The “New Diplomacy” of the Eighteenth Century

1951 ◽  
Vol 4 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Felix Gilbert

Ever since Woodrow Wilson, in the course of his attempts to lay a new and secure basis for peace after the First World War, proclaimed the necessity for “open covenants of peace, openly arrived at,” the methods of diplomacy have been regarded as having had their part in bringing about the outbreak of the First World War, and the demand for a “new diplomacy” has been raised. Although this concept has come into frequent use only in our century, it was soon realized that its history could be raced back into the nineteenth century, but its exact provenance has never been fully established. This article will show that the term can be found even earlier than is generally assumed, namely as early as 1793. As in all such disputes about the origin of a term, it would be ridiculous to maintain that this was definitely the first time this concept made its appearance, but it seems justified to propose that the concept definitely belongs to the second part of the eighteenth century.

Author(s):  
Shaul Stampfer

This introductory chapter describes the unique aspects of the yeshivas of nineteenth-century Lithuania. These yeshivas represented a major attempt on the part of traditional Jewry to cope with the challenges of modernity. The Jews of nineteenth-century Lithuania thus defined had several distinguishing characteristics. In religious terms, most were traditional, in the sense that they had withstood the innovations of hasidism; in fact, the strength of the opposition to that movement in Lithuania was such that they came collectively to be known as mitnagedim (opponents) — that is, opponents of hasidism. Economically, they were mostly poorer than Jews in other major areas of Jewish settlement, such as Poland or Bukovina, and lived in more crowded conditions. Until 1764, they benefited from self-government under the Va'ad Medinat Lita (Council of the Land of Lithuania). By the beginning of the eighteenth century this body had ceased to function, but the distinction between the Jews of Lithuania and those of the neighbouring regions continued to exist — not least because the Lithuanian Jews spoke a distinctive dialect of Yiddish. These and other factors ensured that they continued to maintain a separate identity among the Jews of eastern Europe until the First World War.


Author(s):  
George S. Williamson

This chapter examines the nineteenth-century discourse on myth and its influence on Christian theological and cultural debate from the 1790s to the eve of the First World War. After preliminary comments on the eighteenth century, it examines five ‘key’ moments in this history: the Romantic idea of a ‘new mythology’ (focusing on Friedrich Schelling); the ‘religious’ turn in myth scholarship c.1810 (Friedrich Creuzer); debates over the role of myth in the gospels (focusing on David Strauss and Christian Weisse); theories of language and race and their impact on myth scholarship; and Arthur Drews’ The Christ Myth and the debate over the historicity of Jesus. This chapter argues that the discourse on myth (in Germany and elsewhere) was closely bound to the categories and assumptions of Christian theology, reproducing them even as it undermined the authority of the Bible, the clergy, and the churches.


Author(s):  
Felix S. Kireev

Boris Alexandrovich Galaev is known as an outstanding composer, folklorist, conductor, educator, musical and public figure. He has a great merit in the development of musical culture in South Ossetia. All the musical activity of B.A. Galaev is studied and analyzed in detail. In most of the biographies of B.A. Galaev about his participation in the First World War, there is only one proposal that he served in the army and was a bandmaster. For the first time in historiography the participation of B.A. Galaev is analyzed, and it is found out what positions he held, what awards he received, in which battles he participated. Based on the identified documentary sources, for the first time in historiography, it occured that B.A. Galaev was an active participant in the First World War on the Caucasian Front. He went on attacks, both on foot and horse formation, was in reconnaissance, maintained communication between units, received military awards. During this period, he did not have time to study his favorite music, since, according to the documents, he was constantly at the front, in the battle formations of the advanced units. He had to forget all this heroic past and tried not to mention it ever after. Therefore, this period of his life was not studied by the researchers of his biography. For writing this work, the author uses the Highest Orders on the Ranks of the Military and the materials of the Russian State Military Historical Archive (RSMHA).


2021 ◽  
pp. 1-24
Author(s):  
Samee Siddiqui

Abstract This article compares the ideas, connections, and projects of two South Asian figures who are generally studied separately: the Indian pan-Islamist Muhammad Barkatullah (1864–1927) and the Sinhalese Buddhist reformer Anagarika Dharmapala (1864–1934). In doing so, I argue that we can understand these two figures in a new light, by recognizing their mutual connections as well as the structural similarities in their thought. By focusing on their encounters and work in Japan, this article demonstrates how Japan—particularly after defeating Russia in the Russo-Japanese War in 1905—had become a significant site for inter-Asian conversations about world religions. Importantly, exploring the projects of Barkatullah and Dharmapala makes visible the fact that, from the late nineteenth century until the outbreak of the First World War, religion played a central role—alongside nationalism, race, and empire—in conversations about the possible futures of the international order.


2020 ◽  
Vol 6 (2) ◽  
pp. 87-106
Author(s):  
Ștefan Baghiu

This article uses quantitative methods to provide a macro perspective on translations of novels in Romanian culture during the long nineteenth century, by modifying Eric Hobsbawm’s 1789-1914 period, and using it as spanning from 1794 (the first registered local publishing of a translated novel) to 1918 (the end of the First World War). The article discusses the predominance of the French novel (almost 70% of the total of translated novels), the case of four other main competitors in the second line of translations (or the golden circle, as named in the article: German, English, Russian, and Italian), the strange case of the American novel as a transition zone, and the situation of five other groups of novels translated during the period (the atomizing agents: the East European, the Spanish, the Austrian, the Nordic, and the Asian novel).


2008 ◽  
Vol 44 ◽  
pp. 354-364
Author(s):  
Andrew Atherstone

The twenty-five theological colleges of the Church of England entered the 1960s in buoyant mood. Rooms were full, finances were steadily improving, expansion seemed inevitable. For four years in succession, from 1961 to 1964, ordinations exceeded six hundred a year, for the first time since before the First World War, and the peak was expected to rise still higher. In a famously misleading report, the sociologist Leslie Paul predicted that at a ‘conservative estimate’ there would be more than eight hundred ordinations a year by the 1970s. In fact, the opposite occurred. The boom was followed by bust, and the early 1970s saw ordinations dip below four hundred. The dramatic plunge in the number of candidates offering themselves for Anglican ministry devastated the theological colleges. Many began running at a loss and faced imminent bankruptcy. In desperation the central Church authorities set about closing or merging colleges, but even their ruthless cutbacks could not keep pace with the fall in ordinands.


Author(s):  
Jerzy Tomaszewski

This chapter considers a series of books, A to Polska właśnie (This is Indeed Poland). These books introduce their readers to various issues of interest to anyone studying Polish society. The chapter focuses on the volume Żydzi (The Jews), in particular, as it is the first to discuss an important group among Poland's population. The volume covers the period up to the second half of the eighteenth century, political and social problems from the second half of the eighteenth century until the end of the nineteenth, Jewish culture and religion in the nineteenth century, the period from the First World War until 1939, the Holocaust, and Jews in Poland after the Second World War. The chapter contends that this book should be regarded not as just one more study about Polish Jews, but as making a singular contribution to the promotion of knowledge about Jewish traditions, culture, and history in Poland.


Rilke ◽  
2020 ◽  
pp. 304-356
Author(s):  
Charlie Louth

This chapter continues the examination of Rilke’s ‘interim’ work with a focus on his responses to German literature, which he began to read in a more systematic fashion at this time, moving away from the French tradition which he had virtually made himself part of in Paris. Although the First World War stifled Rilke’s writing, he remained committed to a poetics of experimentation. The chapter looks in detail at his relationship with the poetry of Hölderlin, which was edited fully for the first time in these years and, within the context of the war, goes on to deal with the ‘phallic’ ‘Sieben Gedichte’ and other poems including ‘Der Tod’, ‘An die Musik’ and ‘Laß dir, daß Kindheit war…’ ending with ‘Solang du Selbstgeworfnes fängst…’ as a prelude to the Duineser Elegien.


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