Early Diplomatic Relations Between Mexico and the Far East

1950 ◽  
Vol 6 (4) ◽  
pp. 401-414
Author(s):  
Clinton Harvey Gardiner

Between the glamorous galleons of the sixteenth century and the flashing fighter planes of the 1940’s—which were the Mexican commercial and military introductions to the Far East—came the less brilliant but more permanent diplomatic orientation toward the Far East on the part of Mexico during the last quarter of the nineteenth century.

1950 ◽  
Vol 6 (04) ◽  
pp. 401-414
Author(s):  
Clinton Harvey Gardiner

Between the glamorous galleons of the sixteenth century and the flashing fighter planes of the 1940’s—which were the Mexican commercial and military introductions to the Far East—came the less brilliant but more permanent diplomatic orientation toward the Far East on the part of Mexico during the last quarter of the nineteenth century.


2018 ◽  
Vol 32 (01) ◽  
pp. 13-32 ◽  
Author(s):  
Mohammad Shahabuddin

AbstractThis article establishes the normative connection between Japan’s responses to regional hegemonic order prior to the nineteenth century and its subsequent engagement with the European standard of civilization. I argue that the Japanese understanding of the ‘standard of civilization’ in the nineteenth century was informed by the historical pattern of its responses to hegemony and the discourse on cultural superiority in the Far East that shifted from Sinocentrism to the unbroken Imperial lineage to the national-spirit. Although Japanese scholars accepted and engaged with the European standard of civilization after the forced opening up of Japan to the Western world in the mid-nineteenth century, they did so for instrumental purposes and soon translated ‘civilization’ into a language of imperialism to reassert supremacy in the region. Through intellectual historiography, this narrative contextualizes Japan’s engagement with the European standard of civilization, and offers an analytical framework not only to go beyond Eurocentrism but also to identify various other loci of hegemony, which are connected through the same language of power.


1944 ◽  
Vol 76 (1-2) ◽  
pp. 52-61 ◽  
Author(s):  
Bolesław Szcześniak

Western science began to penetrate to the Far East at the end of the sixteenth century, along with the Christian faith spread by Portuguese Jesuits.Astrology was important in both China and Japan. It included not only a limited knowledge of astronomy, but some philosophy and logic. The advent of astronomical knowledge as understood in Europe was the beginning of a new kind of science, which did not affect the East's traditional view of the universe; although at first information from Europe about medicine, physics, and astronomy reached the Far East along with the doctrines of Christianity, as a means of attracting converts to what the Chinese termed a new philosophy of life. An early propagator of Western civilization in China was the Jesuit Matteo Ricci (1553–1610), who taught medicine and astrology together with the principles of Catholicism. Another Jesuit, Francis Xavier, advised his superiors to send a mission consisting not only of the devout but also of the cultured.


2012 ◽  
Vol 10 (1) ◽  
pp. 15-27 ◽  
Author(s):  
Chang Wan-Chen

Historically museums emerged in the West and were subsequently taken up by people in other regions of the world, including the Far East, where the museum was adopted with alacrity by Japanese and Chinese intellectuals. This article explores how China and Japan imagined museums when they first encountered them in the West. It sketches how intellectuals in these two nations began to conduct ‘musealization’, and suggests that the museum in China and Japan was a product of appropriation of Western formats that was, however, deeply influenced by traditional attitudes to cultural preservation and display.


Author(s):  
Michael Keevak

This book investigates when and how East Asians became yellow in the Western imagination. It follows a trajectory that emphasizes an important shift in thinking about race during the course of the eighteenth century, when new sorts of human taxonomies began to appear and new claims about the color of all human groups, including East Asians, were put forward. It also examines how the “yellow race” and “Mongolian” bodies became important subjects in nineteenth-century anthropology and medicine, respectively. “Mongolian” bodies, for example, were linked to certain conditions thought to be endemic in—or in some way associated with—the race as a whole, including the “Mongolian eye,” the “Mongolian spot,” and “Mongolism” (now known as Down syndrome). Finally, the book considers how the Far East came to be seen as a “yellow peril,” a term coined in 1895 and often attributed to Kaiser Wilhelm II of Germany.


The town of Seguin in Guadalupe County, Texas, was known for its numerous limecrete structures. Limecrete structures probably once numbered more than 100; now, the house known as Sebastopol is one of only two still standing. Between 1978 and 1988, archeological excavations were conducted by the Texas Parks and Wildlife Department in and around Sebastopol. The excavations were preparatory to and in conjunction with architectural restoration of the building and development of the site as a State Historical Park. Archeological excavations were intended to evaluate only those areas impacted by the architectural restoration. Excavation units were placed primarily in and around the building, but also around the cistern and in other yard areas. This report, prepared by Prewitt and Associates, Inc., summarizes the excavation seasons and provides analyses of ceramics from across the site as well as diagnostic artifacts from three rooms in the house. Artifacts range in age from the mid nineteenth century up to modem times and came from as far away as Europe and the Far East. Of 106,586 artifacts recovered by the Texas Parks and Wildlife Department, 4,071 artifacts are discussed here.


1963 ◽  
Vol 37 (3) ◽  
pp. 217-239 ◽  
Author(s):  
John McMaster

As a notable instance of British investment in protectionist Meiji Japan, the history of the Takashima coal mine well illustrates the complications of foreign capital commitments in the Far East during the nineteenth century.


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