scholarly journals A Blind Perthshire Sergeant's Lament for his Colonel who Died at El Hamet in 1807

1969 ◽  
Vol 36 ◽  
Author(s):  
John Gibson

Sergeant Alexander Forbes is a Scottish Gaelic bard who lived in Perthshire in the early nineteenth century. Almost nothing is known about him apart from his military service. This marbh-rann for his lt-col,Patrick MacLeod of Geanies, doubles the bard's certainly known output. It had lain unread for decades in the holdings of the National Library of Scotland on George 1V Bridge in Edinburgh. Perthshire Gaelic was vulnerable to forces for economic and cultural change earlier than most fringe parts of the Gaidhealtachd.

2021 ◽  
pp. 297-300
Author(s):  
Hannah Smith

This book ends in 1750 but its preoccupations can be traced into the early nineteenth century. The Revolutionary and Napoleonic Wars against France between 1793 and 1815 saw two decades of warfare. Fears of popular revolution dominated the 1790s and 1800s, with radical groups being fiercely suppressed. The government’s concern over radical politics and the politics of class extended to the army. It was remarked that military service abroad had led to soldiers becoming vehement democrats; troops were even alleged to have been reading that working-class radical text ...


2019 ◽  
Vol 43 ◽  
pp. 1-40
Author(s):  
Matthew Dziennik ◽  
Micheal Newton

This article presents an edition, translation, and analysis of a Scottish Gaelic song by the Reverend Seumas MacLagain [James McLagan] (1728-1805) about the battle of Alexandria of 1801. This text, which has not received any previous scholarly attention, is a rare illustration of an attempt of a member of the Gaelic intelligentsia to re-frame Gaelic identity and history so as to reconcile them with the agenda of British imperialism. While largely unmentioned in analysis of Gaelic Scotland, the victory in Egypt was a crucial moment that was used by McLagan and others to draw the Gaidhealtachd into a British sphere more completely than ever before. By exploring the motifs, formulas, and devices used by McLagan in his song, and contrasting them with other Gaelic and pan-British approaches to the victory in Egypt, this article challenges assumptions about the nature of Gaelic military song in this era and suggests the importance of British imperialism to the Gaelic literary imagination in the early nineteenth century.


2018 ◽  
Vol 52 (4) ◽  
pp. 433-447
Author(s):  
Tatiana I. Afanasyeva

AbstractThis study examines the history of an ancient Russian service book (sluzhebnik) dating from the first half of the fourteenth century, which was divided into two parts in the early nineteenth century. One of the two parts was purchased by the well-known Russian collector Alexander Sulakadzev and is currently held by the Manuscript Library of the Walters Art Museum in Baltimore, Maryland (USA). The other part was acquired by the Imperial Public Library in St. Petersburg (currently, the National Library of Russia) no later than the 1830s. Judging by the surviving inventories, Sulakadzev acquired the service book for his collection in 1816 at the earliest. While in his possession, Sulakadzev added several false notes to the sluzhebnik attempting to pass it off as a manuscript known to have been in Tmutarakan in 1079; other false handwritten notes in the service book were intended to imply that it had belonged to several famous Russian historical figures. This article corrects some errors made in earlier publications about the manuscript and establishes that Sulakadzev pasted into the service book a miniature of much later origin (which, however, has not survived). The article presents a reconstruction of the contents of the original sluzhebnik, including descriptions of both its parts.


Author(s):  
Derek J. Penslar

This chapter illustrates the context in which western and central European armies took form and how Jews were included in them. The issue of military service played a major role in eighteenth- and nineteenth-century debates about the emancipation of Jews. In the early 1700s, Protestant Hebraists and Enlightenment thinkers reconceived the position of Jews in European society by presenting Jews as capable of martial valor and so deserving of civil rights. In the late eighteenth century, new conceptions of the meliorability of humanity led to the introduction of conscription for all men, including Jews. Proponents of the Jewish Enlightenment (Haskalah) paid considerable attention to the issue of military service, especially after the introduction of mass conscription in France during the revolutionary wars. In the German lands, early nineteenth-century advocates of Jewish emancipation urged Jewish youth to volunteer to fight against Napoleonic France.


2003 ◽  
Vol 30 (2) ◽  
pp. 299-316 ◽  
Author(s):  
Hans-JüRgen Lechtreck

Two early nineteenth century texts treating the production and use of wax models of fruit reveal the history of these objects in the context of courtly decoration. Both sources emphasise the models' decorative qualities and their suitability for display, properties which were not simply by-products of the realism that the use of wax allowed. Thus, such models were not regarded merely as visual aids for educational purposes. The artists who created them sought to entice collectors of art and natural history objects, as well as teachers and scientists. Wax models of fruits are known to have been collected and displayed as early as the seventeenth century, although only one such collection is extant. Before the early nineteenth century models of fruits made from wax or other materials (glass, marble, faience) were considered worthy of display because contemporaries attached great importance to mastery of the cultivation and grafting of fruit trees. This skill could only be demonstrated by actually showing the fruits themselves. Therefore, wax models made before the early nineteenth century may also be regarded as attempts to preserve natural products beyond the point of decay.


2017 ◽  
Vol 10 (2) ◽  
pp. 197-216
Author(s):  
Sarah Irving-Stonebraker

Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.


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