scholarly journals ON THE PROBLEM OF METAPARADIGMATIC TYPOLOGIZATION OF SOCIOLOGICAL KNOWLEDGE

Author(s):  
A. Melnikov

The paper examines the problem of pluralism in modern paradigmatic conceptualizations of sociological knowledge. The notion of polyparadigmality, main typologies of paradigms, and attempts of their meta-theoretic generalizations are considered. In this context, most attention paid to the existential paradigm as one of the most relevant approaches to the understanding of current social changes. Based on theoretical and historical perspectives, author proposes a structured typology that includes classical, nonclassical and postnonclassical metaparadigms, each of which, in turn, involves certain paradigms. It is shown that the change of meta-paradigms primarily revealed the increase of sociological self-reflection and the adoption of dialectical logic of objectivism, subjectivism and their subsequent synthesis. There is questioning the very necessity of epistemological application of paradigm and meta-paradigm levels, which can be reduced in scale to theories and paradigms accordingly. Main directions of further meta-systematization of sociological knowledge from a perspective of "theoretical minimalism" is outlined. This perspective's methodological strategy described as rooted in the method of the history of sociology, suggesting strict fixation and comprehensive interrelation of constant, essential elements of paradigms. The problem of meta-systematization has also included the differentiation of explicit and implicit divisions of theory comparison, sociological and social criteria of paradigmatic typology, multidimensional model of theoretical dichotomies, and conceptualization of interdisciplinary connections of meta-paradigms (positivism, existentialism, postmodernism, functionalism, etc.).

1996 ◽  
Vol 35 (2) ◽  
pp. 341-362 ◽  
Author(s):  
Paolo Barbesino ◽  
Salvino A. Salvaggio

By deconstructing Merton's distinction between the history and systematics of sociological thought, this paper aims first at uncoupling the process of legitimation of sociology as a scientific discipline from classical narratives commonly arranged around the “founding fathers”. Second, a constructivist approach to the history of sociology is deployed by dealing with issues of reflexivity. Drawing on the concept of autopoiesis, internal links are highlighted between the chance of persistence of a scientific domain and the conditions of its possibility. In line with Steve Woolgar, a reflexive Sociology of sociological Knowledge (SsK) is said to be possible by deconstructing the standard view of science, and its implementation within social sciences. This requires an integration of: (a) the post-structuralist concept of “discipline” as put forward by Michel Foucault; (b) postmodern theories prompting an understanding of cognitive differentiation of scientific discourses as a kind of “self-similarity” within a given episteme; and (c) Niklas Luhmann's systems theory focusing on the functional differentiation of science.


2019 ◽  
Vol 29 (2) ◽  
pp. 251-267

This article others a brief historical account of the complex relationship between Michel Foucault and certain theorists in the Western Marxist philosophical tradition. In the context of the history of the “short twentieth century,” Western Marxism is an intellectual trend based on an interpretation of non-Western revolutionary praxis (by Bolsheviks, Maoists, Guevaristas, etc.). Comparative analysis of several schematic portraits - of Lenin’s revolutionary intellectual, of traditional as opposed to organic intellectuals in Gramsci, and of Foucault’s public intellectual - shows that Foucault in a certain instances was not an external enemy of the Western Marxist tradition, but rather its internal critic. Foucault comes across as a revisionist who engaged in a debate with Lenin about the strategy of the revolutionary movement in France of the 1960s and the 70s. Foucault’s criticism of Leninism unexpectedly turns out to be consistent with the basic struggle of post-WWII Western Marxism to find an alternative to the Bolshevik experience of revolution. This deliberate concurrence makes Foucault one of the significant figures in the history of late Western Marxism, but this becomes a real problem for current historians of neo-Marxist thought when coupled with his generally anti-Marxist views. The article discusses two possible solutions to this problem devised by Perry Anderson and Daniel Bensaid. Anderson’s description of the role of Foucault in the fate of Western Marxism is limited to conceptual questions about the relationship between Marxism and (post) structuralism. Bensaid tries to explain how Foucault fits into the Marxist tradition by appealing to social changes, specifically the changing ideology of capitalist society (in the spirit of The New Spirit of Capitalism by Luc Boltanski and Ève Chiapello). Building on Bensaid’s work, the article shows the link between Foucault’s position on public intellectuals and the crisis of the revolutionary movement of the last half-century, in particular by reference to the famous “Iranian episode” in Foucault’s biography.


Author(s):  
Thomas Kleinlein

This contribution reflects on the role of tradition-building in international law, the implications of the recent ‘turn to history’ and the ‘presentisms’ discernible in the history of international legal thought. It first analyses how international legal thought created its own tradition in the nineteenth and twentieth centuries. These projects of establishing a tradition implied a considerable amount of what historians would reject as ‘presentism’. Remarkably, critical scholars of our day and age who unsettled celebratory histories of international law and unveiled ‘colonial origins’ of international law were also criticized for committing the ‘sin of anachronism’. This contribution therefore examines the basis of this critique and defends ‘presentism’ in international legal thought. However, the ‘paradox of instrumentalism’ remains: The ‘better’ historical analysis becomes, the more it loses its critical potential for current international law. At best, the turn to history activates a potential of disciplinary self-reflection.


Author(s):  
R.V. Vaidyanatha Ayyar

This book chronicles the history of education policymaking in India. The focus of the book is on the period from 1964 when the landmark Kothari Commission was constituted; however, to put the policy developments in this period into perspective major developments since the Indian Education Commission (1882) have been touched upon. The distinctiveness of the book lies in the rare insights which come from the author’s experience of making policy at the state, national and international levels; it is also the first book on the making of Indian education policy which brings to bear on the narrative comparative and historical perspectives it, which pays attention to the process and politics of policymaking and the larger setting –the political and policy environment- in which policies were made at different points of time, which attempts to subject regulation of education to a systematic analyses the way regulation of utilities or business or environment had been, and integrates judicial policymaking with the making and implementation of education policies. In fact for the period subsequent to 1979, there have been articles- may be a book or two- on some aspects of these developments individually; however, there is no comprehensive narrative that covers developments as a whole and places them against the backdrop of national and global political, economic, and educational developments.


Author(s):  
Katherine Bode

This chapter on the history of book publishing in Australia divides Australian novel publishing since 1950 into three periods: the 1950s and 1960s, the 1970s and 1980s, and the 1990s to the present. During the 1950s and 1960s, British companies dominated the publication of Australian novels and publishing decisions were predominantly made overseas, but the period also witnessed a ‘local publishing boom’, driven by the belief in the importance of Australian literature and publishing. The 1970s and 1980s saw the growth of a vibrant local publishing industry, supported by cultural nationalist policies and broad social changes. At the same time, the significant economic and logistical challenges of local publishing led to closures and mergers, and — along with the increasing globalization of publishing — enabled the entry of large, multinational corporations into the market. This latter trend, and the processes of globalization and deregulation, continued in the 1990s and beyond.


1951 ◽  
Vol 18 (2) ◽  
pp. 170-171
Author(s):  
Harold Sheppard

1987 ◽  
Vol 18 (2) ◽  
pp. 235-249 ◽  
Author(s):  
Karl L. Hutterer

The purpose of the present essay is not to present a history of Philippine archaeology; several preliminary attempts have been made in this regard which may be consulted. Rather, the aim of this paper is to pause for a moment and look across the landscape of Philippine archaeology to assess what has been accomplished to date, to ponder strength and weaknesses of the field at this time, and to consider future directions. Nevertheless, the shape of any landscape is the result of historical events and processes that need to be taken into account if we want to understand its present form and assess its future potential and development. Thus, it will be necessary to include in the following thoughts historical perspectives which will help to explain how and why certain concepts, methods and research practices arose in the context of Philippine archaeology and came to determine our picture of Philippine prehistory.


Sign in / Sign up

Export Citation Format

Share Document