A Study of South Korean Migrant Nurses in West Germany from the Perspective of the Catholic Church in Germany

2018 ◽  
Vol 37 ◽  
pp. 233-258
Author(s):  
Hye-Sim Na
Keyword(s):  
Catholic Church ◽  
West Germany ◽  
South Korean ◽  
The Catholic Church

Protecting Unborn Life in the Secular Age: The Catholic Church and the West German Abortion Debate, 1969–1989

2014 ◽  
Vol 47 (3) ◽  
pp. 612-645
Author(s):  
Kimba Allie Tichenor
Keyword(s):  
Catholic Church ◽  
Democratic Party ◽  
Political Influence ◽  
West Germany ◽  
Social Democratic Party ◽  
The West ◽  
Abortion Debate ◽  
History Of ◽  
Key Events ◽  
The Catholic Church

In 1969, the newly elected coalition government of the Social Democratic Party (SPD) and Free Democratic Party (FDP) in West Germany announced plans to reform Paragraph 218, the law that regulated women's access to abortion. This announcement prompted a public debate in West Germany on the state's obligation to protect unborn life—a debate that continues today in reunified Germany. Through an analysis of key events in that debate between 1969 and 1989, this article makes a twofold argument. First it argues that despite West Germany's increasingly secular orientation, the Catholic Church exercised significant political influence with respect to abortion policy throughout the history of the Federal Republic. Second, it argues that the West German Church's participation in these debates exposed deep rifts within the Catholic community, which, in turn, contributed to the formation of a smaller, more activist, and conservative Church. This smaller Church has achieved a remarkable degree of political success in reunified Germany by mobilizing its conservative core constituency, embracing new arguments, and pursuing issue-specific alliances.

Anticommunism and Détente: Mindszenty, the Catholic Church, and Hungarian Émigrés in West Germany, 1972

2021 ◽  
pp. 1-25
Author(s):  
Arpad von Klimo
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
German Society ◽  
West Germany ◽  
Western Society ◽  
Right Wing ◽  
The West ◽  
The Us ◽  
Communist Government ◽  
The Catholic Church

Abstract Cardinal Mindszenty was head of the Catholic Church of Hungary between 1945 and 1974, but had been imprisoned between 1949 and 1956 and hiding in the US embassy in Budapest from 1956 to 1971. In 1971, Mindszenty left the country and settled in Vienna after long negotiations between the Vatican and the Hungarian communist government. When he visited the Hungarian diaspora and non-Hungarian followers in the West between 1972 and his death in 1975, controversies about communism, Catholicism, and Western society and social change in general erupted. This article analyzes these controversies and the different groups that supported the cardinal and their understanding of anticommunism in the context of a changing West German society and against the background of changes within the Catholic world after Vatican II. The ideas about communism Mindszenty and his right-wing supporters formulated were outdated in the 1970s but had a long afterlife.

Political risks of recovering and discovering meanings in the collective memory of a perverse religious organisation

2020 ◽  
Vol 20 (1) ◽  
pp. 31-47
Author(s):  
Eduardo Acuña Aguirre
Keyword(s):  
Sexual Abuse ◽  
Collective Memory ◽  
Catholic Church ◽  
Theoretical Basis ◽  
The Political ◽  
Political Influences ◽  
Conversion Event ◽  
Political Risks ◽  
Political Actions ◽  
The Catholic Church

This article refers to the political risks that a group of five parishioners, members of an aristocratic Catholic parish located in Santiago, Chile, had to face when they recovered and discovered unconscious meanings about the hard and persistent psychological and sexual abuse they suffered in that religious organisation. Recovering and discovering meanings, from the collective memory of that parish, was a sort of conversion event in the five parishioners that determined their decision to bring to the surface of Chilean society the knowledge that the parish, led by the priest Fernando Karadima, functioned as a perverse organisation. That determination implied that the five individuals had to struggle against powerful forces in society, including the dominant Catholic Church in Chile and the political influences from the conservative Catholic elite that attempted to ignore the existence of the abuses that were denounced. The result of this article explains how the five parishioners, through their concerted political actions and courage, forced the Catholic Church to recognise, in an ambivalent way, the abuses committed by Karadima. The theoretical basis of this presentation is based on a socioanalytical approach that mainly considers the understanding of perversion in organisations and their consequences in the control of anxieties.

The origins of the Catholic Social Guild in Scotland: ‘We have not attacked the Socialists professedly’

2018 ◽  
Vol 69 (2) ◽  
pp. 131-146 ◽  
Author(s):  
Piotr Potocki
Keyword(s):  
Working Class ◽  
Social Movement ◽  
Catholic Church ◽  
Social Reform ◽  
Socialist Society ◽  
The West ◽  
Main Activity ◽  
Social Message ◽  
Scholarly Attention ◽  
The Catholic Church

The activities of John Wheatley's Catholic Socialist Society have been analysed in terms of liberating Catholics from clerical dictation in political matters. Yet, beyond the much-discussed clerical backlash against Wheatley, there has been little scholarly attention paid to a more constructive response offered by progressive elements within the Catholic Church. The discussion that follows explores the development of the Catholic social movement from 1906, when the Catholic Socialist Society was formed, up until 1918 when the Catholic Social Guild, an organisation founded by the English Jesuit Charles Plater, had firmly established its local presence in the west of Scotland. This organisation played an important role in the realignment of Catholic politics in this period, and its main activity was the dissemination of the Church's social message among the working-class laity. The Scottish Catholic Church, meanwhile, thanks in large part to Archbishop John Aloysius Maguire of Glasgow, became more amenable to social reform and democracy.

Pontifical Institute of Medieval Studies, Toronto, 11th July 1982

Moreana ◽  
2004 ◽  
Vol 41 (Number 157- (1-2) ◽  
pp. 58-71
Author(s):  
John McConica
Keyword(s):  
Catholic Church ◽  
Church Of England ◽  
Historical Review ◽  
Roman Catholic ◽  
International Commission ◽  
Medieval Studies ◽  
John Paul Ii ◽  
The Church ◽  
The Catholic Church

During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship was encouraging an historical review by which the faithful Catholic and the confessing Protestant could look upon each other respectfully and appreciatively. It is to this ecumenical theme that James McConica turns in his contribution.

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