scholarly journals La integración de ideas de un Guerrero de la Vida: una entrevista con Leo Fong

2012 ◽  
Vol 2 (1) ◽  
pp. 92
Author(s):  
Peter Hobart

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">Mr. Leo Fong is the architect and founder of a system of martial arts known as Wei Kuen Do (man. <em style="mso-bidi-font-style: normal;">Hui Quan Dao</em>)—the Way of the Integrated Fist. Leo Fong trained in a variety of Chinese disciplines, including Shaolin, Choy Lay Fut and Tiger Claw, and was a close associate of Bruce Lee. Over the course of his studies, Master Fong combined many of the aspects of Chinese martial arts with principles of western boxing, to produce his own, unique and devastating system of self-defense.<strong style="mso-bidi-font-weight: normal;"></strong></span></span></span></p>

2012 ◽  
Vol 2 (4) ◽  
pp. 46
Author(s):  
Stanley E. Henning

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">Ge Hong (284-363 CE) was an important intellectual figure of his time. He is known primarily for his interest in Daoist pursuits, including alchemy, as discussed in his writings titled One Who Embraces Simplicity (Baopuzi). However, the fact that he was also a military officer, who had practiced several weapons styles and who provides valuable insights into Chinese martial arts practices, has generally been ignored. This short article will attempt to outline Ge Hong’s contributions to our understanding of the role of martial arts in Chinese culture and society based on his personal experience and observations. Ge Hong viewed the martial arts as practical skills related to hunting (archery) and self-defense, not Daoist pursuits, and he mentions that some of these skills could even be seen in children’s play. His reference to Cao Pi (Emperor of Wei, 220-226 CE) sparring with General Deng Zhan reflects the place of martial arts among leadership in the political military system of early imperial China (206 BCE-960 CE). His explanation of oral formulas (koujue) is indicative of the secrecy maintained by martial artists concerning individual techniques.  </span></span></span></p>


1992 ◽  
Vol 11 (1) ◽  
pp. 20-20
Author(s):  
Mike Keen

Abstract. As the Journal of Micropalaeontology enters its second decade, the editorial board has taken the opportunity to introduce some changes in its format. You may have already noticed the different layout of the title pages and the way in which text wraps around diagrams; we have also changed the font and font size, and are using more bold lettering in the systematics sections and explanation of plates. We hope that these changes will make the Journal easier to read. We also considered publication on matt paper, and thanks to the helpfulness of the printer were able to compare plates printed on different paper; however the editorial board was unanimous in deciding to keep with glossy paper because detail was clearly lost when plates were printed on matt.The end of one decade and the start of a new one is always a time for reflection. The Journal is a valuable vehicle for the publication of systematic work, and this will remain its primary role. However, the editors would like to see the submission of more of the “ideas” type of paper. Some thoughts on this are offered here. The first of what is hoped to be a series, “Essays in Micropalaeontology”, is published in this part. The format is intended for short critiques, opinions, or discussion of topics which are of interest to a wide audience. They may deal with a particular group of micro-organisms, but the content should be of general interest to most micropalaeontologists. John Haynes has opened. . .


2005 ◽  
Vol 24 (3) ◽  
pp. 123 ◽  
Author(s):  
Hilda Kruger

<span>The fast and continuous technological change that is characteristic of the information society we find ourselves in has demonstrable impact on the way librarians go about their business. This paper offers a scenario of technological changes already in the pipeline and yet to come, and how those changes will impact the role of librarians in the future. One of the main concerns of this paper is the continued relevance of information professionals as infomediaries in our future society.</span><div><span style="color: #303030; font-family: 'Helvetica Neue', arial, sans-serif; font-size: 13px;"><br /></span></div>


2012 ◽  
Vol 3 (3) ◽  
pp. 58
Author(s):  
Wing Lam ◽  
Saleem Alamudeen

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">In Asia, there is, in general, a great reverence held for the tiger. The tiger has been imitated and reigns supreme as king of all the beasts throughout Asia. The relationship between man and tiger holds a strange duality in that as much as the tiger is feared for its fierce savagery and destructive power, it is also revered for these very same qualities and for its majestic nature. Therefore, the very symbolic essence of the tiger has permeated all levels of the Asian community and culture; art, mythology, religion, astrology, herbology, and military fighting strategies. The purpose of this article is to show the many rich aspects that the tiger exhibits, and its influence and impact on Asian culture and Chinese martial arts in particular. Martial arts such as Cantonese Hung Gar (Hong Family) and Hasayfu Hung Gar (Hong Family Four Lower Tigers) dedicate a portion of their systems to achieving awesome strength and speed, and to imitating the tiger’s physical prowess. By doing so, they may achieve higher levels of effectiveness within the martial arts.</span></span></span></p>


2011 ◽  
Vol 54 (3-4) ◽  
pp. 147-168
Author(s):  
Ambroży Skorupa

A religious in an institute fulfills his vocation by following the way adequate to the charism of the institute. An attitude unsuited to a religious’ priestly vocation as well as to the institute’s charism, can be the cause of dismissal from religious institute. Among the causes of dismissal can be diffusion of doctrine inconsistent with the magisterium of the Church or an attitude incompatible with position of the Church. In the article were presented some exemplary statements of the Congregation for the Doctrine of the Faith regarding doctrinal and moral questions. Stubborn diffusion of views recognized by the Holy See as opposed to the Catholic doctrine, may be another cause for dismissal from an institute. Dismissal from religious institute may also result from an attitude incompatible with the ecclesiastical and religious discipline. Attitudes causing grave scandal require reaction of the competent religious superiors. The superiors are obliged to act in accordance with the process regulated by the norms included in the CCL 1983 and in other ecclesiastical documents. Choosing proper process depends on the nature of an offense committed by a religious. For offenses described in can. 694 a religious is dismissed by the fact itself of committing the offense (ipso facto). Therefore the process described in the cannon for this form of dismissal must be kept. In instances of offenses described in cannons 695 and 1395, for which the legislator provided an obligatory dismissal, the process is different. In case of offenses pointed out in can. 696 the superior is obliged to initiate process indicated in can. 697. The right of the accused to self-defense, participation of a notary in the process, required decision by the major superior and approval of a decree by ecclesiastical hierarchical authority – the Holy See or diocesan bishop, depending on the approval level of the institute, deserves attention.


2012 ◽  
Vol 3 (2) ◽  
pp. 50
Author(s):  
Tom Lang

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-GB;" lang="EN-GB"><span style="font-size: small;"><span style="font-family: Calibri;">In this article, suggestions are given “how to” write and photograph martial arts techniques for publication. The aim is to improve the instructional and archival quality of martial arts books and articles. These suggestions are based on the author’s reviews of books showing movement, his experience in writing martial arts books (and from mistakes made in these efforts), and from his experience as a medical-technical writer and instructional designer. Simply thinking about how to present a martial art in print will help you understand and teach them: you will find it a valuable and rewarding exercise, even if you never publish the results.</span></span></span></p>


2012 ◽  
Vol 2 (2) ◽  
pp. 64
Author(s):  
Jonathan Miller-Lane

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ascii-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri; mso-bidi-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-bidi-font-weight: bold;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">Discussions regarding martial arts often focus on the unique manner in which different styles respond to a set of common attacks. Indeed, it is in these unique responses that most martial arts distinguish themselves. However, this paper examines the role of the aggressor during training; specifically, in the martial art of Aikido and draws an analogy between the role of an aggressor during Aikido practice and the actions of a member of the loyal opposition in a democracy. A commitment to a set of rules that govern and protect the participants and a commitment to maintain a rich, creative tension mark both the vibrant interactions of an Aikido dojo and democratic life in a multicultural society.</span></span></span></p>


2015 ◽  
Vol 10 (2) ◽  
pp. 4 ◽  
Author(s):  
Margunn Rommetveit ◽  
Anita Tollefsen

<p align="left"><strong><span style="font-size: medium;">Focusing at the use of coercion and force against people with intellectual disability </span></strong></p><em><em></em></em><p>The use of coercion and force against people with intellectual disability has been regulated by law in Norway since 1999. Each episode of coercion is challenging the human rights and has the potential to be an act of violation. The requirements for proceedings, ethical considerations and the requirements for professional competences, is special in Norway comparing to the other Scandinavian Countries. The article examines the notifications of coercion and the claim form from the staff working in communities with people with intellectual disability. The notifications of coercion have different approach. The attitude and the way of behavior are strongly related to the approach. The language in the notifications is strongly different. We talk about a subject-subject-relation and a subject-object-relation. It seems like there can be less use of coercion and force, if the staff involved, has the knowledge of how important the relation affect on the good interaction. The staffs own role, in preventing the need of using coercion and force, can be better recognized and improved.</p><em></em>


Sign in / Sign up

Export Citation Format

Share Document