The Recent Political History of South Central Africa

1977 ◽  
Vol 3 ◽  
pp. 155
Author(s):  
Melvin E. Page ◽  
Lawrence Vambe ◽  
Peter S. Garlake ◽  
Allen F. Isaacman ◽  
Bridglal Pachai ◽  
...  
1972 ◽  
Vol 13 (3) ◽  
pp. 443-461 ◽  
Author(s):  
Allen Isaacman

Although historians have examined the process of pre-colonial political integration, little attention has been paid to the complementary patterns of ethnic and cultural assimilation. The Chikunda, who were initially slaves on the Zambezi prazos, provide an excellent example of this phenomenon. Over the course of several generations, captives from more than twenty ethnic groups submerged their historical, linguistic, and cultural differences to develop a new set of institutions and a common identity. The decline of the prazo system during the first half of the nineteenth century generated large scale migrations of Chikunda outside of the lower Zambezi valley. They settled in Zumbo, the Luangwa valley and scattered regions of Malawi where they played an important role in the nineteenth-century political and military history of south central Africa.


2012 ◽  
Vol 53 (3) ◽  
pp. 279-299 ◽  
Author(s):  
KATHRYN M. DE LUNA

ABSTRACTThe familiar mystique of African hunters was not a foregone conclusion to the practitioners, dependents, and leaders who created it. Late in the first millennium, Botatwe farmers’ successful adoption of cereals and limited cattle sustained the transformation of hunting from a generalist's labor into a path to distinction. Throughout the second millennium, the basis of hunters’ renown diversified as trade intensified, new political traditions emerged, and, eventually, the caravan trade andmfecaneravaged established communities. The story of Botatwe hunters reveals alongue duréehistory of local notables and the durability of affective, social dimensions of recognition in the face of changes in the material, political, and technological basis sustaining such status.


Antiquity ◽  
2017 ◽  
Vol 91 (358) ◽  
pp. 1092-1094 ◽  
Author(s):  
Susan Keech McIntosh ◽  
Brian M. Fagan

We thank the four commentators for adding new dimensions and important data relevant to interpreting the new Ingombe Ilede dates. These contribute to the recent wave of reassessments and critiques of earlier interpretations and frameworks for the development of trade and complexity in southern Africa. Such reconsiderations are made possible by more sophisticated and precise radiocarbon dating, expanded investigation of both new and previously excavated sites, and by the use of chemical analyses to identify differently sourced groups of glass beads and metals (e.g. Pikirayi 2009; Robertshaw et al. 2010; Chirikure et al. 2013, 2014, 2016; Koleini et al. 2016).


2021 ◽  
Vol 2 (2) ◽  
pp. 1-9
Author(s):  
Oba Dominique

The Teke company recognizes a heavy responsibility of women in their status as wife and mother and in their participation in different social, cultural and political activities. In this matrimonial society, the Teke woman is a true artist in the history of the Teke kingdom. On this subject, the political history of the Teke kingdom invokes the implication of the woman in the management of the kingdom and in the sense that the role of the woman is very noticed in this Teke civilization which continues to resist as best it can the perverse effects of globalization. As one of the last kingdoms in Central Africa, the Teke kingdom, which resisted during slavery and European penetration, has long known the importance of women. It was in this sense that it had made it possible to place her in the socio-cultural and political sphere. The Teke woman being a dynamic woman worked with great ardor, occupying an important place within the kingdom where her presence was almost noticed everywhere.


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