Detection and treatment of patients with diabetes in sanatoriums and preventive clinics

1986 ◽  
Vol 67 (2) ◽  
pp. 151-153
Author(s):  
V. V. Talantov

The relevance of the issues of balneology is determined by the decision of the Central Committee of the Communist Party of the Soviet Union, the Council of Ministers of the USSR and the All-Union Central Council of Trade Unions "On measures for further improvement of sanatorium treatment and recreation of workers and the development of a network of health resorts of trade unions". High true prevalence of diabetes mellitus (up to 2.5%-4%) dictates the necessity of involving medical service of sanatoriums and preventive clinics in solving the main task of practical diabetology - in discovering the diabetic patients in initial stages of disease, in organizing proper treatment and rehabilitation of patients, in preventing diabetes mellitus.

2017 ◽  
Vol 25 (1) ◽  
pp. 111
Author(s):  
Pavlo Viktorovych Satskyi

In the current article the analysis of the mechanisms of the providing of management of the building process of the Southern-Ukrainian and Northern-Crimean channels in the command-administrative system of USSR during the late Stalinist period has been made. The building of Southern-Ukrainian and Northern-Crimea channels had a particular political value for USSR in the beginning of 1950s, while the realization of this project was supposed to create the prerequisites for the economic development of the Southern regions of Ukraine (until 1954) and the Northern regions of the Crimea. The General Directorate 'Ukrvodstroy" of the Ministry of Cotton of USSR was supposed to be responsible for the building of the Southern-Ukrainian and Northern-Crimean channels. However, the Ministry of Cotton as well as other union ministries turned out to be ineffective in the process of administering of "communism construction". On the other hand, the Council of Ministers of Ukrainian SSR and the Communist Party of the Soviet Union were very effective in providing of the building of the Southern-Ukrainian and Northern-Crimean channels. Due to the effective activity of the leadership of Ukrainian SSR related to the providing of the building of Southern-Ukrainian and Northern-Crimean channels, the revival of the social-economic development of the Crimea took place, particularly in the far end regions of the Crimea it happened due to the development of capital investments required for the program of channels building. Thus, the Council of Ministers of Ukrainian Soviet Socialist Republic and the Central Committee of Communist Party (Bolsheviks) of Ukraine was actively expanding its territory competence on the territory of the Crimea.


Author(s):  
Bruce R. Pachter

Diabetes mellitus is one of the commonest causes of neuropathy. Diabetic neuropathy is a heterogeneous group of neuropathic disorders to which patients with diabetes mellitus are susceptible; more than one kind of neuropathy can frequently occur in the same individual. Abnormalities are also known to occur in nearly every anatomic subdivision of the eye in diabetic patients. Oculomotor palsy appears to be common in diabetes mellitus for their occurrence in isolation to suggest diabetes. Nerves to the external ocular muscles are most commonly affected, particularly the oculomotor or third cranial nerve. The third nerve palsy of diabetes is characteristic, being of sudden onset, accompanied by orbital and retro-orbital pain, often associated with complete involvement of the external ocular muscles innervated by the nerve. While the human and experimental animal literature is replete with studies on the peripheral nerves in diabetes mellitus, there is but a paucity of reported studies dealing with the oculomotor nerves and their associated extraocular muscles (EOMs).


2018 ◽  
pp. 550-563
Author(s):  
Daniel Sawert ◽  

The article assesses archival materials on the festival movement in the Soviet Union in 1950s, including its peak, the 6th World Festival of Youth and Students held in 1957 in Moscow. Even now the Moscow festival is seen in the context of international cultural politics of the Cold War and as a unique event for the Soviet Union. The article is to put the 6th World Festival of Youth and Students in the context of other youth festivals held in the Soviet Union. The festivals of 1950s provided a field for political, social, and cultural experiments. They also have been the crucible of a new way of communication and a new language of design. Furthermore, festivals reflected the new (althogh relative) liberalism in the Soviet Union. This liberalism, first of all, was expressed in the fact that festivals were organized by the Komsomol and other Soviet public and cultural organisations. Taking the role of these organisations into consideration, the research draws on the documents of the Ministry of culture, the All-Russian Stage Society, as well as personal documents of the artists. Furthermore, the author has gained access to new archive materials, which have until now been part of no research, such as documents of the N. Krupskaya Central Culture and Art Center and of the central committees of various artistic trade unions. These documents confirm the hypothesis that the festivals provided the Komsomol and the Communist party with a means to solve various social, educational, and cultural problems. For instance, in Central Asia with its partiarchal society, the festivals focuced on female emancipation. In rural Central Asia, as well as in other non-russian parts of the Soviet Union, there co-existed different ways of celebrating. Local traditions intermingled with cultural standards prescribed by Moscow. At the first glance, the modernisation of the Soviet society was succesful. The youth acquired political and cultural level that allowed the Soviet state to compete with the West during the 6th World Festival of Youth and Students. During the festival, however, it became apparent, that the Soviet cultural scheme no longer met the dictates of times. Archival documents show that after the Festival cultural and party officials agreed to ease off dogmatism and to tolerate some of the foreign cultural phenomena.


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