Chiaroscuro as an Artistic Device in Cooper's Fiction

PMLA ◽  
1963 ◽  
Vol 78 (4-Part1) ◽  
pp. 349-357
Author(s):  
Donald A. Ringe

Although the pictorial element has long been recognized as an important factor in James Fenimore Cooper's descriptive style, detailed analyses of specific techniques that Cooper shared with contemporary landscape painters can still add much to our understanding of his fundamental artistry. A number of such studies have already appeared. Howard Mumford Jones has shown how Cooper's moral view of the world found a means of expression—the expansive depiction of a panoramic scene—that is strikingly similar to the typical landscape of the Hudson River School of painting, and James Franklin Beard has written of the basic artistic technique that Cooper shared with the painter Thomas Cole—the harmonization of precise details to present an ideal truth. Other studies, moreover, have pointed out a number of specific devices that Cooper and his artistic friends employed to express their related themes. One important painterly technique used by the novelist, however, has yet to be treated in detail: the chiaroscuro, or arrangement of light and shadow, that he, like the painters, included in his delineation of the natural scene. Many readers of Cooper, no doubt, have perceived the effectiveness of Cooper's carefully lighted descriptions, and comment upon them has, indeed, appeared in print. The technique, however, is so important in Cooper's art that it merits a much more extended treatment than it has yet received.

Prospects ◽  
1991 ◽  
Vol 16 ◽  
pp. 171-204 ◽  
Author(s):  
Gayle L. Smith

Several months after Hawthorne's “Foot-prints on the Sea-shore” appeared in the January, 1838 Democratic Review, Elizabeth Peabody brought a copy to Emerson, who recorded in his journal the next day, “I complained that there was no inside to it.” Emerson's cool reaction notwithstanding, “Foot-prints,” along with a number of Hawthorne's other sketches and extended descriptions of nature, rewards much closer reading if we are interested in his complex aesthetic and philosophical responses to landscape. In fact, Hawthorne's depictions of nature reveal a particularly “inside” view, reflecting and inviting the meditative, contemplative response to nature articulated by Kant and embodied by the group of 19th-century American painters we now know as the luminists. His notebooks are filled with detailed descriptions of landscape, clouds, and light; some are almost specific enough to sound like painters' verbal sketches to be consulted later in the studio. While he frequently mentions Claude Lorrain and the picturesque tradition, his close attention to nature betrays a profound interest in elements that were to become the focus of the luminists in the 1850s and 1860s. Prolonged consideration of a landscape or seascape seems to lead Hawthorne significantly beyond the available, almost codified aesthetic of the picturesque to a way of representing nature and the individual's relationship to it that is more subjective, meditative, and open-ended. Hawthorne's later reactions to specific paintings, especially those of J. M. W. Turner and the Pre-Raphaelites, also suggest strongly that he would have found a far closer match to his sensibilities in many of the canvases of the luminists, especially Martin Johnson Heade and John Frederick Kensett, than those of his more immediate contemporaries, Thomas Cole and the other Hudson River School painters.


Tekstualia ◽  
2019 ◽  
Vol 1 (5) ◽  
pp. 123-134
Author(s):  
Jeremy Scott Ecke

Ranging from the Transcendental and Romantic writing of the nineteenth century through the experimental verse of Gerard Manley Hopkins and the iconic depictions of westward expansion in the landscape painting of Thomas Cole (and the Hudson River School), to the rural poetics of Robert Frost, this article argues that poets, like painters, must not merely sketch or describe the sublime or transcendental nature of a scene; they must capture its visual and emotional impact, and – through some artistic device – reenact its transcendence to move the reader or observer from place to presence.


2018 ◽  
Vol 22 (1-2) ◽  
pp. 79-94
Author(s):  
Ann Beebe

Abstract Asher B. Durand (1796–1886) began his long career in the Hudson River School under the guidance of his mentor, Thomas Cole (1801–1848). Influenced by the death of Cole in 1848 and other factors, Durand turned to the William Cullen Bryant poem, “Thanatopsis.” Durand’s Landscape—Scene from ‘Thanatopsis,’ an expansive allegory with a farmer and a funeral in the foreground illuminated by a sunrise, offers reassurance with its vision of nature’s paradisiacal beauty. The Christianized sublimity of this allegorical Durand painting reveals a hopeful vision for a heavenly paradise. This essay explores the significance of Durand’s 1850 painting in conjunction with Bryant’s “Thanatopsis,” a study Durand composed, Classical Landscape (Imaginary Landscape c. 1850), his 1855 Letters on Landscape Painting, as well as Durand’s 1862 repainting of the canvas.


2005 ◽  
Vol 156 (8) ◽  
pp. 288-296
Author(s):  
Vittorio Magnago Lampugnani

In the first half of the 19th century scientific philosophers in the United States, such as Emerson and Thoreau, began to pursue the relationship between man and nature. Painters from the Hudson River School discovered the rural spaces to the north of New York and began to celebrate the American landscape in their paintings. In many places at this time garden societies were founded, which generated widespread support for the creation of park enclosures While the first such were cemeteries with the character of parks, housing developments on the peripheries of towns were later set in generous park landscapes. However, the centres of the growing American cities also need green spaces and the so-called «park movement»reached a first high point with New York's Central Park. It was not only an experimental field for modern urban elements, but even today is a force of social cohesion.


2021 ◽  
Author(s):  
◽  
Nicholas Wilkey

<p>In Haruki Murakami’s Hard-Boiled Wonderland and the End of the World, reality and imagination are infused in an interplay of narratives. The story is about discovering the identity of Self, using a walled city as a metaphor for the subconscious. The novel weaves the stories of two characters, the external self and the internal self, each chapter flicking between the real and the dream, from conscious to unconscious. Murakami provides the reader with a contemplation on the nature of existence, being versus non-being. Dr William S Haney, Professor of Literary Theory and specialist on culture and consciousness, argues that the shadow in Murakami’s allegory is a representation of the mind. As the narrative unfolds, the shadow—stripped from its owner—slowly dies, causing loss of memory, emotion and desire. The relinquishing of one’s shadow in the allegory suggests a loss of the metaphysical aspect of Self. The Shadow is not merely seen as an immaterial entity; rather it is the sign of full corporeality. The Shadow grants meaning to existence, illuminating the reality that we cannot perceive the light without the darkness.  This thesis is born out of a concern for the dearth of meaning in architecture in an age of uncertainty. In the modern contemporary sphere, we have become obsessed with the image, with rationalistic tendencies; with evermore light and luminosity, architecture has primarily been caught up in trying to order and rationalise the world. In this condition of objectification and reduction, architecture risks falling into a trap of homogeneity, thereby limiting itself to an empty datum of quantification. Thus, the unhygienic, the disorder and the chaos, the darkness that grants life its pungency, have been ‘relegated to the shadows’. Roberto Casati, senior researcher and Professor of Philosophy at the Centre National de la Recherche Scientique and an authority on shadow perception, argues that shadows avoid direct reading: “[t]he interaction of the two unequal brothers has been described in different ways, from the notion that shadows are ‘holes in the light’ through to the opposite idea that they are ‘the remaining representatives on earth of the cosmic darkness, otherwise torn apart by light’”. Viewed in this sense, Shadows can be seen as both corporeal operation—bound to the physical cycles of earth, moon and sun—and metaphysical entity, alluding to the primordial darkness before the birth of light and matter.  The allegory of the Shadow in Hard-Boiled Wonderland can be seen as a rumination on the loss of the metaphysical aspect of Self in a contemporary cybernetic age. In Murakami’s novel, the shadow cannot enter the walled Town; it must be left behind in the Shadow Grounds, the threshold between inner and outer realms. The Gateway, as described in Murakami’s novel, becomes the provocateur for this thesis. Interpreting Murakami’s architectural and allegorical program of the Gateway and Shadow Grounds in relation to Penelope Haralambidou’s seminal article “The Allegorical Project: Architecture as Figurative Theory”, this design-led research investigation interrogates the use of the Allegorical Architectural Project as a critical method. Allegory provides a structure of thought whereby meaning is not grasped immediately, but rather through progressive discovery and continual interpretation of its ambiguous traits. Ambiguity in architecture has the ability to appear ever-changing, resist resolution and remain open to interpretation.  The methodology of the investigation explores the spatial realm of the shadow through the critical and creative process of drawing. The principal aim of this thesis is to journey into the darkness, to embrace the shadow of the unknown, searching for a space in-between—between light and shadow, architecture and art, reality and fiction, the constructed and the imagined. Using Haruki Murakami’s Hard Boiled Wonderland and The End of the World as a generator and provocateur, the research employs the notion of the shadow as both mythological entity and corporeal signifying process. Rather than seeking concrete conclusions, it posits a speculative allegorical architectural project that invites critical engagement and interpretation. It argues that architecture occupies the liminal position between darkness and light, the true place of human existence, and as such, the design of Shadow is essential to the meaningful design of architecture.  The thesis investigation asks: how can the speculative architectural drawing be used as a means of interrogating the realm, and enhancing our awareness of, the shadow in architecture?</p>


Monatshefte ◽  
2010 ◽  
Vol 102 (3) ◽  
pp. 420-421
Author(s):  
Cynthia Walk
Keyword(s):  

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