scholarly journals THE REPRESENTATIONS OF HOMOPHOBIA IN GAY-THEMED AMERICAN MOVIES 1990s–2010s

2019 ◽  
Vol 4 (2) ◽  
pp. 1
Author(s):  
Stella Maris Saraswati Mere

The United States is well-known for its acceptance of homosexuality. Nevertheless, homophobia remains a threat that endangers gay communities in the United States. Homophobia is an intriguing phenomenon for American filmmakers. Through gay-themed movies, those filmmakers intend to raise the awareness that homophobia is elusive to eradicate. This study scrutinizes the representations of homophobia in the United States as seen in gay-themed American movies. The study carries out Postnationalist America Studies as the paradigm of the study which encompasses the discussions of numerous phenomena in the United States. Also, the study applies theory of representation by Stuart Hall probing the representations of homophobia in gay-themed American movies of 1990s-2010s. The study uses nine gay-themed American movies of 1990s-2010s as the primary data of the research. The findings of the study show three representations of homophobia in the United States, which encompass religions, gender roles, heteronormativity, masculinity, and HIV/AIDS as the highlighted factors that incite homophobia. By highlighting those major factors of homophobia, the filmmakers come up with two major intentions. The first intention is the movies as means to criticize the society who conforms to strict religious beliefs, traditional gender roles, masculinity, and heteronormativity. The conformity has led the society to commit homophobia, hence making homophobia elusive to eradicate. The second intention is the movies are aimed at encouraging gay communities to keep fighting for their issues and equality.  Keywords: Homosexuality, Homophobia, the United States, Gay-themed American Movies

Author(s):  
Sara Moslener

For evangelical adolescents living in the United States, the material world of commerce and sexuality is fraught with danger. Contemporary movements urge young people to embrace sexual purity and abstinence before marriage and eschew the secular pressures of modern life. And yet, the sacred text that is used to authorize these teachings betrays evangelicals’ long-standing ability to embrace the material world for spiritual purposes. Bibles marketed to teenage girls, including those produced by and for sexual purity campaigns, make use of prevailing trends in bible marketing. By packaging the message of sexual purity and traditional gender roles into a sleek modern day apparatus, American evangelicals present female sexual restraint as the avant-garde of contemporary, evangelical orthodoxy.


Author(s):  
Tisha Dejmanee

Since 2010, the Food Network has introduced a series of female-hosted, daytime shows that emphasise conservative regions of the United States and glamorise traditional gender roles. I discuss the shared characteristics of such shows and explain how this kitchen-centred neoconservatism emanates from a culture of national anxiety, as well as the parallel shifts to traditionalism incited by foodie culture, post-feminism and neo-liberalism. I contend that the ways in which home cooking is presented on these shows may work to conflate the pleasures of food with the pleasures of gendered and racial neoconservatism in the United States.


Author(s):  
Gloria Sweida ◽  
Cynthia L. Sherman

In one of the first studies to examine how positive affect, negative affect, gender, and gender roles interact with entrepreneurial intention, we conducted an online survey of 849 adults from the western, midwestern, and southern regions of the United States. A higher positive affect was associated with greater intention to start a business, however, lower levels of negative affect were not. As in previous studies, women showed less entrepreneurial intention than men, however, the presence of positive affect had a larger positive impact on women’s entrepreneurial intention than men’s. Contrary to expectations, acceptance of traditional gender roles interacted with entrepreneurial intention such that women’s entrepreneurial intention increased as their support of traditional gender roles increased, and for men, entrepreneurial intention decreased slightly as acceptance of traditional gender roles increased.


Author(s):  
Kate Hearst

This chapter examines three documentaries, Harlan County USA (1976), Shut Up and Sing! (2006), and This Is Everything: Gigi Gorgeous (2017), in which individuals consciously subvert traditional gender roles as they battle contexts of discrimination and forces of oppression in the United States and globally. The chapter explores how these documentaries trace coal miners’ wives, female musicians, and a youthful YouTube transgender personality, as they become extraordinary in their fights for living wages, civil rights, justice and equality. It reflects on potential connections between Kopple’s personal story as a woman documentary filmmaker, persevering in making films in a predominantly male-driven industry, and casting an empathetic eye on her subjects as they resiliently perform gender in unexpected and empowering ways.


2020 ◽  
Author(s):  
Daniel L. Rosenfeld ◽  
A. Janet Tomiyama

The first months of 2020 rapidly threw people into a period of societal turmoil and pathogen threat with the COVID-19 pandemic. By promoting epistemic and existential motivational processes and activating people’s behavioral immune systems, this pandemic may have changed social and political attitudes. The current research specifically asked the following question: As COVID-19 became pronounced in the United States during the pandemic’s emergence, did people living there become more socially conservative? We present a repeated-measures study (N = 695) that assessed political ideology, gender role conformity, and gender stereotypes among U.S. adults before (January 25-26, 2020) versus during (March 19-April 2, 2020) the pandemic. During the pandemic, participants reported conforming more strongly to traditional gender roles and believing more strongly in traditional gender stereotypes than they did before the pandemic. Political ideology remained constant over time. These findings suggest that a pandemic may promote preference for traditional gender roles.


2020 ◽  
Author(s):  
Francesco Rigoli

Research has shown that stress impacts on people’s religious beliefs. However, several aspects of this effect remain poorly understood, for example regarding the role of prior religiosity and stress-induced anxiety. This paper explores these aspects in the context of the recent coronavirus emergency. The latter has impacted dramatically on many people’s well-being; hence it can be considered a highly stressful event. Through online questionnaires administered to UK and USA citizens professing either Christian faith or no religion, this paper examines the impact of the coronavirus crisis upon common people’s religious beliefs. We found that, following the coronavirus emergency, strong believers reported higher confidence in their religious beliefs while non-believers reported increased scepticism towards religion. Moreover, for strong believers, higher anxiety elicited by the coronavirus threat was associated with increased strengthening of religious beliefs. Conversely, for non-believers, higher anxiety elicited by the coronavirus thereat was associated with increased scepticism towards religious beliefs. These observations are consistent with the notion that stress-induced anxiety enhances support for the ideology already embraced before a stressful event occurs. This study sheds light on the psychological and cultural implications of the coronavirus crisis, which represents one of the most serious health emergencies in recent times.


Author(s):  
Sabrina Strings

Studies on the development of fat stigma in the United States often consider gender, but not race. This chapter adds to the literature on the significance of race in the propagation of fat phobia. I investigate representations of voluptuousness among “white” Anglo-Saxon and German women, as well as “black” Irish women between 1830 and 1890—a time period during which the value of a curvy physique was hotly contested—performing a discourse analysis of thirty-three articles from top newspapers and magazines. I found that the rounded forms of Anglo-Saxon and German women were generally praised as signs of health and beauty. The fat Irish, by contrast, were depicted as grotesque. Building on the work of Stuart Hall, I conclude that fat was a “floating signifier” of race and national belonging. That is, rather than being universally lauded or condemned, the value attached to fatness was related to the race of its possessor.


Sensors ◽  
2021 ◽  
Vol 21 (13) ◽  
pp. 4336
Author(s):  
Piervincenzo Rizzo ◽  
Alireza Enshaeian

Bridge health monitoring is increasingly relevant for the maintenance of existing structures or new structures with innovative concepts that require validation of design predictions. In the United States there are more than 600,000 highway bridges. Nearly half of them (46.4%) are rated as fair while about 1 out of 13 (7.6%) is rated in poor condition. As such, the United States is one of those countries in which bridge health monitoring systems are installed in order to complement conventional periodic nondestructive inspections. This paper reviews the challenges associated with bridge health monitoring related to the detection of specific bridge characteristics that may be indicators of anomalous behavior. The methods used to detect loss of stiffness, time-dependent and temperature-dependent deformations, fatigue, corrosion, and scour are discussed. Owing to the extent of the existing scientific literature, this review focuses on systems installed in U.S. bridges over the last 20 years. These are all major factors that contribute to long-term degradation of bridges. Issues related to wireless sensor drifts are discussed as well. The scope of the paper is to help newcomers, practitioners, and researchers at navigating the many methodologies that have been proposed and developed in order to identify damage using data collected from sensors installed in real structures.


2005 ◽  
Vol 8 (36) ◽  
pp. 67-73
Author(s):  
Scot M Peterson

The penitentiary in the United States of America originated as a religious institution. Its roots lie in the belief that inmates could reform if they were given an opportunity to engage in reflection, prayer, Bible-reading and work, thus establishing a new personal foundation for functioning as productive members of the larger society. Not surprisingly, given American's predilection for maintaining a secular civil society, this original foundation for the prison eventually fell from favour, and American penological theories became more sociological or psychological in nature. The fact remains, however, that society in the United States is broadly religious, and prisons continue to address the religious beliefs of inmates and how to accommodate those beliefs in a penological setting. This comment provides a case study on this topic, based on littigation concerning the provision of kosher food to Orthodox inmates in the prisons in Colorado.


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