scholarly journals Tubal pregnancy. Gluttony with a favorable outcome

2020 ◽  
Vol 6 (3) ◽  
pp. 303
Author(s):  
D. Ruzi

Patient T.K., a peasant woman, 36 years old, was admitted to the hospital on March 28, 1891 with complaints of general weakness, pain in the abdomen and blood discharge from the genitals. The first regulations appeared at the age of 14 and were soon established in the correct 3-week periods, lasting 5-6 days in moderate quantities. She got married at 20, gave birth 2 times. After the last birth, which was 7 years ago, pains in the genital area and leucorrhoea appeared, from which the patient was treated in the hospital. About two months ago, pains in the abdomen, lower back, a feeling of pressure on the bottom, difficult urination, constipation and blood discharge from the uterus appeared again.

2020 ◽  
Vol 5 (5) ◽  
pp. 475-476
Author(s):  
A. Fisher

M.M., 31 years old, the wife of an official, was admitted to the clinic of Professor G.E. Rein with complaints of general weakness, nervous disorders, headaches, dizziness, palpitations, constant pain in the abdomen and lower back, significantly increasing during regulation and each tension, pain during copulation, constipation and pain during bowel movement, frequent urge and pain during urination; comes from a consumptive family; In childhood, she suffered from scrofula, an English disease, anemia and pains; at the 15th year she suffered measles, at the 17th - pneumonia; the first month - in the 11th year, very profuse, with severe pains, lasted 7 days; the second - after 2 years, of the same nature; after 16 years, the correct menstruation was established, after 4 weeks for 7 days. She was married twice; in a month after entering the first marriage (husband suffered from overfusion) had an early (2 weeks) miscarriage, 6 weeks old; the second husband suffered from syphilis and transfusion and was relatively impotent; since this time, the patient's suffering has increased significantly; The used doctors determined that she had an abnormal position of the uterus. Upon admission to the clinic, retroflexio uteri fixata, oophoritis et salpingitis duplex (pelveoperitonitis) were found. Applied during the month of treatment (rest, warming compresses, scarification of the vaginal part, idoform in balls, etc.), as well as repeated attempts to correct the position of the uterus without result; in view of this, it was decided to perform a ventrofixatio uteri retroflexi fixati operation (hysteropexia abdominalis anterior. Ref.), moreover, that at the same time it was possible to produce salpingotomy.


2010 ◽  
Vol 38 (9) ◽  
pp. 24
Author(s):  
ELIZABETH MECHCATIE
Keyword(s):  

2012 ◽  
Vol 60 (S 01) ◽  
Author(s):  
K Foerster ◽  
C Benk ◽  
C Heilmann ◽  
I Mader ◽  
C Ihling ◽  
...  

Author(s):  
Ibrahim Alburaidi ◽  
Khaled Alravie ◽  
Saleh Qahtani ◽  
Hani Dibssan ◽  
Nawaf Abdulhadi ◽  
...  

2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Charles Tembo ◽  
Allan Maganga ◽  
Peterson Dewah

 This article presents various points of view regarding the treatment of sunken fontanelle by various communities as ignited by the controversial practice of kutara(a practice that involves the father of a child sliding his penis from the lower part of the left and right cheeks to the top of the head, as well as from the lower part of the face to the top of the head, and from the lower back part of the head to the top). The story of Alick Macheso’s use of his manhood to treat nhova (sunken fontanelle) opened a Pandora’s box. The story not only attracted the attention of critics from diverse cultural and ethical backgrounds, but revealed multi-ethnic positions. That is, reactions were steeped in a multiplicity of intellectual, religious and even cultural grounding. Reactions ranged from accusations of backwardness and absurdity, through to medical and Christian orientations toward the treatment of nhova. The overarching idea is that there is a general tendency to dismiss the age-old practice of kutara,coupled with an uncritical celebration of certain positions. The debate that ensued following publication of the story seemed to revolve around ethical considerations. The school of thought that dismisses kutara with disdain regards it as unethical and unimaginable in the present-day world—it is redolent with insinuations of absurdity on the part of those that live and celebrate it. We contend that the raging debate that followed the publication of the story can best be conceptualised within the context of African ethics. We note that kutara has relevance to the spirituality, ethical values, privacy, and protection of children’s rights, among other ethical issues. It is hoped that the article will stir further debate and encourage more research among information practitioners, scholars and researchers into the ethical issues surrounding the treatment of sunken fontanelle in various African communities. It argues for an Afrocentric conceptualisation of phenomena in order to contribute to debates on the renaissance of African cultures, and stresses that it is imperative to harness the life-furthering age-old traditions in African ontological existence.


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