scholarly journals Transformation the world construction after the Second World War and places in its USA and USSR (1945 – 1946)

2019 ◽  
pp. 84-91
Author(s):  
Yuliya Podriez
Keyword(s):  
Second World War ◽  
The Other ◽  
Diplomatic Relations ◽  
World War ◽  
Spheres Of Influence ◽  
The World ◽  
The Usa ◽  
The One ◽  
Second World ◽  
The Universe

The article is devoted to studing the trunsformation (changes) in the world after the Second World War, as well as the role and the place in it of two powerful states – the USA and the USSR. The article is devoted to the study of the question of the universe after the Second World War, as well as the role and the place in it of two powerful states – the USA and the USSR. In the article, the author emphasizes the objective and subjective circumstances that transformed Soviet-American relations since 1945. At the same time, it is emphasized that relations are complicated by the emergence of a new factor – atomic. Consideration of Soviet-USA relations is proposed through the lens of attempting to establish USA-USSR cooperation in the economic sphere, the development of nuclear weapons, and a technological approach in strategic arms. Much attention is paid to the meeting of the Big Three, which took place in Potsdam. In particular, on the one hand, the focus is on the direct procedure for concluding peace treaties and establishing diplomatic relations with Bulgaria, Hungary, Italy, Romania and Finland; on the other, the distribution of spheres of influence across Germany, based on the relevant protocol. In general, the author attempted to prove that the Berlin Conference made it possible to find mutually agreed solutions and to reach compromises, despite the escalation.

Philosophical Ideas of Yanaihara Tadao:Nationalism, Pacifism and the Concept of the “Just War”

2021 ◽  
pp. 187-197
Author(s):  
Anna D. Bertova ◽  
Keyword(s):  
Just War ◽  
Second World War ◽  
Point Of View ◽  
The Other ◽  
Historical Period ◽  
World War ◽  
Postwar Japan ◽  
State Of Affairs ◽  
The One ◽  
Second World

Prominent Japanese economist, specialist in colonial politics, a professor of Im­perial Tokyo University, Yanaihara Tadao (1893‒1961) was one of a few people who dared to oppose the aggressive policy of Japanese government before and during the Second World War. He developed his own view of patriotism and na­tionalism, regarding as a true patriot a person who wished for the moral develop­ment of his or her country and fought the injustice. In the years leading up to the war he stated the necessity of pacifism, calling every war evil in the ultimate, divine sense, developing at the same time the concept of the «just war» (gisen­ron), which can be considered good seen from the point of view of this, imper­fect life. Yanaihara’s theory of pacifism is, on one hand, the continuation of the one proposed by his spiritual teacher, the founder of the Non-Church movement, Uchimura Kanzo (1861‒1930); one the other hand, being a person of different historical period, directly witnessing the boundless spread of Japanese militarism and enormous hardships brought by the war, Yanaihara introduced a number of corrections to the idealistic theory of his teacher and proposed quite a specific explanation of the international situation and the state of affairs in Japan. Yanai­hara’s philosophical concepts influenced greatly both his contemporaries and successors of the pacifist ideas in postwar Japan, and contributed to the dis­cussion about interrelations of pacifism and patriotism, and also patriotism and religion.

scholarly journals Clausewitz and la pensée 681*

2018 ◽  
Vol 1 (1) ◽  
pp. 49-59
Author(s):  
Éric Alliez ◽  
Maurizio Lazzarato
Keyword(s):  
Gilles Deleuze ◽  
Second World War ◽  
The Other ◽  
Constitutive Relationship ◽  
Felix Guattari ◽  
World War ◽  
Radical Critique ◽  
Revolutionary Movements ◽  
The One ◽  
Second World

Abstract In the aftermath of the Second World War, revolutionary movements remained dependent on Leninist theories and practices in their attempts to grasp the new relationship between war and capital. Yet these theories and practices failed to address the global “cold civil war” represented by the events of 1968. This article will show that in the 1970s this task was not undertaken by “professional revolutionaries” or in their Maoist discourse of “protracted war” and its “generalized Clauzewitzian strategy.” Rather, the problem was addressed by Michel Foucault, on the one hand, and Gilles Deleuze and Félix Guattari, on the other. Each produced a radical break in the conception of war and of its constitutive relationship with capitalism, taking up the confrontation with Clausewitz to reverse the famous formula such that war was not to be understood as the continuation of politics (which determines its ends). Politics was, on the contrary, to be understood as an element and strategic modality of the whole constituted by war. The ambition of la pensée 68, as represented by Foucault and Deleuze and Guattari, was not to make this reversal into a simple permutation of the formula's terms, but rather to develop a radical critique of the concepts of “war” and “politics” presupposed by Clausewitz's formula.

The Belgian national past: Between commemoration and silence

2011 ◽  
Vol 5 (1) ◽  
pp. 45-57 ◽  
Author(s):  
Valerie Rosoux ◽  
Laurence van Ypersele
Keyword(s):  
First World War ◽  
Second World War ◽  
The Other ◽  
World War ◽  
The Past ◽  
The First World War ◽  
The One ◽  
Memory Conflicts ◽  
Second World ◽  
First World

This article examines the gradual deconstruction of the Belgian national identity. Is it possible to speak of a de facto differentiation or even ‘federalization’ of the so-called ‘national past’ in Belgium? How do Belgians choose to remember and forget this past? To contribute to an understanding of these issues, the article considers two very different episodes of Belgian history, namely the First World War and the colonization of the Congo. On the one hand, the memory of the First World War appears to provide the template for memory conflicts in Belgium, and thus informs the memories of other tragedies such as the Second World War. On the other hand, the memory of the colonial past remains much more consensual – providing a more nuanced picture of competing views on the past. Beyond the differences between the ways in which these episodes are officially portrayed, the same fundamental trend may be observed: the gradual fragmentation of a supposedly smooth and reliable national version of history.

From the Risk Society to Thana Capitalism

2021 ◽  
Vol 10 (3) ◽  
pp. 84-94
Author(s):  
Maximiliano Emanuel Korstanje
Keyword(s):  
Second World War ◽  
The Other ◽  
Risk Society ◽  
Concentration Camps ◽  
World War ◽  
Tourist Destination ◽  
The World ◽  
Fertile Ground ◽  
Postmodern Ethics ◽  
Second World

The current paper focused on the spectatularization of disasters as the main commodity thana capitalism exchanges. The discussion around the crimes against mankind perpetrated by Nazis in the clandestine concentration camps opened the doors towards new insights respecting the roots of thana capitalism. Nazis violated human rights secreting their crimes in a moment of the world where millions certainly died. Today´s philosophers are shocked to see how Auschwitz-Birkenau, which was the sanctuary of the horrors of the Second World War, sets the pace to a new allegory, intended to entertain thousands of tourists, many of them unfamiliar with these events. As a highly-demanded tourist destination, Auschwitz evinces the change of new postmodern ethics that commoditizes the other´s loss as a criterion of entertainment. The example of terrorism shows one of the paradoxes of thana capitalism simply because media covers and disseminates the cruelties of attacks to gain further subscribers and investors while terrorism finds a fertile ground to penetrate the homes of a wider audience.

Basaglia in France

2020 ◽  
pp. 275-294
Author(s):  
Nicolas Henckes ◽  
Anne M. Lovell
Keyword(s):  
Subsequent Development ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Community Based ◽  
Institutional Practice ◽  
The One ◽  
Mental Health Policies ◽  
Second World ◽  
French Paradox

This chapter assesses Franco Basaglia’s enduring influence in France by focusing on the circulation of concepts and practices and their effects on French mental health policies and scattered experimentation. Despite similar origins, Basaglia’s early work contrasts with the Second World War movement of French psychiatric reformers to humanize the asylum, including through ‘psychothérapie institutionnelle’ and the subsequent development of a sectorization policy. The chapter then examines the extent to which Basaglia’s ideas took ground in France through the efforts of a small network of psychiatric practitioners and intellectuals, within roughly three periods: 1960–1980, 1980–2000, and 2000 to the present. In conclusion, the chapter asks what might explain the French paradox: the early receptivity to Basaglia’s politically-oriented, community-based, anti-institutional practice, on the one hand; and a tenacious hospital-centric psychiatric system and increased use of constraints and high-security confinement, on the other.

Why Not Islam?

1975 ◽  
Vol 11 (2) ◽  
pp. 167-179 ◽  
Author(s):  
R. C. Zaehner
Keyword(s):  
United States ◽  
Far East ◽  
The United States ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Rigid Structure ◽  
The Far East ◽  
The One ◽  
Second World

As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for a lived experience of the freedom of the spirit which is held to be the true content of mysticism, obscured in Christianity by the basic dogma of a transcendent God, the ‘wholly Other’ of Rudolf Otto and his numerous followers, but wholly untrammelled by any such concept in the higher reaches of Vedanta and Buddhism, particularly in its Zen manifestation. On the academic side the picture is less clear. There is, of course, the claim that the study of religion, like any other academic study, must be subjected to and controlled by the same principles of ‘scientific’ objectivity to which the other ‘arts’ subjects have been subjected, to their own undoing. But even here there would seem to be a bias in favour of the religions of India and the Far East as against Islam, largely, one supposes, in response to popular demand.

Things in Recent French Literature

PMLA ◽  
1956 ◽  
Vol 71 (1) ◽  
pp. 27-41
Author(s):  
J. Robert Loy
Keyword(s):  
French Literature ◽  
Second World War ◽  
The Other ◽  
World War ◽  
The One ◽  
Second World ◽  
The Way

Since the second world war, journalistic critics and generalizing cultural pundits have been pointing out to us that serious French literature is headed, on the one hand, toward an eventually sterile period of realistic despair, and, on the other, toward an intensification of difficult writing characterized by a kind of supreme indifference to audience on the part of the creator. Examples to prove their point are not lacking. There would seem to be, however, at least one other trend in recent French writing which, although owing something, perhaps, in the way of formation or occasion for reaction to the two types mentioned, falls not at all into such categories. For lack of a better name, and in order to avoid painful jargon, this literature might best be called a literature of Things.

Mt Stromlo Observatory

2013 ◽  
Author(s):  
Ragbir Bhathal ◽  
Ralph Sutherland ◽  
Harvey Butcher
Keyword(s):  
Nobel Prize ◽  
Second World War ◽  
World War ◽  
Government Department ◽  
New Directions ◽  
The World ◽  
Universal Expansion ◽  
Nobel Prize In Physics ◽  
Second World ◽  
The Universe

This book tells the story of the Mt Stromlo Observatory in Canberra which began with W.G. Duffield's idealism and vision in 1905. The Observatory began life as a government department, later becoming an optical munitions factory producing gun sights and telescopes during the Second World War, before changing its focus to astrophysics – the new astronomy. In the ensuing years programs were introduced to push the Observatory in new directions at the international frontiers of astronomy. The astronomers built new, better and larger telescopes to unravel the secrets of the universe. There were controversies, exciting new discoveries and new explanations of phenomena that had been discovered. The Observatory and its researchers have contributed to determining how old the universe is, participated in the largest survey of galaxies in the universe, and helped to show us that the universal expansion is accelerating – research that led to Brian Schmidt and his international team being awarded the 2011 Nobel Prize in Physics. These and other major discoveries are detailed in this fascinating book about one of the great observatories in the world.

Maladie et guérison dans les groupes pentecôtistes de l' Italie méridionale

1987 ◽  
Vol 34 (4) ◽  
pp. 465-474
Author(s):  
Maria Pia Di Bella
Keyword(s):  
Religious Practice ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Healing Touch ◽  
The World ◽  
Before And After ◽  
Second World ◽  
Founding Myth

Malady and healing touch a new member of the Pentacostal groups of meridional Italy... born essentially after the Second World War... at two different stages of his existence: before and after his integration. The first marks his passage from the world of "the wicked " to that of "the good" and the second his incor poration. If one trial will be lived by the believer as a founding myth of his religious practice, the other will make way for collec tive prayers which will reinforce the solidarity of the group faced with this menace while at the same time giving it the occasion to perpetuate itself.

scholarly journals The Era of Biomedicine: Science, Medicine, and Public Health in Britain and France after the Second World War

2008 ◽  
Vol 52 (4) ◽  
pp. 441-452 ◽  
Author(s):  
Viviane Quirke ◽  
Jean-Paul Gaudillière
Keyword(s):  
Public Health ◽  
Second World War ◽  
The Other ◽  
Biological Knowledge ◽  
World War ◽  
Limited Impact ◽  
Great Transformation ◽  
The One ◽  
The Relationship ◽  
Second World

The relationship between medicine and the study of life is as old as medicine itself. Nevertheless, historians have highlighted the great transformation that took place in the nineteenth century when first physiology and then bacteriology became important resources for the classification, diagnosis, and treatment of human diseases. In that period, significant links developed between the sites specializing in biological experimentation (i.e. laboratories) on the one hand, and the places of healing (i.e. hospitals, dispensaries) and public health offices on the other. Together, they helped to fashion modern, professional medicine. However, many historical studies have also argued that this mobilization of biological knowledge exerted a limited impact on medical practice in general, and clinical practice in particular.

Sign in / Sign up

Export Citation Format

Share Document