Buletin informativ al simpozionului national Rolul Manastirii Secu in viata religioasa a Tarii Moldovei, V, 2019 (Newsletter of the National Symposium The Role of Secu Monastery in the Religious Life of Moldova, V, 2019)

This book examines the role of the papacy and the crusade in the religious life of the late twelfth through late thirteenth centuries and beyond. Throughout the book, the contributors ask several important questions. Was Innocent III more theologian than lawyer-pope and how did his personal experience of earlier crusade campaigns inform his own vigorous promotion of the crusades? How did the outlook and policy of Honorius III differ from that of Innocent III in crucial areas including the promotion of multiple crusades (including the Fifth Crusade and the crusade of William of Montferrat) and how were both pope’s mindsets manifested in writings associated with them? What kind of men did Honorius III and Innocent III select to promote their plans for reform and crusade? How did the laity make their own mark on the crusade through participation in the peace movements which were so crucial to the stability in Europe essential for enabling crusaders to fulfill their vows abroad and through joining in the liturgical processions and prayers deemed essential for divine favor at home and abroad? Further essays explore the commemoration of crusade campaigns through the deliberate construction of physical and literary paths of remembrance. Yet while the enemy was often constructed in a deliberately polarizing fashion, did confessional differences really determine the way in which Latin crusaders and their descendants interacted with the Muslim world or did a more pragmatic position of ‘rough tolerance’ shape mundane activities including trade agreements and treaties?

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A Military Colony and Its Religion

Becoming Diaspora Jews ◽

10.12987/yale/9780300243512.003.0005 ◽

2019 ◽

pp. 89-114

Author(s):

Karel van der Toorn

Keyword(s):

Religious Life ◽

The Other ◽

The Military ◽

Temple Community

This chapter pays attention to the Egyptian experience of the Elephantine Jews. It maintains that there are two areas in Egyptian life that merit a renewed inquiry because they are central to the Elephantine experience. One is the role of Jews as soldiers in the service of the Persians; the other concerns their religion. On both scores, the Papyrus Amherst 63 has bearing—modest in one case, significant in the other. This chapter looks first at the military side of the colony, then discusses various aspects of the religious life of what was essentially a temple community, and finally seeks to present the profile of the various gods that the Jews venerated.

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Peranan Tuan Guru Ormas Islam Nahdlatul Wathan di Lombok Wadah Ajaran Keagamaan dan Sosial (Islam)

IJTIMAIYA: Journal of Social Science Teaching ◽

10.21043/ji.v5i2.11577 ◽

2021 ◽

Vol 5 (2) ◽

pp. 221

Author(s):

Jun Mawalidin

Keyword(s):

Theoretical Analysis ◽

Research Method ◽

Religious Life ◽

Religious Expression ◽

Religious Traditions ◽

Library Research ◽

Mass Organization ◽

Very High ◽

High Place

AbstractThe teachings of Islam for the Sasak people get a very high place in carrying out their daily religious life in accordance with the teachings of their religion. The purpose of this study is to analyze theoretical analysis on Islamic religious traditions that have existed in the Sasak community since the beginning of their entry, placing more emphasis on strengthening religious practices or rituals that at a glance place great importance on religious expression. This research method uses the library research method about the role of the Nahdlatul Wathan Islamic mass organization figure in Lombok. The results showed that Nahdlatul Wathan focused on three areas of development, namely education, social and da'wah. The presence of Tuan Guru on the island of a thousand mosques gives a different feel. Bahklan is a characteristic of society, its influence can be felt in various fields, not only in the field of education, in politics but also in the executive field. Keywords: Tuan Guru, Community, Lombok, Nahdlatul Wathan.AbstrakAjaran Islam bagi masyarakat sasak mendapatkan tempat yang sangat tinggi dalam menjalankan kehidupan keagamaannya sehari-hari sesuai dengan ajaran agama yang dianut. Tujuan dari penelitian ini adalah melakukan telaah teori analisis pada Tradisi keagamaan Islam yang terdapat di masyarakat Sasak sejak awal masuknya, lebih menekankan pada penguatan-penguatan amalan atau ritual keagamaan yang secara sepintas sangat mementingkan ekspresi keagamaan. Metode penelitian ini menggunakan metode library research tentang peranan tokoh ormas islam nahdlatul wathan yang ada di lombok. Hasil penelitian menunjukkan bahwa Nahdlatul Wathan fokus pada tiga bidang pembangunan, yaitu pendidikan, sosial dan dakwah. Kehadiran Tuan Guru di pulau seribu masjid memberikan nuansa yang berbeda. Bahklan merupakan ciri khas masyarakat, pengaruhnya dapat dirasakan di berbagai bidang, tidak hanya di bidang pendidikan, di bidang politik tetapi juga di bidang eksekutif. Kata kunci: Tuan Guru, Masyarakat, Lombok, Nahdlatul Wathan.

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CONTEXTUALISING ISLAMIC LAWS

Epistemé Jurnal Pengembangan Ilmu Keislaman ◽

10.21274/epis.2018.13.2.313-338 ◽

2018 ◽

Vol 13 (2) ◽

pp. 313-338

Author(s):

Moh. Dahlan

Keyword(s):

Analytical Approach ◽

Islamic Law ◽

Religious Life ◽

Economic Reforms ◽

Freedom Of Religion ◽

Economic Welfare ◽

Economic Aspects ◽

Role Of Religion ◽

New Criteria

This paper by using the ijtihad paradigm of maqâshid al-syarî’ah of Jasser Audah and the descriptive-analytical approach, would like to emphasize that the role of religion and economic welfare are two things that cannot be separated. Although in practice these two things often face obstacles, especially in the matter of diversity in religious life because of the superficial ijtihad paradigm of Islamic law. Based on the contemporary paradigm that seeks to provide new criteria in the conception of qath’i al-dlilalah and dlanni al-dlilalah, it can be stated that the contemporary Islamic law paradigm that needs to be built must be based on (a) the development of citizens’ welfare Muslims, but also must be the same as non-Muslims because of that we need to carry out financial and economic reforms (al-ishlâh al-mâlî wa al-iqtishâdî); (b) protection of freedom of thought (hurriyah al-tafkîr) and freedom of religion (hurriyah al-i’tiqâd) is an important aspect that must be maintained to guarantee the peace and harmony of the nation’s life in the territory of Indonesia. Therefore, the religious and economic aspects must be prioritized for their protection and safety.

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DAKWAH INKLUSIF DALAM KERANGKA MAQĀṢID AL-SHARĪ’AH: STUDI KASUS POLA INTERAKSI LINTAS AGAMA PADA MASYARAKAT KALUKKU

Jurnal Dakwah Risalah ◽

10.24014/jdr.v31i2.11114 ◽

2021 ◽

Vol 31 (2) ◽

pp. 199

Author(s):

Muliadi Muliadi ◽

A. Zamakhsyari Baharuddin

Keyword(s):

Data Analysis ◽

Social Interaction ◽

Qualitative Method ◽

Religious Life ◽

Interaction Patterns ◽

Religious Leaders ◽

Quality Model ◽

Social Harmony ◽

Inclusive Theology

This study aims to elaborate and analyze the harmonization model of religious life which is integrated into the patterns of religious social interaction in Kalukku and the role of religious leaders in knitting religious social harmony. The method applied is a qualitative method using inductive data analysis. The results of this study indicate that the pattern of religious interaction in Kalukku refers to the three patterns of Hossein Nasr interaction, namely: 1) concentric interaction patterns; 2) reciprocal interaction patterns; and 3) bound interaction patterns, which are carried out in an integrated manner have succeeded in creating a dynamic, harmonious and quality model of religious interaction. The motivation that underlies the realization of an energetic relationship refers to the concept of the four pillars of maqāṣid Ibn ‘Āshūr namely Fiṭrah, Samāḥa, al-Musāwāh, and Ḥurriyah. The paradigm of religious leaders towards the existence of cross-faith parties leads to a tolerant attitude based on the concept of Cak Nur's inclusive theology. The harmony and tolerant paradigm in Kalukku is built through formal and non-formal da'wah which is woven in efforts to acculturate religion and culture.

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