scholarly journals HUMAN RIGHTS OF RELIGIOUS MINORITIES IN PAKISTAN

Author(s):  
Ahmed Ali Naqvi
2013 ◽  
pp. 154-164
Author(s):  
Katerina Elbakyan

In modern Russia, one often hears about the claims of state bodies to certain religious organizations, mainly related to the so-called “religious minorities”. The result is judicial precedents, when individual religious organizations are forced, often repeatedly, to appeal to the courts of various instances, including the European Court of Human Rights, in order to solve their problems. Sometimes, on the contrary, the state makes charges against religious organizations.


2021 ◽  
Vol 14 (2) ◽  
pp. 227-242
Author(s):  
Linda Novianti

This study aims to encourage the creation of a sense of security and peace for religious minorities in carrying out their obligations as religious communities. This study shows that minority rights are one of the most difficult problems faced by Muslims in today's context. In fact, minority rights have been regulated in the Al-Quran and were directly practiced by the Prophet Muhammad when leading Medina and confirmed in the form of the constitution of Medina. This study uses a qualitative normative approach. The results of this study conclude that Islam as a religion that teaches its people that plurality and plurality are sunatullah which need not be questioned as long as they do not contradict the principles of faith and human rights. Then Islam observes that the protection of minority rights is the prevention of economic, social, cultural, political and legal discrimination with the aim of equalizing positions without imposing boundaries based on differences from one another.


Author(s):  
Nicholas Al-Jeloo

The signing of Iraq's Transitional Administrative Law on 8 March 2004 ushered in a new, more pluralistic era for Iraq. It was now a ‘country of many nationalities’. In addition, all Iraqi citizens were equal in their rights ‘without regard to gender, sect, opinion, belief, nationality, religion, or origin’; ‘discrimination on the basis of gender, nationality, religion, or origin’ was prohibited. However, ‘ultra-minorities’ have been the subjects of sustained oppression and active persecution. This chapter explores the successes and failures with regard to Iraq's ethnic, linguistic and religious minorities, referring especially to recent human rights reports, making for a valuable case study in the way contemporary states deal with their minority groups.


Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 361 ◽  
Author(s):  
Olga Breskaya ◽  
Pål Ketil Botvar

The study of religious freedom has not received sufficient empirical attention from sociologists of religion, despite significant theoretical discussion of the governance of religious freedom. This article suggests empirical findings about the views on religious freedom in Belarus and Norway from the international research project “Religion and Human Rights.” The authors explore the effects of religiosity, spirituality, and cultural diversity on young people’s views of religious freedom in two countries. The comparative data from Belarus (N = 677) and Norway (N = 1001) examine patterns of attitudes towards religious freedom considering the effect of trust in institutions within democratic and non-democratic regimes. This two-country analysis reveals that religiosity, cultural diversity and trust in institutions exert a notable influence on religious freedom views in different ways in Belarus and Norway, on both non-religious young people and those from religious minorities.


2011 ◽  
Vol 7 ◽  
pp. 1-46 ◽  
Author(s):  
Melissa A. Crouch

AbstractA growing number of religious minorities have been prosecuted for the criminal offence of ‘insulting a religion’, specifically Islam, in Indonesia. Both local and international human rights organisations have condemned the perceived misuse of what is widely referred to in Indonesia as the ‘Blasphemy Law’. This article will analyse the application for judicial review of the Blasphemy Law, which was submitted to the Indonesian Constitutional Court in 2009. It will critique the various submissions made to the court and analyse the historic decision of the judiciary, which upheld the validity of the Blasphemy Law. In doing this, it will explore how the relationship between law and religion, particularly Islam, has been debated, negotiated and articulated in democratic Indonesia


2018 ◽  
Vol 65 (1) ◽  
pp. 25-42 ◽  
Author(s):  
Effie Fokas

In the last 25 years the European Court of Human Rights (ECtHR) has evolved into a venue where some of the most contentious questions related to religion in European society are addressed. This article focuses on the grassroots level impact of the ECtHR in the domain of legal status of religious minorities. In light of scholarly debates questioning the direct effects of courts on the issues they address (i.e., legal reform and policy change), the research on which this article is based explores the nature and extent of the Court’s indirect effects on the legal status of religious minorities: how and to what extent does the ECtHR impact upon religious minorities in terms of their conceptions of, discourse around, and mobilisations pursuing their legal status-related rights? This question is addressed through results of empirical qualitative research conducted at the grassroots level in four country cases – Greece, Italy, Romania and Turkey.


2000 ◽  
Vol 17 (3) ◽  
pp. 111-115
Author(s):  
Nazila Ghana-Hercock

The author is an associate professor of political science at the University ofSouthern California. Her previous publications include a 1982 Praeger publication,"The Women's Rights Movement in Iran: Mutiny, Appeasement, andRepression from I 900 co Khomeini."Religious Minorities in Iran is of interest to political scientists, particularlythose focused on the Middle East; Iran experts; Islamic studies experts concernedwith modem-day politics and governance; those in the field of religiousstudies or comparative religion; and also lawyers, academics, and those workingin Non-Governmental Organizations (NGOs) in the human rights field whoare interested in issues related to minority rights, freedom of religion or belief,and human rights in the Middle East.The book focuses on those identified as the main ethnoreligious componentsof the non-Muslim religious communities in Iran: Armenians, Assyrians,Chaldeans, Jews, Zorascrians, Baha'fs, and Iranian Christian converts. Themain period of study is the first decade of the Islamic Revolution of Iran, 1979to 1989. The author gives three reasons for focusing on this period; she arguesthat this was the most ideologically charged moment of the revolution, that theposition of recognized non-Muslim minorities was largely routinized by thelate 1980s, and because she wants to avoid the nuances that emerge and complicatethe political scene after the end of the cold war and the formation ofpost-Soviet states. Later periods are mainly considered only when they beardirect relevance to the points being made and in the concluding chapter ...


2017 ◽  
pp. 37-54
Author(s):  
Roberta Medda-Windischer

The present article analyzes how main issues and dilemmas that religious minorities and groups pose and face in contemporary societies in which, in the terms of the European Court of Human Rights, several religions coexist within one and the same population, have been or may be addressed through the lens of the European Convention on Human Rights. Key words: freedom of religion; religious diversity; religious minorities; accommodation; European Convention on Human Rights.Published online: 11 December 2017


Sign in / Sign up

Export Citation Format

Share Document