scholarly journals A TYPOLOGY OF MALE CONSUMERS ON THE MEN’S ELEGANT FASHION MARKET: CASE STUDY OF POLAND

2021 ◽  
Vol 20 (2) ◽  
pp. 59-68
Author(s):  
Grzegorz Maciejewski ◽  
Dawid Lesznik

The authors of the presented article conducted primary research among contemporary gallants, aiming to identify consumer types within the niche of elegant men’s clothing, including possible dandies. In the conducted study, online surveys were posted on internet forums and thematic groups focused on Polish male smart dressers. As many as 30% of respondents considered themselves as dandies, and three types of customers were distinguished: exacting sartorialists, low-budget gallants and phonies. The difference between the first two is mainly due to disparities in purchasing budgets. Phonies, on the other hand, appear to be superficial in purchase decisions, perhaps gaining interest in an elegant style only as a temporary whim. The results will prove useful for brands in the men’s elegance segment, broadly highlighting the in-depth characteristics of different customer groups. Moreover, contrary to the subject literature, the research shows that dandyism is still a lively trend.

2021 ◽  
Vol 13 (2) ◽  
pp. 88-108
Author(s):  
Anna Walczak

What is the source and the effect of the acting subject’s identity? This question refers to difference, but not in its usual conceptualization, synonymous with a border and the need to maintain or transcend it. By reconceptualizing difference, which I see as “re-creating” the meaning and linking it with “added” meanings, this article restores its original load (importance) in being an acting subject, mediated in otherness. For this purpose, the différance of Jacques Derrida is invoked and his statements about it combined with those of other philosophers, in whom I found what is related and/or complementary and extends not only Derrida's thought, but that which constitutes the main theme of this article. On the one hand, otherness is an impulse to the “work” of the difference, and on the other hand, it is its effect. What is the role of the “work” of the difference in creating the identity of the acting subject? In connection with the “shift” of the effect of its work – otherness, into the area of the identity of the acting subject, can this subject say about itself: this is still me? In this context, what is responsive ethics, which, I believe, should be included in the contemporary humanistic and social discourse about the subject?


1939 ◽  
Vol 33 (2) ◽  
pp. 292-317 ◽  
Author(s):  
Elton Atwater

At a time when the subject of arms embargoes and arms export control is arousing considerable interest both at home and abroad, it is not untimely to examine the system of control which has developed in one of the chief arms producing and exporting countries of the world—Great Britain. Much attention has been devoted to the alleged evils of the international traffic in arms, and to the desirability of an effective government control over all armaments exports. Little consideration, on the other hand, has been given by writers to the question of how such control should be administered by a government, and what measures are actually involved. Taking the experience of Great Britain as a case study, the writer proposes in the following pages to trace the development of arms export control in that country, to examine the ways in which it has been administered, and to point out some of the difficulties which have been encountered. The present article may be looked upon, therefore, as a case study in the broader subject of national controls over the export of war materials.


2021 ◽  
Vol 7 (2) ◽  
pp. 325
Author(s):  
Taufik Kurahman

<p>Meskipun dianggap sebagai kitab yang paling benar setelah al-Qur'an, dan merupakan kitab hadis paling sahih, <em>Shahih al-Bukhari</em> tidaklah terlepas dari berbagai kritik. Salah satu pemikir yang masif mengkritik kitab tersebut adalah Zakaria Ouzon, dimana pemikirannya dituangkan dalam sebuah karya yang berjudul <em>Jinayah al-Bukhari</em>. Namun, adalah Marwan al-Kurdi melalui karyanya <em>Al-Jinayah ‘ala al-Bukhari</em> yang kemudian memberikan kritik balasan terhadap karya Ouzon tersebut. Penelitian ini bertujuan untuk melihat pemikiran al-Kurdi dalam karyanya <em>Al-Jinayah ‘ala al-Bukhari </em>serta perbedaannya dengan Ouzon yang melakukan kritik terhadap <em>Sahih al-Bukhari</em>. Dengan menggunakan pendekatan ontologi, epistemologi, dan aksiologi dalam menganalisis, penelitian ini menemukan beberapa perbedaan mendasar yang menyebabkan keduanya sangat berbeda dalam memandang hadis. Pada tingkat ontologi, keduanya memiliki definisi dan pemahaman yang berbeda terhadap beberapa konsep penting dalam studi hadis. Keduanya juga berbeda pada tataran epistemologis, di mana Ouzon lebih mengutamakan rasionalitas daripada nas, yang berkebalikan dengan al-Kurdi. Sedangkan di level aksiologi, Ouzon bertujuan agar manusia menggunakan akal sehatnya untuk tidak tunduk pada teks yang dianggap sakral namun diskriminatif. Di sisi lain, kritik al-Kurdi bukan sekedar meluruskan kesalahan-kesalahan Ouzon. Lebih dari itu, dia berharap hadis tidak terus berkurang jumlahnya karena selalu menjadi bahan kritik para pemikir modern.</p><p>[<strong>The Study of <em>Al-Jin</em><em>ayah ‘ala al-Bukhari</em>: Philosophical-Critical Analysis of al-Kurdi Criticim’s on Ouzon. </strong>Although known as the most correct book after the Qur'an, and is the most valid hadith book, <em>Shahih al-Bukhari</em> is not free from criticism. One of the thinkers who is massive in criticizing the Book is Zakaria Ouzon, who writen his thoughts in a work entitled <em>Jinayah al-Bukhari</em>. And, it was Marwan al-Kurdi through his <em>al-Jinayah ‘ala al-Bukhari</em> who later gave a counter criticism of Ouzon's work. This study aims to see the thoughts of al-Kurdi in his work <em>al-Jinayah ‘ala al-Bukhari</em> and the difference with Ouzon who criticized <em>Shahih al-Bukhari.</em> By applying the ontology, epistemology, and axiology approaches in analyzing, this study found several fundamental differences that caused the two to be very different in looking at the traditions. At the level of ontology, both have different definitions and understandings of some important concepts in the study of hadith. Both are also different at the epistemological level, where Ouzon prefers rationality to naṣ, which is the opposite of al-Kurdi. And at the level of axiology, Ouzon aims that humans use their mind to not submit to religious texts, even that are sacred, but are discriminatory. On the other hand, al-Kurdi's criticism is not just correcting Ouzon's mistakes. He hopes that no more decreasing the number of hadiths because they have always been the subject of criticism by modern thinkers.]</p>


1942 ◽  
Vol 1 (3) ◽  
pp. 19-32
Author(s):  
H. Barnett

Much has been written of William Duncan, "the Apostle of Alaska", who came to the coast of northern British Columbia in 1857 as a missionary to the Tsimshian Indians. Although he deplored it, in the course of his sixty years' residence in this area controversy raged around him as a result of his clashes with church and state, and his work has been the subject of numerous investigations, both public and private. His enemies have called him a tyrant and a ruthless exploiter of the Indians under his control; and there are men still living who find a disproportionate amount of evil in the good that he did, especially during the declining years of his long life. On the other hand, he has had ardent and articulate supporters who have written numerous articles and no less than three books in praise of his self-sacrificing ideals and the soundness of his program for civilizing the Indian.


2020 ◽  
Vol 16 (4) ◽  
pp. 343-377
Author(s):  
Adel Saadi ◽  
Ramdane Maamri ◽  
Zaidi Sahnoun

The Belief-Desire-Intention (BDI) model is a popular approach to design flexible agents. The key ingredient of BDI model, that contributed to concretize behavioral flexibility, is the inclusion of the practical reasoning. On the other hand, researchers signaled some missing flexibility’s ingredient, in BDI model, essentially the lack of learning. Therefore, an extensive research was conducted in order to extend BDI agents with learning. Although this latter body of research is important, the key contribution of BDI model, i.e., practical reasoning, did not receive a sufficient attention. For instance, for performance reasons, some of the concepts included in the BDI model are neglected by BDI architectures. Neglecting these concepts was criticized by some researchers, as the ability of the agent to reason will be limited, which eventually leads to a more or less flexible reasoning, depending on the concepts explicitly included. The current paper aims to stimulate the researchers to re-explore the concretization of practical reasoning in BDI architectures. Concretely, this paper aims to stimulate a critical review of BDI architectures regarding the flexibility, inherent from the practical reasoning, in the context of single agents, situated in an environment which is not associated with uncertainty. Based on this review, we sketch a new orientation and some suggested improvements for the design of BDI agents. Finally, a simple experiment on a specific case study is carried out to evaluate some suggested improvements, namely the contribution of the agent’s “well-informedness” in the enhancement of the behavioral flexibility.


1922 ◽  
Vol 26 (140) ◽  
pp. 325-330
Author(s):  
S. Heckstall Smith

If the thought of another war troubles you, then don't read this article. If you would rather say to yourself as the Secretary of State said to the Air Conference, “ There won't be another war for ten years, so why worry? ” then no doubt you will think with him that it is better to let other nations have alk the bother and expense of trying to advance; after all, we are jolly fine fellows and can soon pick up. If, on the other hand, you have imagination which gives you a nasty queasy sensation when you think of what might be, then perhaps the following notes, albeit disjointed and mostly stale, may at least conjure up in you thoughts of your own on the subject. This is all that is needed to help, our advancement in the air–the stimulation of spoken and written thoughts by the British nation, for if every taxpayer in the British Empire says “ Air Force,” then the Press and Parliament will say it too.


1880 ◽  
Vol 1 ◽  
pp. 202-209
Author(s):  
Cecil Smith

The vase which forms the subject of this memoir has been thought worthy of publication, both because it belongs to a type of which we have as yet but few examples, and also on account of the peculiar interest attaching to the design painted upon it. Its probable age can only be a matter of conjecture, as some of the vases of the class to which it belongs have been considered by archaeologists to be late imitations of the archaic, while on the other hand the internal evidence of the painting would seem to assign it to a place among the earliest class of Greek vases. It is figured on Plate VII.It is a circular dish with two handles, 3 inches high by 11¾ inches diameter, composed of a soft reddish clay of a yielding surface; the painting is laid on in a reddish brown, in some parts so thinly as to be transparent, and in other parts has rubbed away with the surface, so that it has acquired that patchy appearance generally characteristic of vase pictures of this type. The drawing, though crude and in parts almost grotesque, is executed with great spirit and freedom of style,—and thus could hardly have been the work of a late provincial artist—while in the shape of the column and of the wheel of the cart, in the prominent nose and chin which admit of no distinction between bearded and beardless faces, and in the angular contour of the human figures, we recognise features peculiar to an archaic period of art.


Open Theology ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 430-450
Author(s):  
Kristóf Oltvai

Abstract Karl Barth’s and Jean-Luc Marion’s theories of revelation, though prominent and popular, are often criticized by both theologians and philosophers for effacing the human subject’s epistemic integrity. I argue here that, in fact, both Barth and Marion appeal to revelation in an attempt to respond to a tendency within philosophy to coerce thought. Philosophy, when it claims to be able to access a universal, absolute truth within history, degenerates into ideology. By making conceptually possible some ‚evental’ phenomena that always evade a priori epistemic conditions, Barth’s and Marion’s theories of revelation relativize all philosophical knowledge, rendering any ideological claim to absolute truth impossible. The difference between their two theories, then, lies in how they understand the relationship between philosophy and theology. For Barth, philosophy’s attempts to make itself absolute is a produce of sinful human vanity; its corrective is thus an authentic revealed theology, which Barth articulates in Christian, dogmatic terms. Marion, on the other hand, equipped with Heidegger’s critique of ontotheology, highlights one specific kind of philosophizing—metaphysics—as generative of ideology. To counter metaphysics, Marion draws heavily on Barth’s account of revelation but secularizes it, reinterpreting the ‚event’ as the saturated phenomenon. Revelation’s unpredictability is thus preserved within Marion’s philosophy, but is no longer restricted to the appearing of God. Both understandings of revelation achieve the same epistemological result, however. Reality can never be rendered transparent to thought; within history, all truth is provisional. A concept of revelation drawn originally from Christian theology thus, counterintuitively, is what secures philosophy’s right to challenge and critique the pre-given, a hermeneutic freedom I suggest is the meaning of sola scriptura.


1974 ◽  
Vol 26 (2) ◽  
pp. 189-195 ◽  
Author(s):  
Irene Klenbort ◽  
Moshe Anisfeld

The subjects were presented with active and passive sentences. For each sentence, they had to choose between two alternative implications. The pattern of choices indicates that in the passive the logical subject was interpreted by the subjects as the focal point of the information asserted by the sentence and as the carrier of overall responsibility for the sentential proposition. In contrast to the passive, there was no clear pattern of preferences for the active. The difference between the two voices was attributed to their markedness asymmetry, the passive being marked and the active unmarked. It is concluded that the active offers a neutral structure for conveying information; a structure available for use when one does not want to superimpose on the information content any stylistic or connotational implications. The passive, on the other hand, suggests special connotations in addition to the basic message.


2021 ◽  
Vol 29 (1) ◽  
pp. 36-61
Author(s):  
Michael Poznic ◽  
Rafaela Hillerbrand

Climatologists have recently introduced a distinction between projections as scenario-based model results on the one hand and predictions on the other hand. The interpretation and usage of both terms is, however, not univocal. It is stated that the ambiguities of the interpretations may cause problems in the communication of climate science within the scientific community and to the public realm. This paper suggests an account of scenarios as props in games of make-belive. With this account, we explain the difference between projections that should be make-believed and other model results that should be believed.


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