Stratification and Modern Changes in an Ancestral Cult

Africa ◽  
1949 ◽  
Vol 19 (4) ◽  
pp. 324-331 ◽  
Author(s):  
C. M. N. White

The present notes concern the Lwena, Chokwe, and Luchazi immigrants of the north-west of Northern Rhodesia, commonly referred to as the Balovale tribes. Like other Central African Bantu they are animists, and their ancestors through the ancestral cult form an essential element in the community of the living and the dead. The spirits of the ancestors are of communal significance to the kinship group to which they belong, and they are also of individual significance to living individuals within a kinship group.

1987 ◽  
Vol 107 ◽  
pp. 182-182
Author(s):  
Reynold Higgins

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.


2017 ◽  
Vol 13 ◽  
pp. 439-457
Author(s):  
Sławomir Dorocki

The term “institution” refers to the collection of certain practices and principles that are part of everyday social life. This set of accepted norms and rules of behaviour in communities of different territorial units is usually associated with their history and institutions operating on their territory. Today it is believed that the relational and social capital primarily determine the potential economic development of a territorial unit. In the knowledge economy, particular attention is focused on qualified staff. Therefore, a robust and efficient educational system remains an essential element of economic development. Respect for science and knowledge in a given society, not only by its usefulness, is one of the conditions of its evolution. The region of Małopolska was deprived of universal primary education until the times of the Galician autonomy. The school allowed not only professional career but also ensured social advancement. Małopolska shows significant spatial variations at the level of education. Kraków has remained the strongest centre of education for centuries, with an extensive participation of Tarnów and Nowy Sącz. In spatial terms, better education was recorded in the north-west of the region and around Kraków. However, in recent years a noticeable growth of education in the peripheries has been observed. Examples include high schools located around Kraków, which is associated with sub-urbanisation and an increase in the quality of education in closed centres (e.g. Piekary), or local centres of education (e.g. Rabka-Zdrój). The largest increase in knowledge according to the Education Value Added occurs in schools located peripherally.


Author(s):  
Dennis Harding

Burial monuments of the Neolithic and Bronze Age, individual or in cemeteries, were often located in topographically prominent positions, or in zones of concentration that might qualify as ‘sacred landscapes’. In the Iron Age by contrast it is not obvious what governed the choice of location for cemeteries and smaller burial grounds, whether they were sited in relationship to settlement or whether there were traditional locations dedicated to burial. For some of the eastern Yorkshire square-ditched barrow cemeteries Bevan (1999: 137–8) considered proximity to water may have been a factor. Dent (1982: 450) stressed the siting of Arras type barrows and cemeteries adjacent to linear boundaries and trackways, a factor that is very apparent in the linear spread at Wetwang Slack. Though we may distinguish burials that are integrated into settlements from those that are segregated into cemeteries, therefore, there is no implication that cemeteries were remote from settlements. In fact, the contrary is often demonstrably the case. There is some evidence that small cemeteries or burial grounds were located immediately beyond the enclosure earthworks of hillforts. At Maiden Castle, Dorset (Fig. 3.1; Wheeler, 1943), the picture is prejudiced by the dominance of the ‘war cemetery’ in the eastern entrance, but the reality is that there had been a burial ground just outside the ramparts well before the conquest. A possible parallel is Battlesbury, where Mrs Cunnington (1924: 373) recorded the discovery of human skeletons from time to time in a chalk quarry just outside the north-west entrance to the camp. Some of these were contracted inhumations, and apparently included one instance of an adult and child buried together. The attribution of a ‘war cemetery’ (Pugh and Crittall, 1957: 118 evidently refers to this external burial site, which should be distinguished from the burials excavated more than a century earlier by William Cunnington within the hillfort at its north-west end (Colt Hoare, 1812: 69). Iron Age inhumations were also found, just within the rampart circuit, at Grimthorpe in Yorkshire (Mortimer, 1905: 150–2; Stead, 1968: 166–73). One of these was the well-known warrior burial, found in 1868.


1987 ◽  
Vol 107 ◽  
pp. 182-187 ◽  
Author(s):  
A. J. Holladay

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.


2020 ◽  
Vol 9 (1) ◽  
pp. 131-141
Author(s):  
Tatyana Yuryevna Klementyeva ◽  
Andrey Albertovich Pogodin

The paper is dedicated to burial practices of the Stone Age population that inhabited the territory of the North-West Siberia. The source base is represented by 14 complexes. The burial grounds and solitary graves are located on high slopes in the terrace conifer forest areas along the tributaries of the Konda River. The Mesolithic burials date back to the period starting from the 9th-8th millennium BC through the end of the 7th millennium BC, while the Neolithic can be traced starting from the 7th-6th millennium BC to the middle of the 4th millennium BC. The taiga hunters traditionally buried their deceased relatives in the ground. The burials tend to be clustered into linear groupings within the cemetery area. Solitary graves are found on the territory of apparently abandoned settlements near the foundation pits of houses or inside them. Two forms of burial were practiced: inhumation and cremation followed by the burial of burnt remains. Generally, the dead were buried in the extended position, i.e., lying flat with arms and legs straight. The bodies were covered with red ocher, wrapped or swaddled, and put into graves. A special type of Mesolithic burials was vertical burials, i.e., the dead were placed into a vertical shaft like pits. The cremated remains were buried in ocher graves. The burned bones were placed in the center of each pit. Solitary burials prevailed. Less common were paired and multi-tire graves. Children were buried in the same way as adults, the age range of the dead varied from 5-7 to 60 years. The deceased were buried together with stone tools, jewelry, fragments of dishes, funeral and memorial food. The burial things were prepared following a special ritual - the blades of stone adzes were sharpened, the pottery was broken. There are signs of special respect to the skulls of the dead. The traditional burial practices of the taiga population from the Konda River Basin remained the same throughout the Stone Age.


China Report ◽  
2011 ◽  
Vol 47 (2) ◽  
pp. 71-82 ◽  
Author(s):  
Neville Maxwell

In its dying days the British Empire in India launched an aggressive annexation of what it recognised to be legally Chinese territory. The government of independent India inherited that border dispute and intensified it, completing the annexation and ignoring China’s protests. The People’s Republic of China (PRC) government, acquiescing in the loss of territory, offered diplomatic legalisation of the new boundary India had imposed in its North-East but the Nehru government refused to negotiate. It then developed and advanced a claim to Chinese territory in the north-west, again refusing to submit the claim to negotiation. Persistent Indian attempts to implement its territorial claims by armed force led to the 1962 border war. The Indian defeat did not lead to any change of policy; both the claims and the refusal to negotiate were maintained. The dead-locked Sino–Indian dispute and armed confrontation are thus the consequence of Indian expansionism and intransigence.


2020 ◽  
Vol 39 (4) ◽  
pp. 368-394
Author(s):  
Marion Dowd ◽  
Linda G. Lynch ◽  
Lara Cassidy ◽  
James Bonsall ◽  
Thorsten Kahlert ◽  
...  

Author(s):  
Daryl A. Cornish ◽  
George L. Smit

Oreochromis mossambicus is currently receiving much attention as a candidater species for aquaculture programs within Southern Africa. This has stimulated interest in its breeding cycle as well as the morphological characteristics of the gonads. Limited information is available on SEM and TEM observations of the male gonads. It is known that the testis of O. mossambicus is a paired, intra-abdominal structure of the lobular type, although further details of its characteristics are not known. Current investigations have shown that spermatids reach full maturity some two months after the female becomes gravid. Throughout the year, the testes contain spermatids at various stages of development although spermiogenesis appears to be maximal during November when spawning occurs. This paper describes the morphological and ultrastructural characteristics of the testes and spermatids.Specimens of this fish were collected at Syferkuil Dam, 8 km north- west of the University of the North over a twelve month period, sacrificed and the testes excised.


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