scholarly journals American underground spirit: Dostoevsky’s Notes From Underground and the 20th century USA literature

Author(s):  
Olga Yu. Panova ◽  

F. Dostoevsky’s Notes from Underground (1864) exerted a considerable influence on American literature since 1940s. The works by outstanding authors beginning with Saul Bellow (Dangling Man, 1944) or Jerome Salinger’s prose and up to Bret Easton Ellis (American Psycho, 1991), Percy Walker, David Foster Wallace, show a persistent fascination of American writers with the novella and are based on re-reading and re-interpreting Dostoevsky’s ideas, motives and imagery.

Author(s):  
Zuzanna Ladyga

The chapter serves as a historical prelude to chapters on modernism and postmodernism, by providing a historical context for how the trope of laziness evolved in American literature prior to the 20th century. First, it looks at how the motif of laziness functioned in early Puritan literature, how this function was broadened in 18th-century secular and religious didactic literature, and how it eventually developed into an aesthetic device in the Early Republic, when the new trope of laziness combined high Romantic aesthetics of the pastoral with unrefined motifs of vagabondage and delinquency, and in this way addresses the culture’s desire for freedom from the norm of collective labour and from patterns of inclusion and exclusion within the consensual networks of social participation. Second, the chapter explores the difference between the familiar Romantic topos of idleness, which has no subversive potential with respect to ethical normativity and the topos of laziness, which does. Walt Whitman’s trope of loafing is reread here via the Cynical tradition of performative indomitability as parrhēsia, or speaking truth to power. Herman Melville’s experiments with haptic poetics of laziness in Typee are interpreted as a critique of Romantic moralism and the emerging ethico-aesthetic norm of productivity.


2003 ◽  
Vol 173 ◽  
pp. 214-251
Author(s):  
Cosima Bruno

The key words provided in the title – “ethnography,” “translation” and “intertextual travel” – as well as various combinations of these terms, explain the contents of this book, which sets out two main aims: to give an exposition of Orientalist cultural work in 20th-century American letters; and to consider this cultural work from a textual point of view.


Author(s):  
Sara Carini

The aim of this study is to describe the work of Italo Calvino as a lecturer of Hispano-American writers for Einaudi during the 1970s. Through specific case studies of editorial mediation taken by the archive documents of Einaudi we will outline the principles used by Calvino to assure the edition of Hispano-American works. That will help us to include Calvino’s activity into the field of Latin American literature reception and editorial mediation studies in Italy during the second half of the 20th century.


2021 ◽  
Vol 11 (9) ◽  
pp. 1067-1071
Author(s):  
Xiu Zeng

Sister Carrie is one of the greatest works composed by Theodore Dreiser, one of the representatives of naturalists in American literature at the beginning of the 20th century. Among numerous works of Theodore Dreiser, Sister Carrie enjoys a quite high literary status, and also meets with different comments after its publication. The novel mainly tells the personal experiences of a rural beautiful girl Carrie in the big city Chicago. Driven by natural desires and urban environment, she changes her social status and original values in the end. Naturalism is a scientific and literary approach employed here to depict the characters in the novel where a person's fate is decided or predetermined by impersonal forces of nature and environment beyond human control. The novel is an experiment where the author could discover and analyze the natural forces and survival laws that influence personal behaviors, emotion and fate. This paper introduces the origin, development and characteristics of naturalism in American literature, studies the effect of human weakness on their life, and makes clear the influences of environment on people’s way of thinking and way of life.


2020 ◽  
Vol 7 (4) ◽  
pp. 421-441 ◽  
Author(s):  
Justin Russell Greene

This article explores the use of clothes and other accessories as markers of masculine authorial identity. Fashion and literature are contentious partners, with literature attempting to keep a firm distance from the popular trappings of the fashion world. However, writers have historically used fashion to create their identities beyond the printed word. This can be seen in examples such as Oscar Wilde and Mark Twain and the ways clothing items have become associated with their personae as men of letters. Contemporary writers are no different, yet many continue to exude ambivalence towards clothing having any effect on their images in the literary sphere. Jonathan Franzen and David Foster Wallace are two examples of writers who downplay fashion’s role in their public images. Franzen and Wallace establish their positions at the forefront of American literature not only with their fiction and non-fiction works but also in the ways they adorn their bodies and present them within visual media. Nevertheless, both Franzen and Wallace perform as specific types of masculine authors through their fashion choices. Ultimately, they use fashion to brand their authorial identities in accordance with their literary output. Franzen’s and Wallace’s willing participation in the stylization of their images to meet the masculine standards of authorial identity reveals the prevalence of gendered stereotypes regarding how authors should be represented within popular culture.


1978 ◽  
Vol 50 (1) ◽  
pp. 138
Author(s):  
Robert E. Spiller ◽  
Y. Kovalev ◽  
Ronald Vroon

The article reviews the role and position of the first anthologies of American literature written by writers of Asian descent, due to which the outlines for what are now commonly known as Asian American literary studies were defined. A close analysis of these anthologies enables to realize why the existence of a unified collective Asian American identity, which was proclaimed in the second half of the 20th century, is being questioned at the milestone of the 20th and 21st centuries. It gives reason to state that the anthologies did not only emphasize the status quo of literature created by American writers of Asian descent, but also formed fracture lines along which at the end of the 20th century efforts were made to deprive Asian-American literature of the status of marginal, secondary and present it as a full-fledged component of American literary continuum. The first one can be described as “beyond the hyphen”. The second trajectory of the search for a way out of ethnic shelter at the end of the 20th century is aimed at “reconfiguring the canon”. It involves not only a demand of being fully involved into the American literary tradition, but also a search for its role in shaping, if not generating contemporary American literature. The anthologies that hold the primacy in the discovery of American writers of Asian descent, as a literary fact on one side, were both a continuation and rethinking of the tradition of Eastern (Chinese/Japanese) anthologies. On the other hand, despite the extremely compressed theoretical foundation for the essence of this wing of American literature, they show the extent and dynamism of its understanding and interpretation as an integral part of Western literary discourse.


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