts of individual geo-cultures do not assume a common space of reading, a plan of value, or a plan of expression, and only comes into existence in terms of consistent landscape modulations immanent to imaginary cartographies. Any post-city cartography of imagination supports special landscape modes which create the realities of material and mental character. Any cartography of imagination can be thought of phenomenologically as the line becomes a particular identity of individuals and communities. Post-nomadic mobilities lead to the coexistence of multitudes of such cartographies whose event co-spatialities create a post-political communities, and manipulate differences of the “velocity” of multiple communicative discourses. The creation of new cartographies of imagination forms post-urbanism as an art of detailed co-spatialities.

Author(s):  
Galit Noga-Banai

This chapter focuses on the creation of holy sites in Rome that are comparable in their significance to those in Jerusalem—that is, touched by past sacred events and/or sacred bodies. It maps the reasons for the change of attitude toward Jerusalem in Rome, and makes the argument that once the locally connected holy sites projected into the urban space, especially the local bonding of the sites related to Peter and Paul, it was possible to include Jerusalem in the Roman decorative programs. The discussion concentrates on the dynamic involved in the commemoration of sacred spaces in Rome, from the architecture of the holy sites (Basilica Apostolorum, S. Paolo fuori le mura) to portable objects related to them.


Author(s):  
Marina Y. Neshcheret

The article is devoted to the comprehensive study of the professional information needs (IN) of specialists of the central libraries of the subjects of the Russian Federation. The rapid development of high technologies in the field of accumulation, transmission and processing of information, the creation of modern telecommunications systems have led to the emergence of fundamentally new opportunities for organizing the information process. This, in turn, led to the qualitative growth of IN specialists, including those employed in the field of library activities. The specific features of IN library specialists are determined by their place and role in the modern process of cultural activity, industry orientation, nature of work and specialization. During 2018—2019, the Centre for Research of Problems of the Development of Libraries in the Information Society of the Russian State Library carried out research aimed at comprehensive study of the information needs of cultural workers employed in the library sphere. At the first stage of the research, there was comprehended the existing experience of studying professional information needs in the national library science. At the second stage, using the method of questionnaire survey, information needs of library specialists were studied in order to identify the most rational forms and methods of providing them. The analysis of the survey results made it possible to identify the sources of professional information, to reveal information resources that have the greatest importance and characterize specific features of librarians’ information needs.The author concludes on the need to expand the access to full-text databases and electronic versions of periodicals for library staff. The creation of integrated information centre could help providing library professionals with professional information. Currently, the function of such a centre is performed by the National Electronic Library, which includes the professional section for library specialists. The results of the study form theoretical and methodological basis for the rational use of resources and potential of libraries in providing information to professional information needs of library specialists and determine the prospects for further research related to improving the forms and methods of information service for this category of users.


Author(s):  
Elena A. Kranzeeva ◽  
◽  
Evgeny V. Golovatsky ◽  
Anna V. Orlova ◽  
◽  
...  

The relevance of the study is associated with the speed of modern sociopolitical processes in the territories, the emergence of new participants and tools for achieving their own and collective interests. The aim of the article is to describe the real urban processes of sociopolitical interaction in the conditions of reactive relations, taking into account the interests and positions of the participants, the content and dynamics of interaction. The methodological basis of the study is the concept of social action and power relations by M. Weber, the concept of resources by A. Giddens, research works by L.L. Shpak, who considers interaction in the aggregate of regional everyday sociopolitical practices. The article proposes a framework for the study of rapid reactive actions and relationships that can significantly accelerate the flow of social and political interactions. The analysis of reactive relations, the dynamics of the nature of social and political interaction on the scale of the urban space, as well as confirmation of signs of reactivity of relations, is based on the analysis of two cases of Kemerovo related to the improvement of the urban space, demonstrating at the same time the practice of social and political communications. For the Statue of Saint Barbara case, the method of content analysis is used to study the Internet audience; the method allows analyzing the density and coherence of information communications taking into account the inclusion and/or belonging of users in relation to the analyzed data. The use of the method of analyzing event data in the media (event analysis) for the Lazurny case illustrates the dynamics of social and political interaction. As a result, it has been revealed that, in the context of new reactive relations, the communicative potential of ordinary users (citizens) grows in the social and political interaction of a city or a certain territory. The practices of social interaction considered in the article are replenished from the implementation of innovative projects within the framework of urban communities. An important role is played by the constantly changing conditions for the transmission and accumulation of information significant in the urban space, as well as by the activity resource – active drivers of modern communication. The prospect of further research is the search for new tools and indicators of a new quality of social and political interaction in the context of reactive relations


Author(s):  
Rogério Barbosa da Silva ◽  
Amanda R. G. Martins ◽  
Caio Saldanha

The Tecnopoetics group has developed the concept of Poemaps, which constitutes a system for the creation of poetry within a logic of georeferencing. The intrinsic elements of the Poemaps are: (1) the critical articulation linking poetry and urban space: (2) the use of online mapping services to georeference poetry to certain spaces — fostering the desire to write about lived or imagined spatialities; (3) the topic of the labyrinth — inside a mechanism to foster imagination and questioning about existential complexities in the cities; (4) the creation of interactive poetry as enhancer of criticism — through the use of commentary-poems, fusing transtextual categories, such as metatextuality or architextuality, insofar as texts are also prone to intermedialities; (5) the concept of a web application capable of performing as an open artwork.


2021 ◽  
Vol 70 (1) ◽  
pp. 70-79
Author(s):  
Dmitry N. Zamyatin ◽  
◽  

Literary texts can be considered as the most attractive research material for analyzing the key features of both the semiotics of the city as a whole and the semiotics of individual cities, to which many works of art are devoted. The urban space of Modernity as a result of the processes of powerful semiotization can be considered as both textual and intertextual. The intertextuality of Modern urban spaces presupposes sets of “floating” topological signifiers corresponding to similar sets of “floating” topological signs. In the traditional semiotics of the city, the existence of two realities is assumed — the “real” reality and the “semiotic” reality, between which clear logical correspondences and/or relations can be observed and analyzed. The appearance of non-classical/post-classical urban narratives focused on the problems of dis-communication at the beginning of the 20th century became one of the important signs of the primary formation of the post-city and post-urbanism phenomena. The post-city is not a text and can not be regarded as a text; at the same time, it can generate separate texts that are not related to each other in any way. Post-urban texts, which are the communicative results of specific co-spatialities, remain local “flashes” that do not form a single text or meta-text (super-text). Hetero-textuality is a phenomenon of post-urban reality, which is characterized by the coexistence, as a rule, of texts that do not correlate with each other, relating to certain stable urban loci. Trans-semiotics in general context is understood as the study of any texts that involve the creation of sign-symbolic breaks or “gaps” with any other potentially possible correlating texts in the process of signification. Trans-semiotics of post-cities are studies of (literary) texts that involve the creation of sign-symbolic breaks or “gaps” with any other potentially possible correlating texts related to a particular urban locus in the process of signifying any urban loci. The post-city heterostructuality can be considered as the co-spatiality of mutually exclusive texts corresponding to “non-seeing” post-city loci. Post-urban trans-semiotics in the course of their development form a kind of “dark zones” that reject or neutralize any attempt at any semiotic interpretation.


2021 ◽  
Vol 21 (1) ◽  
pp. 181-191
Author(s):  
D. V. Zaitsev ◽  
O. V. Zaitseva ◽  
V. N. Yarskaya-Smirnova

The article presents the results of a review of the data of Russian and international research of social-urban development as presented at the scientific events in the Saratov region. In contemporary urbanism, there is a number of trends: temporal, of universal design, and social-cultural. The Russian urban development follows agglomeration trends that are increasingly evident in the processes of settlement, which means active development of suburban areas, changes in their landscape characteristics, cultural spaces, and mobility of citizens. The covid-19 pandemic had a complex impact on the social-urban features of cities in Russia and the world by transforming the structure and functionality of many urban locations, creating conditions for the emergence of a post-coronavirus city. The empirical data show that such a city is the most socially sensitive to negative and positive aspects of social life and to manifestations of inclusive practices that unite people. Under the low, fragmented accessibility of social, cultural and other infrastructure of cities that are designed for healthy people, there is a synchronization of urban infrastructure elements in the context of inclusion due to the social demand for a coronavirus transformation of the architectural and urban environment in terms of social distancing. Based on the research data from different regions of Russia, the authors identify priority directions of the inclusive development of social urbanism: models of the inclusive culture of urban communities; monitoring of the city accessible environment for citizens of different age and mobility (in particular, with the tracing and walk along approaches); model of participatory urban planning and social expertise of the inclusiveness of the urban space; educational model of professional training in the field of social urbanism and universal design.


Urban Science ◽  
2018 ◽  
Vol 3 (1) ◽  
pp. 1 ◽  
Author(s):  
Cristian Silva

Urban sprawl has been discussed extensively with regard to its negative impacts. On this basis, regulations have been put in place to control sprawling suburbanization, including the establishment of restricted areas for expansion defined by administrative urban boundaries. Overall, these measures have not been at all successful, considering that city-regions continue to expand inorganically, often reinforcing urban sprawl patterns. As clear evidence of the weaknesses of planning regimes of control, these unsuccessful attempts are partly explained by a series of policy ambiguities that contradict the meaning of planning as a prescriptive discipline. This ambiguity is justified by the need to frame flexible regulations that allow adaptation to unforeseen events over time. In this paper, using the case of Auckland, New Zealand, it is demonstrated that instead of planning flexibility, there is planning “ambiguity” accompanied by weak opposition from rural regimes, which deliberately contributes to urban sprawl. This is relevant considering that the inorganic encroachment of rural lands diminishes the huge environmental potential of the peri-urban space of Auckland, its ecosystem services, and agricultural activities—all elements that encourage the creation of more environmentally sustainable peripheral landscapes as a counterpoint to traditional sprawling suburbanization.


Author(s):  
Myer Siemiatycki

The eruv is perhaps the most creative, confounding, and contested spatial construct in Judaism. Territorially, it demarcates the urban space within which prohibitions otherwise attached to Sabbath observance for Orthodox Jews become permitted. While virtually imperceptible to the human eye, eruvin (pl.) sanctify what would otherwise be sacrilegious. An eruv thus creates permissive religious space for Jews on Sabbath. Hundreds of cities worldwide, including urban areas across North America, are home to an eruv. Notwithstanding their prevalence and undetectable physical imprint on urban landscapes, the establishment of eruvin has unleashed intense hostility and resistance in some locales. Opposition has typically been mounted by a surprisingly mixed array of critics including non-Jews, non-Orthodox Jews, and dissenting Orthodox Jews. The eruv highlights, in compelling fashion, the spatial challenges of navigating faith, ritual, secularism, and pluralism in contemporary American cities. Seemingly ethereal religious beliefs can occasion radically different perceptions of public space.


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