scholarly journals Cauldrons in the cultural traditions of the Ob Ugrians and Samoyeds: a sacral aspect

Author(s):  
E.V. Perevalova ◽  
E.N. Danilova

The ritual attitude towards the cauldron as the sacred vessel can be found in all religious practices. Archaeo-logical and ethnographic materials indicate the incredible versatility and polysymbolism of the cauldron in the cul-tures of the Ob Ugrians and Samoyeds. The first part of this research, which was published in the previous issue of the present Journal, covered the archaeological context along with the functional, morphological and social aspects associated with the cauldron as a unique ethnocultural phenomenon. The second part presented here aims to consider the sacral aspect of the cauldron. The conducted archaeological and ethnographic research was based on a structural-semiotic approach. In this article, we analyse field ethnographic materials collected during long-term fieldwork (1980s–2018) from Northern (Synya, Voykar, Sob, Kunovat, Polui, Ob, Polar Urals), Eastern and Southern (Salym, Yugan, Pim, Tromyogan, Agan, Vakh) Khanty; Northern and Western Mansi (Northern Sosva, Lyapin and Lozva Rivers); tundra and forest Nenets (Yamal Peninsula, Pur and Agan Rivers). The materi-als of research carried out in Western Siberia and the Urals were also applied. The use of cauldrons in rituals and rites is characterized by a wide diversity and local variability of traditions. Judging by the information presented in the article, the cauldron plays the roles of a divine sacrifice-gift, a guard-talisman, as well as a home-receptacle for gods and the souls of people. The cauldron concentrates the energy of life through participating in the rites of birth-rebirth and the cult of Mother Earth. Besides cult practices, the multifunctional character of the cauldron manifests itself in the funeral and memorial rites of the Nenets, Khanty and Mansi. Cauldrons from burials, as well as products made thereof (masks, mountings, brackets), indicate the social status of the deceased. Cauldrons act as a guard and a receptacle for the soul of the deceased and/or his posthumous image; they are used as an ac-companying item and a vessel for preparing ritual food.

Author(s):  
E.V. Perevalova ◽  
E.N. Danilova

The first part of the article published in this journal considers the archaeological context along with the func-tional, morphological and social aspects associated with cauldrons in the cultural traditions of the Ob Ugrians and Samoyeds of North-Western Siberia. In this work, the authors analyse field ethnographic materials collected from the Khanty (Synya, Voykar, Sob, Kunovat, Polui, Ob, Salym, Yugan, Pim, Tromyogan, Agan, Vakh, Polar Urals), Mansi (Northern Sosva, Lyapin and Lozva Rivers) and Nenets (Yamal Peninsula, Pur and Agan Rivers) in 1980–2018. The study of cauldrons in a ‘living’ culture along with analysing them as an archaeological artefact has greatly expanded the chronological range of the research from the 1st–4th centuries AD to the present time. The archaeological and ethnographic research is based on a structural and semiotic approach. A cauldron, as an ele-ment of material and spiritual culture, associated with the methods for obtaining and preserving energy, is directly related to the experience of using natural resources and to the development of life sustenance models for the Northern communities. Numerous archaeological discoveries of intact cauldrons, as well as their fragments and items made from their fragments in North-Western Siberia, indicate the archaism and the continued use of caul-drons as vessels for storage and cooking; fashionable, prestigious, high-status items; a receptacle for the soul; a divine attribute and a talisman, etc. It is not surprising that the cauldron, whose direct purpose consists in storage and preparation of food, is incredibly versatile in Ob-Ugric and Samoyedic cultures. The cauldron appears in the surviving toponyms and legends of the Nenets, Khanty and Mansi. It acts as a measure of volume and time. Cauldrons possess features and properties of a living organism; they contain the energy of fire and stone-iron. The ability of cauldrons to change their condition and position (full/empty, boiling/not boiling, upside-down/right-side-up) is manifested in their diverse duality making them mediators in the following juxtapositions: peace —enmity, familiar — alien, kinship — property, birth — death, wealth — poverty, happiness— trouble. А cauldron is a symbol of family unity, the source of the power for birth-recovery, as well as an attribute of shamanic rites and a border between the worlds. The high mythical and ritual status of the cauldron is emphasised by its celestial ori-gin.


2019 ◽  
Author(s):  
Tibor Hartel ◽  
Ben C Scheele ◽  
Laurentiu Rozylowicz ◽  
Andra Horcea-Milcu ◽  
Dan Cogalniceanu

Many human-shaped landscapes support viable amphibian populations due to the habitats created and/or maintained as a consequence of human actions. The challenges and approaches required to achieve the persistence of amphibians in human-shaped landscapes are markedly different from approaches commonly applied in protected areas. Contrary to protected areas or natural landscapes where amphibian conservationists can have direct control over management, in human-shaped landscapes, management options are best approached through understanding local communities’ values and socio-economic aspirations. However, consideration of the social aspects of amphibian conservation are vastly under-represented in the amphibian conservation literature. We propose that amphibian conservationists should: (i) assess the controllability of their mitigation actions for achieving long-term sustainability, (ii) understand the values and attitudes of individual landowners towards amphibians and amphibian-friendly management (local scale) and land stewardship on which amphibian conservation initiatives can be built (landscape scale), and (iii) understand the social and economic drivers of land-use change operating at regional levels, which is crucial for building adaptive potential in conservation programs. Since targeted amphibian conservation initiatives are limited in many human-shaped landscapes, consideration of the socio-economic context conducive to amphibian persistence is crucial.


2016 ◽  
Vol 27 (2) ◽  
Author(s):  
Rodoula H Tsiotsou

Purpose Nowadays, companies are seeking to create meaningful and long-term relationships with their customers. Therefore, the purpose of this study is to examine the role of parasocial and social aspects of consumption in building trustworthy and loyal relationships in both offline and online services. Design/methodology/approach Two studies were conducted using the survey research method. The first study collected data from 285 soccer fans, and the second study collected data from 298 Facebook consumers. Findings The study confirms the proposed model and suggests that parasocial and social relationships act as significant antecedents of service brand loyalty in both offline and online services.. Originality/value This is the first study that examines parasocial and social relationships in tandem and their role in developing loyal relationships with service brands. It also confirms that social relationships in a service setting play a significant role in predicting brand trust and loyalty.


2019 ◽  
Author(s):  
Tibor Hartel ◽  
Ben C Scheele ◽  
Laurentiu Rozylowicz ◽  
Andra Horcea-Milcu ◽  
Dan Cogalniceanu

Many human-shaped landscapes support viable amphibian populations due to the habitats created and/or maintained as a consequence of human actions. The challenges and approaches required to achieve the persistence of amphibians in human-shaped landscapes are markedly different from approaches commonly applied in protected areas. Contrary to protected areas or natural landscapes where amphibian conservationists can have direct control over management, in human-shaped landscapes, management options are best approached through understanding local communities’ values and socio-economic aspirations. However, consideration of the social aspects of amphibian conservation are vastly under-represented in the amphibian conservation literature. We propose that amphibian conservationists should: (i) assess the controllability of their mitigation actions for achieving long-term sustainability, (ii) understand the values and attitudes of individual landowners towards amphibians and amphibian-friendly management (local scale) and land stewardship on which amphibian conservation initiatives can be built (landscape scale), and (iii) understand the social and economic drivers of land-use change operating at regional levels, which is crucial for building adaptive potential in conservation programs. Since targeted amphibian conservation initiatives are limited in many human-shaped landscapes, consideration of the socio-economic context conducive to amphibian persistence is crucial.


2020 ◽  
Vol 3 (2) ◽  
pp. 159-168
Author(s):  
Udin Udin

In this research, the writer examines the social dynamics of the teachings of Tuan Guru in enhancing religious harmony in the Lombok community. This study also tries to reveal the existence of the Tuan Guru in terms of da'wah, social aspects, preservation of cultural traditions and religious patterns of the Lombok people. This study found that Tuan Guru in Lombok has a very broad position and role, not only in religious aspects, but also in the social, economic and political fields. With the capacity in his possession Tuan Guru gives a social propaganda about the importance of religious harmony, the propaganda is not only done in society but through educational institutions as well as boarding schools


2007 ◽  
pp. 27-45
Author(s):  
B. Titov ◽  
I. Pilipenko ◽  
A. Danilov-Danilyan

The report considers how the state economic policy contributes to the national economic development in the midterm perspective. It analyzes main current economic problems of the Russian economy, i.e. low effectiveness of the social system, high dependence on export industries and natural resources, high monopolization and underdeveloped free market, as well as barriers that hinder non-recourse-based business development including high tax burden, skilled labor deficit and lack of investment capital. We propose a social-oriented market economy as the Russian economic model to achieve a sustainable economic growth in the long-term perspective. This model is based on people’s prosperity and therefore expanding domestic demand that stimulates the growth of domestic non-resource-based sector which in turn can accelerate annual GDP growth rates to 10-12%. To realize this model "Delovaya Rossiya" proposes a program that consists of a number of directions and key groups of measures covering priority national projects, tax, fiscal, monetary, innovative-industrial, trade and social policies.


2016 ◽  
Vol 2 (2) ◽  
pp. 110
Author(s):  
Hava Rexhep

The aging is not only a personal but also a social challenge from several aspects, several dimensions; a challenge aiming to build system approaches and solutions with a long term importance. Aims: the main aim of this research is to investigate the conditions and challenges in the modern living of the old people, primarily in terms of the social care. However, this research is concentrated on a big group of the population and their challenges are the most intensive in the modern living. The investigation of the conditions and challenges in the aging are basis and encouragement in realizing the progressive approaches in order to improve the modern living of the old people. The practical aim of the research is a deep investigation and finding important data, analyzing the basic indicators of the conditions, needs and challenges in order to facilitate the old population to get ready for the new life. Methods and techniques: Taking into consideration the complexity of the research problem, the basic methodological approach is performed dominantly by descriptive-analytical method. The basic instrument for getting data in the research is the questionnaire with leading interview for the old people. Results: The research showed that the old people over 70-79 years old in a bigger percentage manifested difficulties primarily related to the functional dependency, respectively 39,33 % of the participants in this category showed concern about some specific functional dependency from the offered categories. The percentage of the stomach diseases with 38,33 % is important, as well as the kidney diseases with 32,83% related to the total population and the category of the old people over 80. Conclusion: The old people very often accept the life as it is, often finding things fulfilled with tolerance and satisfaction. However the health problems of the old people are characterized with a dominant representation. The chronic diseases and the diseases characteristic for the aging are challenge in organizing adequate protection which addresses to taking appropriate regulations, programs and activities.


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