The First Calvinistic Baptist Association in New England, 1754?–1767

1967 ◽  
Vol 36 (4) ◽  
pp. 410-418 ◽  
Author(s):  
William G. McLoughlin
Keyword(s):  
New England ◽  
Rhode Island ◽  
Church Membership ◽  
Great Awakening ◽  
Baptist Churches ◽  
The Awakening ◽  
False Start ◽  
Laying On Of Hands ◽  
Break Up ◽  
The Way

Baptist historians have frequently asserted that the first Calvinistic Baptist Association in New England was the Warren Baptist Association founded under the aegis of James Manning in 1767. Most historians are aware that an earlier association, founded in the 1690's, existed among the Six Principle General or Arminian Baptists in New England, but with the great Calvinistic reorientation in the Baptist movement following the Great Awakening this association ceased to be of any significance outside Rhode Island. Little notice has been taken, however, of the Six Pinciple Calvinistic Baptist Association which developed on the borders of Connecticut, Massachusetts, and Rhode Island in the 1750's to unite and serve a group of Separate-Baptist churches formed in the aftermath of the Awakening. And yet this association, short-lived though it was, merits attention. It represented the first spontaneous effort of the Separate- Baptists to seek unity and order in the confusion which followed the break-up of the Separate movement after 1754. Although it proved to be a false start, it nevertheless prepared the way for the Warren Association whose importance is acknowledged by all Baptist historians. And it is particularly interesting that the basis of the organization was agreement on the belief that the ritual of laying on of hands was essential to church membership.

The Origins of the European Atlantic

Itinerario ◽  
2000 ◽  
Vol 24 (1) ◽  
pp. 111-128
Author(s):  
Felipe Fernández-Armesto
Keyword(s):  
New England ◽  
Rhode Island ◽  
Indigenous Peoples ◽  
The Other ◽  
Left Behind ◽  
Brown University ◽  
Parking Lot ◽  
The Many ◽  
Looking Back ◽  
The Way

After a lecture I once gave in Boston on Spaniards' treatment of the indigenous peoples of their empire, the mayor rose from the audience to ask me whether I thought English behaviour towards the Irish was not worse. The strength of the Irish legacy in Boston is one of the many signs that make you feel, wherever you go in New England, that you are on the shore of a pond and that the same cultures that you left behind on one side of it have spread to the other with remarkably little change, and remarkably little loss of identity, along the way. In Providence, Rhode Island, the only resident foreign consul is Portuguese; you can buy sweet bread for breakfast or pasteis de Tentúgaltor tea. A parking lot a few blocks from Brown University is marked with the sign, ‘Do Not Park Here Unless You Are Portuguese’. Ancestral homes, ancestral grievances are easily recalled. There are similar patches of Irishness and Portuguese identity dotted here and there all along this coast, mirroring home and looking back across the ocean. They are surrounded with other peoples’ transatlantic reminiscences and continuities. New England is a seaboard civilization, a narrow, sea-soaked coast with a culture shaped by maritime outreach; but, more than that, it is part of a civilization of two seaboards which face each other.

Puritans and the Great Awakening in America (1630–1790)

2020 ◽  
pp. 356-377
Author(s):  
David W. Kling
Keyword(s):  
New England ◽  
Jonathan Edwards ◽  
Great Awakening ◽  
The Awakening ◽  
Conversion Experience ◽  
The World ◽  
Evangelical Culture ◽  
Extended Discussion

This chapter examines the necessity and nature of conversion from the earliest Puritan communities in New England through the colonies-wide Great Awakening. It begins with the conversionary views of Thomas Shepard, examines briefly the phenomenon of the Great Awakening, and ends with an extended discussion of the centrality of conversion in the life and writings of Jonathan Edwards. Despite the awakening’s many variations, the unifying theme that transcended denominational boundaries was its attention to “heart-centered,” conversion-oriented religion. Indeed, the legacy of the awakening—what makes it truly “great”—was the formation of a distinctively American evangelical culture whose touchstone was the conversion experience and whose influence has stretched into our own time and expanded around the world.

Conducting “Siteless Survey”: Results from Coastal New England

1993 ◽  
Vol 14 (1) ◽  
pp. 25-42 ◽  
Author(s):  
Jordan E. Kerber
Keyword(s):  
Land Use ◽  
New England ◽  
Rhode Island ◽  
Careful Consideration ◽  
Archaeological Survey ◽  
Land Use Patterns ◽  
Use Patterns ◽  
Statistical Validity ◽  
Survey Results ◽  
Survey Strategy

Selecting an effective archaeological survey takes careful consideration given the interaction of several variables, such as the survey's goals, nature of the data base, and budget constraints. This article provides justification for a “siteless survey” using evidence from a project on Potowomut Neck in Rhode Island whose objective was not to locate sites but to examine the distribution and density of prehistoric remains to test an hypothesis related to land use patterns. The survey strategy, random walk, was chosen because it possessed the advantages of probabilistic testing, as well as the ease of locating sample units. The results were within the limits of statistical validity and were found unable to reject the hypothesis. “Siteless survey” may be successfully applied in similar contexts where the distribution and density of materials, as opposed to ambiguously defined sites, are sought as evidence of land use patterns, in particular, and human adaptation, in general.

Emancipation and Free African Americans

2017 ◽  
Author(s):  
Richard Archer
Keyword(s):  
African American ◽  
African Americans ◽  
New England ◽  
Rhode Island ◽  
New Hampshire ◽  
Jim Crow ◽  
African Descent ◽  
American Population ◽  
African American Population ◽  
Free African Americans

Except in parts of Rhode Island and Connecticut, slavery was a peripheral institution, and throughout New England during and after the Revolution there was widespread support to emancipate slaves. Some of the states enacted emancipation laws that theoretically allowed slavery to continue almost indefinitely, and slavery remained on the books as late as 1857 in New Hampshire. Although the laws gradually abolished slavery and although the pace was painfully slow for those still enslaved, the predominant dynamic for New England society was the sudden emergence of a substantial, free African American population. What developed was an even more virulent racism and a Jim Crow environment. The last part of the chapter is an analysis of where African Americans lived as of 1830 and the connection between racism and concentrations of people of African descent.

The Half-Way Covenant: Church Membership in Puritan New England

1971 ◽  
Vol 28 (3) ◽  
pp. 493
Author(s):  
Richard S. Dunn ◽  
Robert G. Pope
Keyword(s):  
New England ◽  
Church Membership

The Crompton Closing: Imports and the Decline of America's Oldest Textile Company

2012 ◽  
Vol 47 (1) ◽  
pp. 231-260
Author(s):  
TIMOTHY J. MINCHIN
Keyword(s):  
New England ◽  
Rhode Island ◽  
Apparel Industry ◽  
Central Place ◽  
Continuous Operation ◽  
Manufacturing Industries ◽  
The South ◽  
Textile And Apparel ◽  
Textile And Apparel Industry

This article explores the demise of the Crompton Company, which filed for bankruptcy in October 1984, causing 2,450 workers in five states to lose their jobs. Crompton was founded in 1807 in Providence, Rhode Island and when it went out of business it was the oldest textile firm in the country, having been in continuous operation for 178 years. Despite its history, scholars have overlooked Crompton, partly because most work on deindustrialization has concentrated on heavy manufacturing industries, especially steel and automobiles. I argue that Crompton's demise throws much light on the broader decline of the American textile and apparel industry, which has lost over two million jobs since the mid-1970s, and shows that textiles deserve a more central place in the literature. Using company papers, this study shows that imports played the central role in causing Crompton's decline, although there were also other problems, including the strong dollar, declining exports, and a reluctance to diversify, which contributed to it. The paper also explores broader trends, including the earlier flight of the industry from New England to the South and the industry's unsuccessful campaign to pass import-restriction legislation, a fight in which Crompton's managers were very involved.

Origins of the Eighteenth-Century Evangelical Revival: England and New England Compared

1987 ◽  
Vol 26 (4) ◽  
pp. 361-397 ◽  
Author(s):  
Michael J. Crawford
Keyword(s):  
Eighteenth Century ◽  
New England ◽  
Reform Movement ◽  
Western Society ◽  
Great Awakening ◽  
Cultural Contexts ◽  
First Great Awakening ◽  
Revival Movements ◽  
British Colonies

Current interpretations of North America's first Great Awakening present a paradox. Historians commonly interpret the Great Awakening as part of the revival of evangelical piety that affected widely scattered elements of the Protestant world in the seventeenth and eighteenth centuries; however, studies of the Great Awakening have almost exclusively focused on the particular local circumstances in which the revival movements developed. Since historians of the Great Awakening have emphasized the peculiar circumstances of each of the regional manifestations, the Revival often appears in their writings to have been composed of several distinct movements separated in time, character, and cause and united only by superficial similarities. In contrast, to say that the local revival movements, despite their distinctive characteristics, were manifestations of a single larger movement is to imply that they shared the same general causes. If we suppose that the Great Awakening was part of the Evangelical Revival, our attempts to explain its origins should take into account those general causes.Two recent reconsiderations of the eighteenth-century revival movements in their broader context come to opposite conclusions. Jon Butler underscores the span of time over which the revivals occurred across the British colonies, their heterogeneous character from one region to the next, and the differences in cultural contexts in which they appeared. He concludes that “the prerevolutionary revivals should be understood primarily as regional events.” Although he sees the eighteenth-century American revivals as part of the long-term evangelical and pietistic reform movement in Western society, he denies any common, single, overwhelmingly important cause.

scholarly journals How Do You Want Me to Address You? – The Macedonian Name Dispute Resolved

2020 ◽  
Vol 17 (1) ◽  
pp. 7-28
Author(s):  
Krisztián Manzinger
Keyword(s):  
International Community ◽  
Political Debate ◽  
Political Forces ◽  
Break Up ◽  
The Eu ◽  
The Way

Abstract The Macedonian name dispute, a political debate between Greece and the current Republic of North Macedonia, arose after the break-up of the multi-ethnic Yugoslavia. The issue was overpoliticized for the societies of both countries. The international community followed the dispute, yet it did not exercise any pressure on Greece to cede in a debate seen by many as the stronger bullying the weaker. A breakthrough became achievable when political forces interested in the resolution came into power in both countries in the mid-2010s. The Prespa Agreement, signed in 2018, offered a mutually acceptable resolution and opened the way for North Macedonia to enter the NATO and to the opening of accession talks with the EU in March 2020.

scholarly journals American lobster nurseries of southern New England receding in the face of climate change

2015 ◽  
Vol 72 (suppl_1) ◽  
pp. i69-i78 ◽  
Author(s):  
Richard A. Wahle ◽  
Lanny Dellinger ◽  
Scott Olszewski ◽  
Phoebe Jekielek
Keyword(s):  
New England ◽  
Rhode Island ◽  
Size Composition ◽  
Homarus Americanus ◽  
Warming Trend ◽  
Shore Crab ◽  
American Lobster ◽  
Southern New England ◽  
Study Sites ◽  
Outer Coast

Abstract Historically, southern New England has supported one of the most productive American lobster (Homarus americanus) fisheries of the northeast United States. Recently, the region has seen dramatic declines in lobster populations coincident with a trend of increasingly stressful summer warmth and shell disease. We report significant declines in the abundance, distribution, and size composition of juvenile lobsters that have accompanied the warming trend in Narragansett Bay, Rhode Island, since the first comprehensive survey of lobster nurseries conducted there in 1990. We used diver-based visual surveys and suction sampling in 1990, 2011, and 2012, supplemented by post-larval collectors in 2011 and 2012. In 1990, lobster nurseries extended from the outer coast into the mid-sections of the bay, but by 2011 and 2012 they were largely restricted to the outer coast and deeper water at the mouth of the bay. Among five new study sites selected by the lobster fishing industry for the 2011 and 2012 surveys, the deepest site on the outer coast (15–17 m depth) harboured some of the highest lobster densities in the survey. Separate fixed site hydrographic monitoring at 13 locations in the bay by the Rhode Island Division of Fish and Wildlife recorded an approximately 2.0°C increase in summer surface temperatures over the period, with 2012 being the warmest on record. Additional monitoring of bottom temperatures, dissolved oxygen and pH at our sampling sites in 2011 and 2012 indicated conditions falling below physiological optima for lobsters during summer. The invasion of the Asian shore crab, Hemigrapsus sanguineus, since the 1990s may also be contributing to declines of juvenile lobster shallow zones (<5 m) in this region. Because lobster populations appear increasingly restricted to deeper and outer coastal waters of southern New England, further monitoring of settlement and nursery habitat in deep water is warranted.

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