scholarly journals ‘Gand a fini par faire comme les autres’

2017 ◽  
Vol 20 (2) ◽  
pp. 74
Author(s):  
Evelien Jonckheere

‘Gand a fini par faire comme les autres.’ The rise of the café-concert and variety theatre in late nineteenth-century Ghent’s ‘society of the spectacle’ Cafés-concerts and variety theatre have generally received only a cursory mention within the vast literature on the late nineteenth-century culture of spectacle in Europe’s major cities. This article uses Ghent as a case study to demonstrate that even in provincial towns, there was an abundance of spectacle available to the public during this era. Cafés-concerts and variety theatre played a particularly significant role and were closely interwoven with the spectacular urban renewal that took place in Ghent during the late nineteenth century. In addition, these forms of entertainment carried the seeds of the type of mass spectacle that would emerge in the twentieth century. Why, then, have the café-concert and variety theatre gone unexplored by academics for so long? In an attempt to answer this question, this article offers a means for identifying these two specific forms of spectacle in major urban centres and provincial towns in Belgium and abroad, thereby enabling a more thorough exploration of the phenomenon based on a wide range of sources. This, in turn, will allow the café-concert and variety theatre to emerge from obscurity and take their rightful place in the debate on the modern ‘society of the spectacle’.

Author(s):  
Brianna Theobald

This chapter lays the groundwork for the book’s use of the Crow Reservation in Montana as an extended case study. After providing an overview of Crow history to the late nineteenth century, the chapter sketches the parameters of a Crow birthing culture that prevailed in the decades surrounding the turn of the twentieth century. Crow women navigated pregnancy and childbirth within female generational networks; viewed childbirth as a sex-segregated social process; and placed their trust in the midwifery services of older women. The chapter further explores government employees’ attitudes toward and interventions in Indigenous pregnancy, childbirth, and especially family life in these years, as these ostensibly private domains emerged as touchstones in the federal government’s ongoing assimilation efforts.


2020 ◽  
Vol 19 (2) ◽  
pp. 278-284
Author(s):  
Noam Maggor

In what sense are we living in a “New Gilded Age”? Facile analogies between the late nineteenth century and our own era have proliferated in recent years. Pundits such as Paul Krugman inserted this analogy into the public conversation in the early 2000s, drawing on empirical work by economists Thomas Piketty and Emmanuel Saez. In underscoring a parallel between the two “gilded” eras, these commentators sketched out two periods marked by economic inequality, with several “anomalous” decades of relative equality in the middle of the twentieth century. This basic U-shaped narrative template has inspired commentators in numerous venues, from The Nation to The Economist, to imagine the shifts of recent decades simply as “a return” to an earlier age. Evoking social, political, and cultural resemblances, these accounts have stressed the resurgence of unfettered markets, economic volatility, government inaction, and the plutocratic reign of money.


2017 ◽  
Vol 1 (1) ◽  
pp. 281-290 ◽  
Author(s):  
Flore Janssen

Abstract This article explores the debate around widening access to birth control information in the late nineteenth century through a case study of Annie Besant’s participation in the 1877 Knowlton Trial. Examining Besant’s rhetoric at the trial and in related publications, it highlights the public and performative nature of her campaign to facilitate access to birth control information for working-class married couples. With reference to the representation of issues of gender and social class and the shifting focus from the private to the public in Besant’s rhetoric, the article argues that the late nineteenth-century debate around birth control access was a middle-class debate about working-class life and experience.


Author(s):  
Lisa Sheppard

This chapter offers a case study of the Welsh-language women’s monthly domestic magazine, Y Gymraes (The Welshwoman). The first magazine called Y Gymraes was founded in 1850 in response to accusations of immorality against Welsh women made in the 1847 Reports of the Commissioners of Enquiry into the State of Education in Wales. The chapter focuses on the second incarnation of the magazine, published between 1896 and 1934, which was the official magazine of the Temperance movement in Wales. Women’s publications in late nineteenth-century and early twentieth-century Wales have begun to receive critical attention over the past few decades, but little has been written about their development during the interwar years. This chapter seeks to remedy this by examining conflicting notions of Welsh and British womanhood in the domestic ideals presented by the magazine at a time of increased Welsh national consciousness.


Author(s):  
Donna Yates

This chapter concerns the concept of ‘remoteness’ in early Mesoamerican archaeology as a factor in site preservation. Throughout the nineteenth century, Maya sites were academically and popularly conceived of as beyond ‘preservation’ in any realistic sense. However, the late nineteenth-century emergence of archaeology as a science and the growth of North American academic interest in Central America forced a situation where ‘preservation’ was incorporated into professional archaeological identity. Using the Guatemalan site of Holmul as a case study, the chapter presents publication as a form of preservation for logistically challenging archaeological sites in the early twentieth century. Publication is conceived of as an obligatory process that not only produced a textual ‘preserved site’, but served as an homage to advances in the development of North American-style archaeology as a scientific enquiry.


2020 ◽  
Vol 1 (1) ◽  
pp. 136-140
Author(s):  
Rogers M. Smith

Political science began in the late nineteenth century as an explicitly racist discipline. Although this changed in the twentieth century, mainstream scholars then neglected racial politics and issues in America for too long. NCOBPS originated in 1969 as part of efforts of scholars of color to address these deficiencies. Throughout its history, it has done so. NCOBPS has fostered more insightful scholarship on a wide range of topics, including their racial dimensions. It has helped to develop leadership skills that have benefited the discipline as a whole. And it has nurtured an activist-scholar ethos that has helped the discipline do a better job of listening to, and benefiting, the populations it studies. The NCOBPS-APSA partnership has grown much stronger over the last half-century; it will need to be cultivated further if the discipline is to confront constructively the intellectual and political challenges it faces in the twenty-first century.


2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.


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