The wind regime in the north-west section of the Dead-Sea

1974 ◽  
Vol 22 (4) ◽  
pp. 313-335 ◽  
Author(s):  
Arieh Bitan
Keyword(s):  
Dead Sea ◽  
1984 ◽  
Vol 121 (6) ◽  
pp. 577-587 ◽  
Author(s):  
P. E. R. Lovelock

AbstractThe structure of the northern part of the Arabian platform is reviewed in the light of hitherto unpublished exploration data and the presently accepted kinematic model of plate motion in the region. The Palmyra and Sinjar zones share a common history of development involving two stages of rifting, one in the Triassic–Jurassic and the other during late Cretaceous to early Tertiary times. Deformation of the Palmyra zone during the Mio-Pliocene is attributed to north–south compression on the eastern block of the Dead Sea transcurrent system which occurred after continental collision in the north in southeast Turkey. The asymmetry of the Palmyra zone is believed to result from northward underthrusting along the southern boundary facilitated by the presence of shallow Triassic evaporites. An important NW-SE cross-plate shear zone has been identified, which can be traced for 600 km and which controls the course of the River Euphrates over long distances in Syria and Iraq. Transcurrent motion along this zone resulted in the formation of narrow grabens during the late Cretaceous which were compressed during the Mio-Pliocene. To a large extent, present day structures in the region result from compressional reactivation of old lineaments within the Arabian plate by the transcurrent motion of the Dead Sea fault zone and subsequent continental collision.


1987 ◽  
Vol 107 ◽  
pp. 182-182
Author(s):  
Reynold Higgins

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.


Subject The implications of the Red Sea-Dead Sea plan. Significance Israel and Jordan on February 26 signed an agreement to facilitate water-sharing and address the depletion of the Dead Sea, which is receding at a rate of about a metre per year. The 900 million dollar World Bank-sponsored 'Seas Canal' deal consists of two main aspects: local water exchange deals, with Jordan providing Israel with desalinated water from Aqaba in exchange for bluewater from the Sea of Galilee in the north; and saltwater transfer from the Red Sea to the Dead Sea. The Palestinian Authority is not party to the agreement, and awaits a separate deal with Israel. Impacts Prospects for Palestinian-Israeli water negotiations have drastically decreased. Jordan will still need to agree further desalination and cooperation deals in order to meet demand. Water saving efforts will be pushed aside in favour of much more costly desalination. Desalination powered by burning fossil hydrocarbons accelerates global warming.


1954 ◽  
Vol 1 (2) ◽  
pp. 137-141
Author(s):  
Bo Reicke

The Hebrew scrolls newly discovered near Qumran at the north-western shore of the Dead Sea, which are attracting more and more the attention of New Testament students, are also very important for the evolution of Jewish Gnosticism. One may think especially of the fact that in some of these manuscripts the Hebrew word for ‘knowledge’ and related terms occur with a striking frequency, and that the dualistic cosmology of the new texts seems to be rather like certain fundamental ideas of Gnosticism. Since the archaeological evidence now proves that the Qumran manuscripts are pre-Christian, or were at least written in the first Christian century, one may very well state that new light can now be thrown upon the much debated question of a pre-Christian, Jewish Gnosticism.


Author(s):  
Dennis Harding

Burial monuments of the Neolithic and Bronze Age, individual or in cemeteries, were often located in topographically prominent positions, or in zones of concentration that might qualify as ‘sacred landscapes’. In the Iron Age by contrast it is not obvious what governed the choice of location for cemeteries and smaller burial grounds, whether they were sited in relationship to settlement or whether there were traditional locations dedicated to burial. For some of the eastern Yorkshire square-ditched barrow cemeteries Bevan (1999: 137–8) considered proximity to water may have been a factor. Dent (1982: 450) stressed the siting of Arras type barrows and cemeteries adjacent to linear boundaries and trackways, a factor that is very apparent in the linear spread at Wetwang Slack. Though we may distinguish burials that are integrated into settlements from those that are segregated into cemeteries, therefore, there is no implication that cemeteries were remote from settlements. In fact, the contrary is often demonstrably the case. There is some evidence that small cemeteries or burial grounds were located immediately beyond the enclosure earthworks of hillforts. At Maiden Castle, Dorset (Fig. 3.1; Wheeler, 1943), the picture is prejudiced by the dominance of the ‘war cemetery’ in the eastern entrance, but the reality is that there had been a burial ground just outside the ramparts well before the conquest. A possible parallel is Battlesbury, where Mrs Cunnington (1924: 373) recorded the discovery of human skeletons from time to time in a chalk quarry just outside the north-west entrance to the camp. Some of these were contracted inhumations, and apparently included one instance of an adult and child buried together. The attribution of a ‘war cemetery’ (Pugh and Crittall, 1957: 118 evidently refers to this external burial site, which should be distinguished from the burials excavated more than a century earlier by William Cunnington within the hillfort at its north-west end (Colt Hoare, 1812: 69). Iron Age inhumations were also found, just within the rampart circuit, at Grimthorpe in Yorkshire (Mortimer, 1905: 150–2; Stead, 1968: 166–73). One of these was the well-known warrior burial, found in 1868.


Africa ◽  
1949 ◽  
Vol 19 (4) ◽  
pp. 324-331 ◽  
Author(s):  
C. M. N. White

The present notes concern the Lwena, Chokwe, and Luchazi immigrants of the north-west of Northern Rhodesia, commonly referred to as the Balovale tribes. Like other Central African Bantu they are animists, and their ancestors through the ancestral cult form an essential element in the community of the living and the dead. The spirits of the ancestors are of communal significance to the kinship group to which they belong, and they are also of individual significance to living individuals within a kinship group.


1997 ◽  
Vol 24 (16) ◽  
pp. 2063-2066 ◽  
Author(s):  
Avihu Ginzburg ◽  
Zvi Ben-Avraham

1987 ◽  
Vol 107 ◽  
pp. 182-187 ◽  
Author(s):  
A. J. Holladay

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.


Author(s):  
K. O. Emery ◽  
David Neev

The Dead Sea occupies a linear down-dropped region between two roughly parallel faults along the central segment of the major northsouth- trending crustal rift that extends about 1,100 km from the Red Sea through the Gulf of Elath to Turkey. This rift or geosuture separates the Arabian crustal sub-plate on the east from the Sinai one on the west. An origin as early as Precambrian is possible (Bender, 1974; Zilberfarb, 1978). Crystalline crust along the north-south trough of the Sinai sub-plate is about 40 km thick in contrast with a thickness of half as much above ridges along both flanks (Ginsburg and Gvirtzman, 1979). Toward the north the ridges appear to converge (Neev, Greenfield, and Hall, 1985). Since the Miocene period the Arabian plate has moved north about 105 km relative to the Sinai plate. This sort of crustal movement along either side of a rift is termed strike-slip faulting. One result of it was the opening of the Red Sea relative to the Gulf of Suez. The Dead Sea graben, a down-dropped block between two roughly parallel faults, occupies the central segment of the long crustal rift. The boundary between these is rather sharp along the east shore of the sea (Frieslander and Ben-Avraham, 1989). Actual post-Miocene movement was along not just a single major fault but was distributed among numerous sub-parallel faults that form a 100-km-wide belt in which movements were transferred from one fault to another (Eyal et al., 1981; Gilat and Honigstein, 1981). Recent movements have occurred along the south segment of the north-south-trending Arava fault south of the Amazyahu transverse fault (Zak and Freund, 1966). These strike-slip movements probably did not continue after Miocene along the main East fault of the Dead Sea, which is the north extension of the Arava wrench fault. In contrast, recent movements have been present along the north-northeast- trending Jordan or Dead Sea fault (Ben-Menahem et al., 1977, fig. 1). The movements extend south from east of Jericho in the north along the base of the west submarine slope of the sea and the elongate salt diapir of Mount Sedom as far as the Amazyahu fault in the south.


2020 ◽  
Vol 9 (1) ◽  
pp. 131-141
Author(s):  
Tatyana Yuryevna Klementyeva ◽  
Andrey Albertovich Pogodin

The paper is dedicated to burial practices of the Stone Age population that inhabited the territory of the North-West Siberia. The source base is represented by 14 complexes. The burial grounds and solitary graves are located on high slopes in the terrace conifer forest areas along the tributaries of the Konda River. The Mesolithic burials date back to the period starting from the 9th-8th millennium BC through the end of the 7th millennium BC, while the Neolithic can be traced starting from the 7th-6th millennium BC to the middle of the 4th millennium BC. The taiga hunters traditionally buried their deceased relatives in the ground. The burials tend to be clustered into linear groupings within the cemetery area. Solitary graves are found on the territory of apparently abandoned settlements near the foundation pits of houses or inside them. Two forms of burial were practiced: inhumation and cremation followed by the burial of burnt remains. Generally, the dead were buried in the extended position, i.e., lying flat with arms and legs straight. The bodies were covered with red ocher, wrapped or swaddled, and put into graves. A special type of Mesolithic burials was vertical burials, i.e., the dead were placed into a vertical shaft like pits. The cremated remains were buried in ocher graves. The burned bones were placed in the center of each pit. Solitary burials prevailed. Less common were paired and multi-tire graves. Children were buried in the same way as adults, the age range of the dead varied from 5-7 to 60 years. The deceased were buried together with stone tools, jewelry, fragments of dishes, funeral and memorial food. The burial things were prepared following a special ritual - the blades of stone adzes were sharpened, the pottery was broken. There are signs of special respect to the skulls of the dead. The traditional burial practices of the taiga population from the Konda River Basin remained the same throughout the Stone Age.


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