The Holy Spirit Speaks Dutch: David Joris and the Promotion of the Dutch Language, 1538–1545

1992 ◽  
Vol 61 (1) ◽  
pp. 47-59 ◽  
Author(s):  
Gary K. Waite
Keyword(s):  
Seventeenth Century ◽  
Holy Spirit ◽  
Central Province ◽  
Linguistic Identity ◽  
Low Countries ◽  
Regional Dialects ◽  
Political Independence ◽  
The Holy Spirit ◽  
Dutch Language

The attempt to create a purified Dutch language and establish a Dutch cultural and linguistic identity distinct from Germanic variants became a major preoccupation of late sixteenth and seventeenth-century Netherlanders. Overcoming variations in regional dialects between the central province of Holland and the northern, eastern, and southern provinces and constructing a standard unitary language for inhabitants of the Low Countries was to occupy Dutch writers for several generations. Clearly the development of a national vernacular was essential in the process of achieving cultural and political independence from the Spanish overlords during the Eighty Years War.

From Seeker to Finder: A Study in Seventeenth-Century English Spiritualism Before The Quakers

1948 ◽  
Vol 17 (4) ◽  
pp. 299-315 ◽  
Author(s):  
George Arthur Johnson
Keyword(s):  
Seventeenth Century ◽  
Civil Wars ◽  
Small Groups ◽  
Holy Spirit ◽  
British History ◽  
The Third ◽  
The Holy Spirit ◽  
Third Person ◽  
The Third Person ◽  
The Trinity

The period of the Civil Wars and Commonwealth in England was one of the most momentous epochs in British history. For small groups of people the decade of the 1640's inaugurated a New Age—an age in which the Holy Spirit reigned triumphant. Such believers reached the zenith of Puritan “spiritualism,” or that movement which placed the greatest emphasis upon the Third Person of the Trinity.

Seventeenth-Century Catholic Reception Outside the de auxiliis Controversy

2021 ◽  
pp. 279-292
Author(s):  
Charles Robertson
Keyword(s):  
Seventeenth Century ◽  
Holy Spirit ◽  
Holy See ◽  
Beatific Vision ◽  
The Holy Spirit ◽  
Love Of God ◽  
Commentarial Tradition

Seventeenth-century Thomists, with the exception of John of St Thomas, are today virtually unknown. Nevertheless, in their day they contributed to the Catholic reception of the thought of the Angelic Doctor not only by continuation of the commentarial tradition but also by engaging in the intramural Catholic debates in which the Holy See intervened. After introducing the reader to some of the more prominent Thomists of the century, this chapter outlines some Thomist responses to intramural Catholic debates concerning the formation of conscience in light of probable opinions, the nature of our desire for the beatific vision and its compatibility with love of God above self, and the role of the gifts of the Holy Spirit in the life of the believer.

Inward Baptism

2020 ◽  
Author(s):  
Baird Tipson
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Holy Spirit ◽  
Jonathan Edwards ◽  
John Wesley ◽  
Late Medieval ◽  
Evangelical Christian ◽  
New Birth ◽  
The Holy Spirit ◽  
George Whitefield

Inward Baptism describes theological developments leading up to the great evangelical revivals in the mid-eighteenth century. It argues that Martin Luther’s insistence that a participant’s faith was essential to a sacrament’s efficacy would inevitably lead to the insistence on an immediate, perceptible communication from the Holy Spirit, which evangelicals continue to call the “new birth.” A description of “conversion” through the sacrament of penance in late-medieval Western Christianity leads to an exploration of Luther’s critique of that system, to the willingness of Reformed theologians to follow Luther’s logic, to an emphasis on “inward” rather than “outward” baptism, to William Perkins’s development of a conscience religion, to late-seventeenth-century efforts to understand religion chiefly as morality, and finally to the theological rationale for the new birth from George Whitefield, John Wesley, and Jonathan Edwards. If the average Christian around the year 1500 encountered God primarily through sacraments presided over by priests, an evangelical Christian around 1750 received God directly into his or her heart without the need for clerical mediation, and he or she would be conscious of God’s presence there.

scholarly journals Scripture, Style and Persuasion in Seventeenth-Century English Theories of Preaching

2002 ◽  
Vol 53 (4) ◽  
pp. 686-706 ◽  
Author(s):  
MARY MORRISSEY
Keyword(s):  
Seventeenth Century ◽  
Holy Spirit ◽  
Avant Garde ◽  
Alternative Method ◽  
The Holy Spirit ◽  
Made In

The distinction between a Puritan ‘plain’ and a Laudian ‘metaphysical’ preaching style rests on secular rhetorical theories of persuasion that are relatively unimportant to early Stuart homiletics but are central to later Latitudinarian polemics on preaching. Instead, the ‘English Reformed’ theory and method of sermon composition rests on the didactic function of preaching and the need for the Holy Spirit and hearers to co-operate with the preacher. Although Andrewes and some avant-garde conformists questioned this theory, they developed no alternative method of composition. Arguments made in the 1650s for direct inspiration by the Spirit contributed to the decline of both theory and method.

scholarly journals La diffusione delle opere antilatine di Nilo Cabasilas in manoscritti russi nel XVII secolo

2017 ◽  
Vol 17 ◽  
Author(s):  
Marco Scarpa
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Holy Spirit ◽  
17Th Century ◽  
The Holy Spirit ◽  
Made In

The Spread of Neilos Kabasilas’s Anti-Latin Treaties in Russian Manuscripts in the 17th Century In the 17th century, Neilos Kabasilas’s anti-Latin works, along with Gregory Palamas’s Contro Becco, were considerably widespread in Russia. The first copy was made for Arseniĭ Sukhanov in the 1630s, another copy – supplemented with several polemical texts – was then prepared for the Patriarchal Library. Four manuscripts are associated with the activity of the monks Simon Azar’in, Efrem Kvašnin and Sergij Šelonin, who were in Moscow in the 1640s, and are perhaps related to the question of the religious confession of Prince Valdemar, who was designated to marry the Tsar’s daughter. In mid-seventeenth century another manuscript appeared in Ukraine, marked at that time by the controversies which followed the Union of Brest. In the 1660s, two copies were made in the Solovetskiĭ Monastery. At the end of the century, Archbishop Atanasiĭ Kholmogorskij, involved in the controversy over Christ’s presence in the Eucharist, made further three copies of these works. Four manuscripts from the first half of the eighteenth century testify in their turn to the interest of particular individuals in this collection of texts on the Procession of the Holy Spirit. Rozpowszechnienie antyłacińskich traktatów Nila Kabazylasa w rękopisach ruskich w XVII wieku W XVII wieku antyłacińskie traktaty Nila Kabazylasa, obok Contro Becco Grzegorza Palamasa, były dość dobrze rozpowszechnione na Rusi. Pierwszy odpis został przygotowany przez Arsenija Suchanowa w latach trzydziestych XVII wieku. Drugi wzbogacony o kilka tekstów polemicznych powstał dla biblioteki patriarchalnej. Cztery kolejne rękopisy wiążą się z działalnością przebywających w latach czterdziestych w Moskwie mnichów Simona Azarina, Efrema Kwasznina i Sergija Szelonina i odsyłają prawdopodobnie do sprawy wyznania księcia Waldemara, kandydata na męża dla carskiej córki. W połowie XVII wieku tekst pojawia się na naznaczonych polemikami wyznaniowymi po unii brzeskiej ziemiach ukraińskich. W latach sześćdziesiątych dwa odpisy powstają w Monastyrze Sołowieckim. Pod koniec stulecia, zaangażowany w polemiki wokół obecności Chrystusa w Eucharystii, arcybiskup Atanasy Chołmogorski dokonuje kolejnych trzech odpisów. Cztery odpisy z pierwszej połowy XVIII wieku świadczą natomiast o zainteresowaniu indywidualnych osób zbiorem tekstów o pochodzeniu Ducha Świętego.

The Trinitarian Pattern of Redemption in Richard Sibbes (1577–1635)

2019 ◽  
Vol 13 (1) ◽  
pp. 3-25
Author(s):  
Brent A. Rempel
Keyword(s):  
Seventeenth Century ◽  
Holy Spirit ◽  
Extended Treatment ◽  
The Holy Spirit ◽  
Father And Son ◽  
Ontological Relationship

Abstract This essay offers an extended treatment of the trinitarian principles in the theology of the seventeenth-century English conformist Richard Sibbes (1577–1635). Sibbes established an asymmetrical ontological relationship between the eternal triune processions and the economic missions, wherein God’s immanent life of Father, Son, and Spirit constitutes God’s outward acts. The ad intra ordering—from the Father, through the Son, by the Holy Spirit—governs the economic missions of the Son and Holy Spirit. This trinitarian taxis, moreover, funds Sibbes’s creative pneumatology. The Holy Spirit’s eternal procession from the Father and the Son uniquely shapes the Spirit’s ad extra operations in unition, sanctification, and assurance. The Spirit eternally indwells the breast of the Father and Son and, as such, is supremely fit to witness to their eternal love among the saints. In Sibbes’s affectionate theology, God’s triune life serves as an anchor and repository for soteriological reflection.

A Dark Side of Seventeenth-Century English Protestantism: The Sin against the Holy Spirit

1984 ◽  
Vol 77 (3-4) ◽  
pp. 301-330 ◽  
Author(s):  
Baird Tipson
Keyword(s):  
Seventeenth Century ◽  
Holy Spirit ◽  
Dark Side ◽  
Protestant Reformation ◽  
The Bible ◽  
The Holy Spirit ◽  
Biblical Texts ◽  
New Phase

Every student of Christianity learns how the Protestant Reformation wrested the bible from the clutches of priests and monks. Luther's insistence on scripture's preeminent authority, the spate of vernacular translations, and the invention of movable type all combined to draw literate laypeople to the biblical texts. Once the clerical monoply was broken, Christianity entered a new phase of its history.

Three Contemporary Perceptions of a Polish Wunderkind of the Seventeenth Century

AJS Review ◽  
1979 ◽  
Vol 4 ◽  
pp. 143-163 ◽  
Author(s):  
David Ruderman
Keyword(s):  
Seventeenth Century ◽  
Holy Spirit ◽  
Prayer Book ◽  
The Holy Spirit

In the year 1620, Abraham b. Naphtali Hirsch Schor, the head of the rabbinical court of Satanov, Poland, wrote to Rabbi Mordecai b. David Katz of the neighboring community of Lvov (Lemberg) about a “great and terrible act of God which I heard and saw with my own eyes here in the holy congregation of Satanov.” R. Abraham related the following story:…Here in the holy congregation of Gródek (Gorodok) three parasangs away from Satanov, there lives a man named R. Gedaliah with a small four-and-ahalf- year-old son. The youth is a mere boy having no superiority in his studies over the rest of the children of his age. But when his father began to study the Hebrew alphabet and the prayer book with him and saw that the holy spirit rests upon him, he subsequently brought the boy before me to the holy congregation of Satanov to test him. And I tested him several times—a hundred times and more—myself along with my colleagues who were with me and we saw the work of the Lord and his wonders, for He is exceedingly great. I asked him: “Please tell me the beginning of the halakhah learned today.” He immediately related the halakhah, answering: “Rabbi Ashi said that our mishnah states: I can likewise prove,” etc.

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