Emergence of the Theory of Literature and Art under the Three Principles of the People in the Republic of China and Its Implications, With a Focus on the Theory of Art

2018 ◽  
Vol 38 ◽  
pp. 148-178
Author(s):  
Boyoun Yi ◽  
1996 ◽  
Vol 148 ◽  
pp. 1054-1071 ◽  
Author(s):  
Ralph N. Clough

Taiwan's society today has been shaped primarily by four streams of influence: the traditional China stream, the Japanese stream, the Republic of China stream, and the cosmopolitan stream. The traditional China stream gave the people of Taiwan their language and their basic culture and customs. After 1895 the Japanese stream flowed into Taiwan for 50 years, causing many significant modifications to its society and cutting the people of Taiwan off from the critical changes that occurred in Chinese mainland society during that period. In 1945 the Republic of China (ROC) took over Taiwan, bringing from the mainland its ideology, its educational system; its constitutional structure, its political and social institutions, and a governing elite, most of whom spoke a different dialect of Chinese from the people of Taiwan. The purpose of this article is to identify the principal elements of this ROC stream of influence. The cosmopolitan stream, representing primarily the influence of the West, flowed into all the other streams, to some extent influencing traditional China before the fall of the Qing dynasty, but much more powerfully influencing the ROC on the mainland and Japan. Since 1945 the cosmopolitan stream, at first largely American, has also poured into Taiwan, gaining momentum and diversity with each passing year.


2000 ◽  
Vol 162 ◽  
pp. 387-409 ◽  
Author(s):  
Linda Chao ◽  
Ramon H. Myers

In October 1952, while addressing the Seventh Congress of the Kuomintang (KMT), the party chairman and president of the Republic of China (ROC) on Taiwan, Chiang Kai-shek, reminded his audience that “Sun Yat-sen's highest goal was to build a political system in which sovereignty resided with the people [zuchuan zaimin]” Chiang then said that “in order to oppose communism and recover our nation, the primary task of our party is to carry out local elections, build our nation's political system, and establish the solid foundations for our people to practise democracy.”


2012 ◽  
Vol 8 (1) ◽  
pp. 252-271
Author(s):  
Madoka Fukuda

AbstractThis article examines the substance and modification of the “One-China” principle, which the government of the People’s Republic of China (PRC) pursued in the mid 1960s. Under this principle, a country wishing to establish diplomatic relations with the PRC was required first to break off such relations with the Republic of China (ROC). In 1964 the PRC established diplomatic relations with France. This was its first ambassadorial exchange with a Western government. The PRC, in the negotiations over the establishment of diplomatic relations, attempted to achieve some consensus with France on the matter of “One-China”. The PRC, nevertheless, had to abandon these attempts, even though it demanded fewer conditions of France than of the United States (USA), Japan and other Western countries in the 1970s. The PRC had demanded adherence to the “One-China” principle since 1949. France, however, refused to accept this condition. Nevertheless, the PRC established diplomatic relations with France before the latter broke off relations with the ROC. Subsequently, the PRC abandoned the same condition in negotiations with the African governments of the Republic of Congo, Central Africa, Dahomey and Mauritania. After the negotiations with France, the PRC began to insist that the joint communiqué on the establishment of diplomatic relations should clearly state that “the Government of the People’s Republic of China is the sole legal government of China”. However, France refused to insert these words into the communiqué. Afterwards, the PRC nevertheless insisted on putting such a statement into the joint communiqués or exchanges of notes on the establishment of diplomatic relations with the African countries mentioned above. This was done in order to set precedents for making countries accede to the “One-China” principle. The “One-China” principle was, thus, gradually formed in the process of the negotiation and bargaining between the PRC and other governments.


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