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Light and Shadow of Technological Fix in the COVID-19 Pandemic : Centered on “Itaewon Corona Crisis”
The scene as a space for artistic searches of the director-author. Part 1. Rainer Werner Fassbinder: stage-screen experiments
The purpose of the article is to identify the problems of creativity of directors who have realized their artistic potential both in auteur cinema and in the space of the stage and to determine scientific guidelines that will contribute to a comprehensive analysis of the phenomenon of the filmmaker in the performing arts. Research methodology. Methods of scientific analysis, comparison, generalization, self-analysis of the artist were used in the elaboration of the theme. In addition, analytical and systematic methods were applied in their unity, which is necessary to study the art aspect of the problem. The scientific novelty of the study is to determine the universality of directing as a specific kind of artistic and aesthetic activity; in clarifying the interaction of performing and screen arts in the use of expressive means; in determining the features of the filmmaker's activity in the stage space through the adaptation of screen means in theatrical productions, which first became the subject of a special study; in the coverage, the activities of directors-authors who resorted to reforming the language of language and the language of stage production; in identifying the original principles of filmmaking and specific means of cinematic expression, which not only found a direct embodiment in films and contributed to the emergence of outstanding authorial films but also had a significant impact on the author's theatrical direction, which sought to visualize stage images. Conclusions. It is proved that the stage work of filmmakers-authors calls into question the theoretical postulates about the perniciousness of the intrusion of theater culture into screen works. It has been found that pictorial and expressive means provide a chronology of image creation (long shots, in-frame editing, acoustic, light, and shadow effects), the use of which in cinema is considered a high degree of skill, have their origins in the performing arts. Keywords: director-author, stage space, directing means, theater, screen.
<p>In Haruki Murakami’s Hard-Boiled Wonderland and the End of the World, reality and imagination are infused in an interplay of narratives. The story is about discovering the identity of Self, using a walled city as a metaphor for the subconscious. The novel weaves the stories of two characters, the external self and the internal self, each chapter flicking between the real and the dream, from conscious to unconscious. Murakami provides the reader with a contemplation on the nature of existence, being versus non-being. Dr William S Haney, Professor of Literary Theory and specialist on culture and consciousness, argues that the shadow in Murakami’s allegory is a representation of the mind. As the narrative unfolds, the shadow—stripped from its owner—slowly dies, causing loss of memory, emotion and desire. The relinquishing of one’s shadow in the allegory suggests a loss of the metaphysical aspect of Self. The Shadow is not merely seen as an immaterial entity; rather it is the sign of full corporeality. The Shadow grants meaning to existence, illuminating the reality that we cannot perceive the light without the darkness. This thesis is born out of a concern for the dearth of meaning in architecture in an age of uncertainty. In the modern contemporary sphere, we have become obsessed with the image, with rationalistic tendencies; with evermore light and luminosity, architecture has primarily been caught up in trying to order and rationalise the world. In this condition of objectification and reduction, architecture risks falling into a trap of homogeneity, thereby limiting itself to an empty datum of quantification. Thus, the unhygienic, the disorder and the chaos, the darkness that grants life its pungency, have been ‘relegated to the shadows’. Roberto Casati, senior researcher and Professor of Philosophy at the Centre National de la Recherche Scientique and an authority on shadow perception, argues that shadows avoid direct reading: “[t]he interaction of the two unequal brothers has been described in different ways, from the notion that shadows are ‘holes in the light’ through to the opposite idea that they are ‘the remaining representatives on earth of the cosmic darkness, otherwise torn apart by light’”. Viewed in this sense, Shadows can be seen as both corporeal operation—bound to the physical cycles of earth, moon and sun—and metaphysical entity, alluding to the primordial darkness before the birth of light and matter. The allegory of the Shadow in Hard-Boiled Wonderland can be seen as a rumination on the loss of the metaphysical aspect of Self in a contemporary cybernetic age. In Murakami’s novel, the shadow cannot enter the walled Town; it must be left behind in the Shadow Grounds, the threshold between inner and outer realms. The Gateway, as described in Murakami’s novel, becomes the provocateur for this thesis. Interpreting Murakami’s architectural and allegorical program of the Gateway and Shadow Grounds in relation to Penelope Haralambidou’s seminal article “The Allegorical Project: Architecture as Figurative Theory”, this design-led research investigation interrogates the use of the Allegorical Architectural Project as a critical method. Allegory provides a structure of thought whereby meaning is not grasped immediately, but rather through progressive discovery and continual interpretation of its ambiguous traits. Ambiguity in architecture has the ability to appear ever-changing, resist resolution and remain open to interpretation. The methodology of the investigation explores the spatial realm of the shadow through the critical and creative process of drawing. The principal aim of this thesis is to journey into the darkness, to embrace the shadow of the unknown, searching for a space in-between—between light and shadow, architecture and art, reality and fiction, the constructed and the imagined. Using Haruki Murakami’s Hard Boiled Wonderland and The End of the World as a generator and provocateur, the research employs the notion of the shadow as both mythological entity and corporeal signifying process. Rather than seeking concrete conclusions, it posits a speculative allegorical architectural project that invites critical engagement and interpretation. It argues that architecture occupies the liminal position between darkness and light, the true place of human existence, and as such, the design of Shadow is essential to the meaningful design of architecture. The thesis investigation asks: how can the speculative architectural drawing be used as a means of interrogating the realm, and enhancing our awareness of, the shadow in architecture?</p>
<p>In Haruki Murakami’s Hard-Boiled Wonderland and the End of the World, reality and imagination are infused in an interplay of narratives. The story is about discovering the identity of Self, using a walled city as a metaphor for the subconscious. The novel weaves the stories of two characters, the external self and the internal self, each chapter flicking between the real and the dream, from conscious to unconscious. Murakami provides the reader with a contemplation on the nature of existence, being versus non-being. Dr William S Haney, Professor of Literary Theory and specialist on culture and consciousness, argues that the shadow in Murakami’s allegory is a representation of the mind. As the narrative unfolds, the shadow—stripped from its owner—slowly dies, causing loss of memory, emotion and desire. The relinquishing of one’s shadow in the allegory suggests a loss of the metaphysical aspect of Self. The Shadow is not merely seen as an immaterial entity; rather it is the sign of full corporeality. The Shadow grants meaning to existence, illuminating the reality that we cannot perceive the light without the darkness. This thesis is born out of a concern for the dearth of meaning in architecture in an age of uncertainty. In the modern contemporary sphere, we have become obsessed with the image, with rationalistic tendencies; with evermore light and luminosity, architecture has primarily been caught up in trying to order and rationalise the world. In this condition of objectification and reduction, architecture risks falling into a trap of homogeneity, thereby limiting itself to an empty datum of quantification. Thus, the unhygienic, the disorder and the chaos, the darkness that grants life its pungency, have been ‘relegated to the shadows’. Roberto Casati, senior researcher and Professor of Philosophy at the Centre National de la Recherche Scientique and an authority on shadow perception, argues that shadows avoid direct reading: “[t]he interaction of the two unequal brothers has been described in different ways, from the notion that shadows are ‘holes in the light’ through to the opposite idea that they are ‘the remaining representatives on earth of the cosmic darkness, otherwise torn apart by light’”. Viewed in this sense, Shadows can be seen as both corporeal operation—bound to the physical cycles of earth, moon and sun—and metaphysical entity, alluding to the primordial darkness before the birth of light and matter. The allegory of the Shadow in Hard-Boiled Wonderland can be seen as a rumination on the loss of the metaphysical aspect of Self in a contemporary cybernetic age. In Murakami’s novel, the shadow cannot enter the walled Town; it must be left behind in the Shadow Grounds, the threshold between inner and outer realms. The Gateway, as described in Murakami’s novel, becomes the provocateur for this thesis. Interpreting Murakami’s architectural and allegorical program of the Gateway and Shadow Grounds in relation to Penelope Haralambidou’s seminal article “The Allegorical Project: Architecture as Figurative Theory”, this design-led research investigation interrogates the use of the Allegorical Architectural Project as a critical method. Allegory provides a structure of thought whereby meaning is not grasped immediately, but rather through progressive discovery and continual interpretation of its ambiguous traits. Ambiguity in architecture has the ability to appear ever-changing, resist resolution and remain open to interpretation. The methodology of the investigation explores the spatial realm of the shadow through the critical and creative process of drawing. The principal aim of this thesis is to journey into the darkness, to embrace the shadow of the unknown, searching for a space in-between—between light and shadow, architecture and art, reality and fiction, the constructed and the imagined. Using Haruki Murakami’s Hard Boiled Wonderland and The End of the World as a generator and provocateur, the research employs the notion of the shadow as both mythological entity and corporeal signifying process. Rather than seeking concrete conclusions, it posits a speculative allegorical architectural project that invites critical engagement and interpretation. It argues that architecture occupies the liminal position between darkness and light, the true place of human existence, and as such, the design of Shadow is essential to the meaningful design of architecture. The thesis investigation asks: how can the speculative architectural drawing be used as a means of interrogating the realm, and enhancing our awareness of, the shadow in architecture?</p>
There are compelling similarities between Afanasy Fet’s lyric poetry and classical Chinese lyric poetry. This connection is traced in the article with specific examples. Fet, carried away by the ideas of Schopenhauer, argued that thepoetic feeling lives in every person and can be called the sixth and highest feeling. In classical Chinese poetry, the Confucian concept of ‘the sense of things,’ the Taoist formula ‘words and forms’ and the idea of the unity of man and nature played an important role. With characteristic fixation of subtle changes of light and shadow, with the transmission of flushed feelings, Fet’s oeuvre reminds the readers of the ancient Chinese lyric poetry. Like classic Chinese texts, Fet’s poems are textbooks where the idea of the unity of man and nature is developed. In both Chinese poetry and Fet’s works, human life goes into natural life, gaining eternity in the nature. As a result, although Fet was not familiar with Chinese culture, the intuitions that fed his work surprisingly coincided with pictorial techniques as a way of conveying emotion in classical Chinese poetry, separated from him by many centuries.
<p>Interiors are the space of human encounter. Their validity is entrenched in the social realm and the integrity and relevance of interior architecture depends upon the acknowledging human interaction. It should not be resigned to the confines of four walls within a singular piece of architecture. Interior architecture is a discipline that deals with the in-between. ‘Inside’ and ‘outside’ are wrongly defined as opposing states. For the inside and outside are not as distinct as we have come to believe. They are not opposites. They are intertwined, collapsing into each other. You can never be completely outside; to be outside something means to be inside something else. At once outside a building, you are still inside the confines of the city. We see this interior condition everyday in the city. It is hard to escape the affiliation of alleyways with the profane. The city is wilder than we think. Alleyways hold onto the secrets of the other side of the city through their reliquary of remnants of the activities taken place. The copious number of drained cigarette butts flaunts the defiance of the smoker. Similar to the dark romance a smoker shares with his cigarette, they flirt with the allure of darkness and the hideously seductive risk of tiptoeing on the edge of regulated space. The alleyways become the illicit interior, a meeting place, market place and connection space for society’s sub-cultures, where the currency is cigarettes. This thesis explores the intensification of this unbuilt landscape. Alleyways are interstitial sites for experimentation of the threshold between public and private, light and shadow, presence and absence, sacred and secular, legal and illegal. Interstitial spaces are often over-looked and unappreciated. This research endeavours to reveal the inherent interiority and sacral conditions of these cast-aside sites. The interstitial endures the grotesque scars of the city in its beautiful ugliness of decay. These interstitial sites are allowed to just exist when everything else is arbitrarily swept clean each day. Becoming uninhibited canvases of they city. The research focuses on five particular fractures within Wellington City’s infrastructure. These five sites form the initial vehicle for the design research and generation. The approach to the research follows an unconventional methodology, embracing experimental freethinking drawing and modelling explorations. The five sites all have a connection to Wellingtons prominent Cuba Street and lead to the concluding site for Design, the interstice between Town Hall and The Michael Fowler Centre, in Civic Square. The aim is not to sterilise the interstitial but to ensure its idiosyncrasies are retained. The outcome is a smoker’s room. In the wider scope this research sets out to contribute to the potential of Interior Architecture through the engagement of the smoker. Implementing interior architecture on two different scales; macro and micro. The macro where the city is the envelope housing the new interior and the micro scale where the design is re-contextualised as a product in the form of an ashtray. Liberating interiors from the traditional constraints. Reclaiming interstitial space as the interiors of the city, inverting Interior Architecture from the contained, to the container. People- human encounters and activities, like the walls in architecture, have the ability to define interior space.</p>
<p>Interiors are the space of human encounter. Their validity is entrenched in the social realm and the integrity and relevance of interior architecture depends upon the acknowledging human interaction. It should not be resigned to the confines of four walls within a singular piece of architecture. Interior architecture is a discipline that deals with the in-between. ‘Inside’ and ‘outside’ are wrongly defined as opposing states. For the inside and outside are not as distinct as we have come to believe. They are not opposites. They are intertwined, collapsing into each other. You can never be completely outside; to be outside something means to be inside something else. At once outside a building, you are still inside the confines of the city. We see this interior condition everyday in the city. It is hard to escape the affiliation of alleyways with the profane. The city is wilder than we think. Alleyways hold onto the secrets of the other side of the city through their reliquary of remnants of the activities taken place. The copious number of drained cigarette butts flaunts the defiance of the smoker. Similar to the dark romance a smoker shares with his cigarette, they flirt with the allure of darkness and the hideously seductive risk of tiptoeing on the edge of regulated space. The alleyways become the illicit interior, a meeting place, market place and connection space for society’s sub-cultures, where the currency is cigarettes. This thesis explores the intensification of this unbuilt landscape. Alleyways are interstitial sites for experimentation of the threshold between public and private, light and shadow, presence and absence, sacred and secular, legal and illegal. Interstitial spaces are often over-looked and unappreciated. This research endeavours to reveal the inherent interiority and sacral conditions of these cast-aside sites. The interstitial endures the grotesque scars of the city in its beautiful ugliness of decay. These interstitial sites are allowed to just exist when everything else is arbitrarily swept clean each day. Becoming uninhibited canvases of they city. The research focuses on five particular fractures within Wellington City’s infrastructure. These five sites form the initial vehicle for the design research and generation. The approach to the research follows an unconventional methodology, embracing experimental freethinking drawing and modelling explorations. The five sites all have a connection to Wellingtons prominent Cuba Street and lead to the concluding site for Design, the interstice between Town Hall and The Michael Fowler Centre, in Civic Square. The aim is not to sterilise the interstitial but to ensure its idiosyncrasies are retained. The outcome is a smoker’s room. In the wider scope this research sets out to contribute to the potential of Interior Architecture through the engagement of the smoker. Implementing interior architecture on two different scales; macro and micro. The macro where the city is the envelope housing the new interior and the micro scale where the design is re-contextualised as a product in the form of an ashtray. Liberating interiors from the traditional constraints. Reclaiming interstitial space as the interiors of the city, inverting Interior Architecture from the contained, to the container. People- human encounters and activities, like the walls in architecture, have the ability to define interior space.</p>
<p>This thesis creatively explores the architectural implications present in the photographs by New Zealand photographer Marie Shannon. The result of this exploration is a house for Shannon. The focus is seven of Shannon's interior panoramas from 1985-1987 in which architectural space is presented as a domestic stage. In these photograph's furniture and objects are the props and Shannon is an actress. This performance, with Shannon both behind and in front of her camera, creates a double insight into her world; architecture as a stage to domestic life, and a photographers view of domestic architecture. Shannon's view on the world enables a greater understanding to our ordinary, domestic lives. Photography is a revealing process that teaches us to see more richly in terms of detail, shading, texture, light and shadow. Through an engagement with photographs and understanding architectural space through a photographer's eye, the hidden, secret or unnoticed aspects to Shannon's reality will be revealed. This insight into another's reality may in turn enable a deeper understanding of our own. The methodology was a revealing process that involved experimenting with Shannon's panoramic photographs. Models and drawing, through photographic techniques, lead to insights both formally in three dimensions and at surface level in two dimensions. These techniques and insights were applied to the site through the framework of a camera obscura. Shannon's new home is created by looking at her photographs with an architect's 'eye'. Externally the home acts as a closed vessel, a camera obscura. But internally rich and intriguing forms, surfaces, textures and shadings are created. Just as the camera obscura projects an exterior scene onto the interior, so does the home. Shannon will inhabit this projection of the shadows which oppose 30 O'Neill Street, Ponsonby, Auckland; her past home and site of her photographs. Photographers, and in particular Shannon, look at the architectural world with fresh eyes, free from an architectural tradition. Photography and the camera enable an improved power of sight. More is revealed to the camera. Beauty is seen in the ordinary, with detail, tone, texture, light and dark fully revealed. As a suspended moment, a deeper understanding and opportunity is created to observe and appreciate this beauty. Through designing with a photographer's eye greater insight is gained into Shannon's 'reality'. This 'revealing' process acts as a means of teaching us how to see pictorial beauty that is inherent in our ordinary lives. This is the beauty that is often hidden in secret, due to our unseeing eyes. This project converts the photographs beauty back into three dimensional architecture.</p>
<p>This thesis creatively explores the architectural implications present in the photographs by New Zealand photographer Marie Shannon. The result of this exploration is a house for Shannon. The focus is seven of Shannon's interior panoramas from 1985-1987 in which architectural space is presented as a domestic stage. In these photograph's furniture and objects are the props and Shannon is an actress. This performance, with Shannon both behind and in front of her camera, creates a double insight into her world; architecture as a stage to domestic life, and a photographers view of domestic architecture. Shannon's view on the world enables a greater understanding to our ordinary, domestic lives. Photography is a revealing process that teaches us to see more richly in terms of detail, shading, texture, light and shadow. Through an engagement with photographs and understanding architectural space through a photographer's eye, the hidden, secret or unnoticed aspects to Shannon's reality will be revealed. This insight into another's reality may in turn enable a deeper understanding of our own. The methodology was a revealing process that involved experimenting with Shannon's panoramic photographs. Models and drawing, through photographic techniques, lead to insights both formally in three dimensions and at surface level in two dimensions. These techniques and insights were applied to the site through the framework of a camera obscura. Shannon's new home is created by looking at her photographs with an architect's 'eye'. Externally the home acts as a closed vessel, a camera obscura. But internally rich and intriguing forms, surfaces, textures and shadings are created. Just as the camera obscura projects an exterior scene onto the interior, so does the home. Shannon will inhabit this projection of the shadows which oppose 30 O'Neill Street, Ponsonby, Auckland; her past home and site of her photographs. Photographers, and in particular Shannon, look at the architectural world with fresh eyes, free from an architectural tradition. Photography and the camera enable an improved power of sight. More is revealed to the camera. Beauty is seen in the ordinary, with detail, tone, texture, light and dark fully revealed. As a suspended moment, a deeper understanding and opportunity is created to observe and appreciate this beauty. Through designing with a photographer's eye greater insight is gained into Shannon's 'reality'. This 'revealing' process acts as a means of teaching us how to see pictorial beauty that is inherent in our ordinary lives. This is the beauty that is often hidden in secret, due to our unseeing eyes. This project converts the photographs beauty back into three dimensional architecture.</p>
