The Reconstruction of the Civilization of the West, from Charlemagne (Transitio Imperil) to the Era of the Crusades (and Concordat, 1122).

1881 ◽  
Vol 9 ◽  
pp. 152-173
Author(s):  
W. J. Irons

The influence of Christianity on the Roman Empire, and so ultimately on modern Civilization, was immediately felt, as we first observed, in its action on the social system; and eventually in the formation of better public opinion in morals and Religion. The ideas of individual right and personal freedom (absolutely essential to the new faith which had appeared as the teacher of conscience), found their echo, and also in some sense a defined limit, in the advancing Roman Law; but the more active relations of the gradually-formed Christian Society to the State in which it took its mission would, as we saw, be much determined by the course of events, and by the action and development of the State itself.

2020 ◽  
Vol 1 (1) ◽  
pp. 132-149
Author(s):  
E. Chelpanova

In her analysis of books by Maya Kucherskaya, Olesya Nikolaeva, and Yulia Voznesenskaya, the author investigates the history of female Christian prose from the 1990s until the present day. According to the author, it was in the 1990s, the period of crisis and transformation of the social system, that female Christian writers were more vocal, than today, on the issues of the new post-Soviet female subjectivity, drawing on folklore imagery and contrasting the folk, pagan philosophy with the Christian one, defined by an established set of rules and limitations for the principal female roles. Thus, the folklore elements in Kucherskaya’s early works are considered as an attempt to represent female subjectivity. However, the author argues that, in their current work, Kucherskaya and other representatives of the so-called female Christian prose tend to choose different, objectivizing methods to represent female characters. This new and conservative approach may have come from a wider social context, including the state-imposed ‘family values’ program.


Societies ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 1 ◽  
Author(s):  
Rami Zeedan

This study applies the negative peace/positive peace approach to internal nation-state relations between the majority and ethnic minority. This approach focuses on the policies implemented by the state. In order to understand the social system from its formation, an important focus should be given to the period of establishment of a new state, whereas physical borders are defined along with the borders of society, which determines who is included in the new nation and who is excluded. The conclusions are based on the case of the Israeli Druze, an ethnic minority with whom the state of Israel and its Jewish majority have achieved positive peace. This study suggests that the positive peace with the Druze was achieved following their integration in the army—as a decision of the state of Israel—that lead to their integration in the Israeli society. Conversely to the Israeli Muslims, where a negative peace is maintained, following the early year’s state policy to exclude them.


2020 ◽  
Vol 8 (6) ◽  
pp. 49-59
Author(s):  
Nataliia Lipovska ◽  
Mykola Malanchii

The article reveals the technology of assessing the professional suitability of officials to perform their functions on the basis of the method of modeling and comparing assessments with the necessary parameters for the position, ie with the model. The term "model" is used as a holistic description of the coordination of the requirements of the social system (SS) with the possibilities of their implementation. The model in this case is a professional standard, which is developed for each position. The professional standard is the agreed standard by which employees should work. This method - the method of evaluation using a professional standard, is the result of the implementation of the principle of consistency in the construction of the model. According to the authors, the method is not only novelty approach, but also versatility. It is possible to estimate by means of a professional standard not only the expert, but also group, potential of collective, it is possible to make comparisons, to define weaknesses and strongnesses of the organizations. The technique developed by authors is offered that allows to carry out various necessary variations with the estimated signs, including visual display of results in various forms.Job modeling refers to ideal or imaginary modeling (as opposed to material, substantive, when modeling physical and mathematical objects) and is based largely on the idealization of the object. In our opinion, at no stage can the model be embodied in an absolutely accurate copy due to the unforeseen influence of many external factors.Modeling of evaluation characteristics in personnel activity is a necessary element in the real assessment of the state of affairs in the State Border Guard Service of Ukraine. That is why their importance is growing in the context of its reform, taking into account the impact on it of both negative and positive factors.


2020 ◽  
pp. 315-331
Author(s):  
Werner Eck

Sections of the leges municipales from at least forty different cities in Southern Spain have survived to us. These laws, understood as a powerful instrument by which Roman legal regulations were introduced into the provinces, are usually connected with Baetica. As a result it is too easy to overlook the fact that corresponding leges were issued wherever Roman or Latin cities were founded, and continued to be issued long after the Flavian era, the time to which most of the surviving fragments date. Documentary evidence has now made clear that leges municipales are a general phenomenon which continued to play a role in the second and third centuries CE. Fragments of city laws are known not only in the province of Alpes Maritimae, but also in Noricum (Lauriacum), Moesia superior (Ratiaria), and in Troesmis (Moesia inferior). The law for Troesmis is especially important because, in contrast to the laws from Baetica, it was issued for a Roman and not a Latin municipium. This demonstrates that specific Roman legal regulations, which were issued in Augustan times exclusively for Roman citizens, were still of relevance in the second century and also must have been used in the province of Moesia inferior. This material indicates that people had to obey Roman legal regulations more or less everywhere in nearly all provinces of the West. The leges municipales were thus one of the decisive means by which Roman law spread in the provinces—more so than has previously been realized—and could even be the basis for daily life.


1937 ◽  
Vol 7 (19) ◽  
pp. 41-50
Author(s):  
Lionel Pearson

One of the privileges which the Athenians prized very highly was parrhesia—the right of free speech. From the foundation of the democracy until the dangers of uncensored speech in the Pelopon-nesian War made some restraint advisable this privilege remained unimpaired, and it is an important part of their political, if not of their social, system. The recognition of this right of free speech should mean that no grievance need remain unspoken, and that politicians could be well informed about the state of public opinion.


Author(s):  
Halyna Marchenko

corruption in any social system. At the same time, taxes are a measure of social justice and should not only ensure the economic stability of the state, but also instill in members of the taxpayer society a positive tolerance to the state. The term for defining the state as "social" implies meeting the social needs of each member of society. According to the author's view, this does not mean that the state should sponsor people, who do not want to work. At the same time, the state must provide an appropriate level of support to society members who, due to objective circumstances, need it. Taxes are a source of social benefits for society. At the same time, they are a form of fair treatment of citizens by the state. Inequality or injustice in the collection of taxes contributes to social inequality and significantly reduces the tolerance of society members to the state.


2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Valentine Ugochukwu Iheanacho

St Jerome, both in his wittiness and in his critique of the romance between the church of his time and the Roman Empire in the fifth century, believed that “The church by its connection with Christian princes gained in power and riches, but lost in virtues.” The church and the state, whether in the past or in the present, have two particular things in common: peace and order. Both institutions detest disorder and rebellion, but ironically, in their efforts to bring about the desired peace and order, they often disturbed the peace through their quarrels and quibbles. With a keen sense of history, this essay studies the reluctance with which the church in the West and in the East embraced secular authorities in the civil administration of society for the sake of “peace” and “order.”


Author(s):  
Thomas Izbicki

During the Middle Ages, law loomed large in efforts to manage life situations, beginning with the adaptation of late imperial law to the successor or barbarian kingdoms of the West. Alongside local law and custom, the learned law was increasingly used to answer questions and settle disputes about family issues such as marriages and dowry, property and inheritance, contracts, and crime. Study of the law, not only as taught at the universities but as used to advise judges who lacked formal training, illuminates the status of women and children under patriarchy. Although Roman law was geared more to private than public law, political issues were addressed. Moreover, Romanistic procedure had a wide influence across Europe. Even where Roman law was not received, it had its influence via canon law and specialized courts. This is evident in England, where the common law governed real property, but canon law introduced the possibility of testamentary disposition of certain possessions. Similarly, the admiralty courts dealt with issues such as navigation and salvage on the basis of civil law. Roman law began in the Republic, beginning with the Twelve Tables of the Law (450 bce), resulting from struggles between patricians and plebeians. Under the Republic certain men knew the laws; but there were no legal careers. The most important judicial document was the praetor’s edict about procedure, the foundation of later jurisprudence. Both the popular assemblies and the Senate legislated for both the private and the public spheres, and the jurisconsults of the imperial period commented on their enactments. The Roman Empire produced jurisconsults able to give authoritative advice, and some wrote on the laws. Emperors legislated, and collections of their laws were compiled. The most important, the Theodosian Code (438–439 ce), influenced the Latin churches and the codes of the Western barbarian kingdoms. In the East, the study of law continued. Eventually Justinian I ordered systematization of centuries of jurisprudence. The Institutes served as a textbook. The works of the jurisconsults were divided topically in the Digest (Pandects). Imperial decrees were collected in Justinian’s Code with supplements in the Novellae. This Corpus iuris civilis (529–534 ce) was diffused throughout Justinian’s empire but had little influence in the West for centuries. The largest part of Justinian’s corpus is concerned with private, rather than public, law. Later jurists retained that focus in most of their writings. Revived study of Roman law in the West is tied traditionally to recovery of the Digest (c. 1070 ce). The teaching of law took root at the University of Bologna. The Glossators expounded texts and annotated (glossed) them. The Bolognese curriculum divided the Digest into Old Digest, Infortiatum, and New Digest. The first nine books of the Code were treated together, while the Institutes, last three books of the Code and Authenticum, a version of the Novellae, with two books on feudal law, made up the Volume. The direction of study changed in the 14th century. The Commentators (Post-Glossators) created detailed expositions of the entire corpus. The Commentators predominated even after humanists criticized their Latin and their interpretative methods. Works on procedure or specific topics, records of disputations, and opinions (consilia) on cases were written. All of these genres originated in the manuscript milieu, but many texts were printed beginning in the 15th century. Lawyers trained at the universities taught, provided advice, served as judges, and worked as bureaucrats. In much of Italy, the learned law was fused with elements of feudal law in the ius commune (common law). Most consilia engaged both the common law and the ius proprium of localities to be relevant in specific contexts. The Roman law was received through much of Europe in the late medieval and Early Modern periods, but its influence in England was mostly indirect.


Author(s):  
Scott Lash

This chapter develops the argument that China is a civilizational state and follows a trajectory different from that of the Western nation-state. Weber is correct in selecting features of Chinese culture and social and political structure that stand in contrast to Western forms of rationalization: the role of magic, the particularism of guilds, the absence of the Western polis and Roman law, and the universalism demanded of Christianity in contrast to the religions of southeast Asia. Following Sheldon Pollock’s The Language of the Gods in the World of Men, the nature of language itself differentiates Latin in the West, Sanskrit in south and southeast Asia, and Chinese analogical language in China. Language, or langue-pensée, has a determining effect on stratification and configurations of power, especially in the development of the vernacularization of language as a precondition for the nation-state. China, in contrast to India and the West, resisted vernacularization. It is as if the West had kept to the Latin of the Holy Roman Empire. The nature of Chinese language therefore is intrinsic to the civilization and imperial state in China to this day.


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