More Effective Public Diplomacy in the Arab and Muslim World

Author(s):  
Michael J. Zwiebel
2015 ◽  
Vol 1 (2) ◽  
pp. 199
Author(s):  
Witri Elvianti

Just a few weeks after the terrorist attacks of September 11th, and soon after US troops started to attack Afghanistan, George Bush expressed his disappointment toward the way the Muslim world perceives the American way of life and culture. Assuming that the 9/11 terrorist attack was a symbol of struggle against America’s hegemony Bush blamed the failure of US public diplomacy to promote to the Muslim world the image of a friendly and democratic nation state. It sent a message that both promoting positive image and controlling the message are a highly complex task. The complexity of public diplomacy consequently raises such a theoretical dispute. From a traditional perspective, scholars have questioned the suitability of public diplomacy to promote a states’ soft power, and have cited US public diplomacy as an example of failure. The revisionists, on the other hand, seek to maintain and even improve the practice of public diplomacy by arguing that it is more that it is more pertinent to comprehend the strategy rather than to perpetuate the blame.  The dispute on public diplomacy is threefold: first, whether public diplomacy is defined as any diplomatic activities of or by the public; second, whether diplomacy should really be addressed to the public; and third, if the public is always diplomatic. This essay will argue that while the traditionalist criticisms could be valid, particularly in the context of the US experience, these arguments do not reduce the value of public diplomacy. Such diplomacy requires a two-way relationship and integrated approach.


Author(s):  
Eren Tasar

From the late 1950s onward, SADUM was called upon to assist the Soviet state in winning over allies across the Muslim world. Throughout the 1950s and 1960s, it formed relationships with foreign Islamic organizations on the basis of a shared anti-colonial nationalism. By the 1970s, SADUM operated as an agency for Soviet public diplomacy in all but name, cooperating closely with the Foreign Ministry and embassies abroad. Foreign ties, which were restricted for all citizens of the USSR, offered the muftiate important symbolic legitimacy in the eyes of many Central Asian Muslims, particularly when it came to the annual pilgrimage to Mecca.


Author(s):  
Anwar Ibrahim

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.


2019 ◽  
Vol 35 (2) ◽  
pp. 255-281
Author(s):  
Sylvia Dümmer Scheel

El artículo analiza la diplomacia pública del gobierno de Lázaro Cárdenas centrándose en su opción por publicitar la pobreza nacional en el extranjero, especialmente en Estados Unidos. Se plantea que se trató de una estrategia inédita, que accedió a poner en riesgo el “prestigio nacional” con el fin de justificar ante la opinión pública estadounidense la necesidad de implementar las reformas contenidas en el Plan Sexenal. Aprovechando la inusual empatía hacia los pobres en tiempos del New Deal, se construyó una imagen específica de pobreza que fuera higiénica y redimible. Ésta, sin embargo, no generó consenso entre los mexicanos. This article analyzes the public diplomacy of the government of Lázaro Cárdenas, focusing on the administration’s decision to publicize the nation’s poverty internationally, especially in the United States. This study suggests that this was an unprecedented strategy, putting “national prestige” at risk in order to explain the importance of implementing the reforms contained in the Six Year Plan, in the face of public opinion in the United States. Taking advantage of the increased empathy felt towards the poor during the New Deal, a specific image of hygienic and redeemable poverty was constructed. However, this strategy did not generate agreement among Mexicans.


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