Processing Victim Identity

Transgressed ◽  
2019 ◽  
pp. 112-141
Author(s):  
Xavier L. Guadalupe-Diaz

In this chapter participants begin to detail how they successfully exited their abusive relationship. The idea of being victimized or being a victim is one that carries with it cultural significance. Across the stories of survival and eventual exit, engrained inequalities often structured the ways in which trans victims both responded to abuse and were responded to by help providers. Participants describe a world that is rigidly structured against them as they attempted to utilize resources and avenues that are traditionally available to most IPV victims. They describe two major processes in leaving abusive relationships: walking the gender tightrope and navigating genderist resources.

2020 ◽  
Author(s):  
Natalia Pinheiro Da Silva ◽  
Jenifer De Jesus Jang ◽  
Vinicius Oliveira Amaral

This article is part of a non-finished project whose aim is to highlight the importance and the impact of using interactive narratives to expose and provoke reflection on social issues, and, conjointly, to present the concept of Magnet, an interactive game in development that features a female main character who is trapped in an abusive relationship, approaching the circumstances surrounding this matter.


1992 ◽  
Vol 7 (2) ◽  
pp. 109-128 ◽  
Author(s):  
Diane R. Follingstad ◽  
Elizabeth S. Hause ◽  
Larry L. Rutledge ◽  
Darlene S. Polek

Abused women (N = 234) were interviewed using a structured questionnaire to determine whether violence increases during the course of an abusive relationship. Comparisons were made between women with short-term violence and long-term abusive relationships to assess whether strategies used by victims during early incidents affected the duration of the violence. Women out of the relationship were also contrasted with women still in the relationship. The data supported the picture of increasing abuse for 18 months with a relatively stable rate from then on. The number of forms of abuse and the severity of them tended to quickly increase over early events. Women with short-term violence were more likely to make plans following early incidents, typically involving changing the marital situation. Whether experiencing short-term or long-term abuse, battered women perceived their own sanctions on the abusers as responsible for the cessation of the violence. Continued investigation is necessary to replicate these findings and to identify strategies for reducing violence while women are in the relationship.


2015 ◽  
Vol 33 (3) ◽  
pp. 515-536 ◽  
Author(s):  
Christine E. Murray ◽  
Allison Crowe ◽  
Nicole M. Overstreet

Previous research suggests that survivors of intimate partner violence (IPV) experience stigma, which may affect their willingness to seek help and their recovery process following the end of the abusive relationship. This article presents the Integrated IPV Stigmatization Model, which integrates previous research on the components and sources of the stigma surrounding IPV. Content analysis procedures were used to examine the applicability of the model to qualitative data from an electronic survey with 279 survivors of past abusive relationships. The results demonstrated the most common components and sources of stigma experienced by the participants, as well as the patterns of which components were most common among the various sources of stigma. Implications for future research and clinical practice are discussed.


2012 ◽  
Author(s):  
Elizabeth Muino ◽  
Sarah E. Cleary ◽  
Alexis Puttman ◽  
Kelly Moroney ◽  
Emma Schofield ◽  
...  

This comprehensive study brings together leading international scholars in a variety of disciplines to both revisit the Spaghetti Western genre's cultural significance and consider its ongoing influence on international film industries. The book provides a range of innovative perspectives on this discrete and perennially popular topic. The book consists of four sections: Trans-Genre Roots; Ethnic Identities, Transnational Politics; Asian Crossovers; and Routes of Relocation, Transition, and Appropriation. Its rigorous historical, cultural, and political enquiry engages with current scholarly trends and balances specialized contextual knowledge with recognition of the instability of national/local identities. The book provides fresh interrogations of the myriad ways in which the Spaghetti Western has influenced contemporary filmmaking practice across national industries.


2020 ◽  
Vol 4 (1) ◽  
pp. 1-13
Author(s):  
Miriam R. Aczel ◽  
Karen E. Makuch

This case study analyzes the potential impacts of weakening the National Park Service’s (NPS) “9B Regulations” enacted in 1978, which established a federal regulatory framework governing hydrocarbon rights and extraction to protect natural resources within the parks. We focus on potential risks to national parklands resulting from Executive Orders 13771—Reducing Regulation and Controlling Regulatory Costs [1]—and 13783—Promoting Energy Independence and Economic Growth [2]—and subsequent recent revisions and further deregulation. To establish context, we briefly overview the history of the United States NPS and other relevant federal agencies’ roles and responsibilities in protecting federal lands that have been set aside due to their value as areas of natural beauty or historical or cultural significance [3]. We present a case study of Theodore Roosevelt National Park (TRNP) situated within the Bakken Shale Formation—a lucrative region of oil and gas deposits—to examine potential impacts if areas of TRNP, particularly areas designated as “wilderness,” are opened to resource extraction, or if the development in other areas of the Bakken near or adjacent to the park’s boundaries expands [4]. We have chosen TRNP because of its biodiversity and rich environmental resources and location in the hydrocarbon-rich Bakken Shale. We discuss where federal agencies’ responsibility for the protection of these lands for future generations and their responsibility for oversight of mineral and petroleum resources development by private contractors have the potential for conflict.


2016 ◽  
Vol 33 (1) ◽  
pp. 45-69
Author(s):  
Stephanus Muller

Stephanus Le Roux Marais (1896−1979) lived in Graaff-Reinet, South Africa, for nearly a quarter of a century. He taught music at the local secondary school, composed most of his extended output of Afrikaans art songs, and painted a number of small landscapes in the garden of his small house, nestled in the bend of the Sunday’s River. Marais’s music earned him a position of cultural significance in the decades of Afrikaner dominance of South Africa. His best-known songs (“Heimwee,” “Kom dans, Klaradyn,” and “Oktobermaand”) earned him the local appellation of “the Afrikaans Schubert” and were famously sung all over the world by the soprano Mimi Coertse. The role his ouevre played in the construction of a so-called European culture in Africa is uncontested. Yet surprisingly little attention has been paid to the rich evocations of landscape encountered in Marais’s work. Contextualized by a selection of Marais’s paintings, this article glosses the index of landscape in this body of cultural production. The prevalence of landscape in Marais’s work and the range of its expression contribute novel perspectives to understanding colonial constructions of the twentieth-century South African landscape. Like the vast, empty, and ancient landscape of the Karoo, where Marais lived during the last decades of his life, his music assumes specificity not through efforts to prioritize individual expression, but through the distinct absence of such efforts. Listening for landscape in Marais’s songs, one encounters the embrace of generic musical conventions as a condition for the construction of a particular national identity. Colonial white landscape, Marais’s work seems to suggest, is deprived of a compelling musical aesthetic by its very embrace and desired possession of that landscape.


Author(s):  
Kathryn T. Long

For quite some time Timothy L. Smith and J. Edwin Orr have been nudging other historians to sit up and take notice of a revival that is so haphazardly interpreted that there exists little unanimity on what even to call it.So began a 1982 essay by Leonard Sweet on the Revival of 1857-58, an event usually remembered for its widely publicized urban prayer meetings. As Sweet alluded, lack of consensus on what to call this revival reflected only the tip of an iceberg of interpretative confusion. In addition to what they should title it, historians have differed over where the revival began, how long it lasted, which regions of the country were involved, its religious and cultural significance, and even whether anything happened that actually had significance worthy of academic investigation.


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