Newcomers. The West Indians in London

Population ◽  
1962 ◽  
Vol 17 (4) ◽  
pp. 802
Author(s):  
J. H. ◽  
Ruth Glass
Keyword(s):  
Author(s):  
Anne-Marie Lee-Loy

Asians in the West Indies are primarily migrants and their descendants from either South Asia or China. The representation of the Chinese in West Indian fiction is integrally connected to the specific development of the region. Indeed, to consider the role that the Chinese play in West Indian fiction is to engage, more generally, in the act of imaginatively locating the West Indies. Despite the fact that numerically, they have always held a marginal status in the region, the Chinese are very much present in West Indian literary landscapes. The recurring representations of the Chinese and Chineseness in such fiction are intimately tied to locating the metaphorical and discursive contours of the West Indies and of West Indians. In this context, depictions of the Chinese in West Indian literary texts tend to follow three lines of representation: (1) defining the region as an exotic “other place”; (2) negotiating the boundaries of West Indian belonging; and (3) complicating settled narratives of West Indian identity.


1976 ◽  
Vol 129 (3) ◽  
pp. 261-266 ◽  
Author(s):  
Aggrey W. Burke

SummaryThe author studied the significance of ethnic origin and immigrant status in attempted suicide. Epidemiological data (1969–72) indicated that self-poisoning among West Indian immigrants in Birmingham was less prevalent than among natives there but more prevalent than in the West Indies. The association of recent pregnancy with attempted suicide among young immigrant patients was noteworthy.Attempted suicide among immigrants was often relatively benign; few abused alcohol or drugs or made repeated attempts. The markedly lower male rate of attempted suicide, and its rarity in older persons, confirms previous findings.


1961 ◽  
Vol 124 (2) ◽  
pp. 264
Author(s):  
R. K. Kelsall ◽  
Ruth Glass
Keyword(s):  

2004 ◽  
Vol 45 (2) ◽  
pp. 221-236
Author(s):  
WAIBINTE E. WARIBOKO

Informed by the notion of racial affinity, the European managers of the Church Missionary Society Niger Mission had required all black West Indians in their employ to make Africa their home. However, because the African posting involved a substantial devaluation in the material benefits to be derived from missionary service, West Indians vigorously objected to the idea of making Africa their home. They demanded instead to be perceived and treated as foreigners on the same footing as Europeans. Although they were subsequently defined as part of the expatriate workforce of the Mission, they were still denied parity with Europeans in the allocation of scarce benefits on the basis of racial considerations. Unresolved tensions over the redistribution of scarce resources led to the premature collapse of the West Indian scheme. This essay is an analysis of how the pursuit of socioeconomic self-interest affected the construction and representation of race and identity among the West Indians in the Niger Mission.


1993 ◽  
Vol 25 (1) ◽  
pp. 103-120 ◽  
Author(s):  
Ronald N. Harpelle

People of African descent in Costa Rica form a marginalised and geographically concentrated minority group. The limited interest that academics have shown towards people of African descent is a reflection of their position in Costa Rican society. National histories consistently ignore the contributions of West Indian immigrants to the economic and social development of modern Costa Rica. Moreover, the existing literature on people of African descent in Costa Rica fails to document properly West Indians' efforts to integrate into Hispanic society. As a result, several misconceptions continue to exist about the evolution of the West Indian community in Costa Rica.


1991 ◽  
Vol 23 (2) ◽  
pp. 209-229 ◽  
Author(s):  
Alfred A. Cave

Despite the extensive critical attention that has been lavished upon Sir Thomas More's Utopia, the influence of the early historical narratives of the discovery and conquest of America on the shaping of his fictional commonwealth remains problematic. Proctor Fenn Sherwin, writing in 1917, declared that “it should go without saying” that “the yet novel discoveries of unknown and unguessed of peoples in America and the tales of Spanish explorers” were a “considerable inspiration” to More. But Sherwin admitted that, apart from a few references to Amerigo Vespucci's Four Voyages, he could find no echo of their writings in the text of Utopia. Subsequent research on the rich literary allusions in More's published works and unpublished correspondence has provided some fascinating insights into his remarkable erudition and complex character. It has also prompted extensive debate about the relative importance of various classical and medieval sources in inspiring More's celebrated but enigmatic fictional account of an imaginary commonwealth. But no new evidence demonstrating that More was in fact steeped in the early literature on the New World has been produced. Claims that he read Columbus and Peter Martyr as well as Vespucci remain unsubstantiated.Some commentators have been untroubled by that lack of evidence. H. L. Donner assumed that More was familiar with Peter Martyr's Decades of the New World and from that source learned that the Indians of the West Indies “had an intuitive knowledge of the most essential moral and philosophical truths.” Donner concluded that More modelled Utopian “morality and religion” in large measure on Peter Martyr's description of the West Indians.


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