9 Sex Tourism in the Caribbean: A Case Study of Negril Beach Boys

2021 ◽  
pp. 153-172
Author(s):  
Amanda Jenkins ◽  
Roya Rahimi ◽  
Peter Robinson
Keyword(s):  
2007 ◽  
Vol 10 (3-4) ◽  
pp. 475-497 ◽  
Author(s):  
Leonard Johnny ◽  
Leslie‐Ann Jordan
Keyword(s):  

2021 ◽  
Vol 100 (2) ◽  
pp. 199-217
Author(s):  
S. Karly Kehoe

This article uses the sale of Glenfinnan and Glenaladale in 1773 to explore how the colonial ambitions of an elite catholic family connected the northwest Highlands and Islands of Scotland with Jamaica in the Caribbean and St John's Island (Prince Edward Island) in what would later become the Canadian Maritimes. It highlights two equally significant Highland pasts at play—colonised and coloniser—and posits that they can never be fully reconciled. Each past stands as a testament to the reality of imperialism. It establishes important markers about the need to think of the longevity of the impact of the money earned in the Caribbean and how its influence was often felt across generations. While this is essentially a case study of one family cluster, the patterns that emerge of how money was earned, spent and re-invested in the late eighteenth and early nineteenth centuries is representative of many others.


Author(s):  
Heather Montgomery

If sex tourism is the dark, if debated, side of tourism, then child sex tourism represents the line in the sand that should never be crossed. While sex tourism involving adults provokes a variety of opinions and positions (Cohen, 1982; Oppermann, 1998; Kempadoo et al., 2005; O’Connell-Davidson and Sánchez Taylor, 2005; Sánchez Taylor, 2006; Day, 2007; Eades, 2009), child prostitution involving tourists is universally condemened and high-profile cases, such as the trial of Gary Glitter, point to the depths of public revulsion against such behaviour. The last 20 years have seen vocal campaigns against child sex tourism, resulting in changes in national legislation in many countries, statements and taskforces from the World Tourism Organization, the inauguration of World Congresses against the Commercial Sexual Exploitation of Children and a universal determination to stamp out a crime and a moral outrage. Despite the public outcry and changes in legislation, however, child sex tourism continues and, in some ways, the moral indignation that the subject arouses obscures certain aspects of the situations in which children caught up in prostitution live and work. There is still a dearth of information about how children meet clients, what is expected of them and their paths in and out of prostitution (Montgomery, 2001a, 2001b). Their clients are even more unknown and there is very little research (as opposed to anecdotal) evidence that discusses their motivations, their modus operandi or their choices about which countries they will visit and where they can find opportunities for sexual activity with children (Ennew, 1986; Montgomery, 2008; for an excellent overview of the available evidence see O’Connell-Davidson, 2005). At both national and international levels, legislation to protect children, although much heralded, has proved inadequate, and left unanswered important questions about enforcement and practical help for the children affected. In this chapter, I examine the legislation in place to tackle the problem of child sex tourism, and contrast this with a case study from Thailand of a small community in which children worked as prostitutes in order to support their parents and themselves. In doing so, I am not arguing for any moral ambivalence or ambiguity in discussions of child sex tourism. Rather, I wish to point out the lacuna between those discussions and the lived realities of the children.


Author(s):  
Chris Jeppesen

This chapter breaks down the artificial historiographical and archival dichotomy between ‘east and west’ by exposing the multiple and intricate connections that facilitated the systematic transfer of people, capital and goods between the Atlantic and Indian Ocean worlds. It will suggest that if we reorient our gaze from the economic structures of slavery and focus instead upon the family as a lens through which to explore Britain’s imperial engagement during this period, it is possible to reveal a far more interconnected and intimate vision of empire than is often credited. It will offer both a qualitative and quantitative survey of the scope of connections between the Caribbean, Britain and East India Company, alongside a consideration of how the structure of the archive can be negotiated in order to explore these questions. Finally, to provide substance and depth to these claims the chapter will offer a detailed case study of the Martins of Antigua.


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