Luso-Spanish Relations in Hapsburg Brazil, 1580–1640

1968 ◽  
Vol 25 (1) ◽  
pp. 33-48 ◽  
Author(s):  
Stuart B. Schwartz
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
The Other ◽  
Philip Ii ◽  
Half Century ◽  
Other Hand ◽  
Colonial Empire ◽  
History Of ◽  
New Generation

Few epochs in the history of the Portuguese colonial empire have received less attention from historians than the sixty years from 1580–1640 when Portugal and Spain were jointly ruled by the Spanish Hapsburgs, Philip II, III, IV (or I, II, III by Portuguese reckoning). The union of the crowns in 1580 brought together the two greatest maritime empires of the sixteenth century, yet, curiously, this phenomenon has remained relatively unstudied. Portuguese neglect is based on the premise that the union with Spain was a “Babylonian Captivity“ during which the Spanish rulers and their policies destroyed in a half century what had taken the Portuguese two hundred years to build. Nationalism has prompted Portuguese scholars to concentrate on the loss of independence in 1580 or its triumphant restitution in 1640, but although this motivation is still present, a new generation of Portuguese historians has begun to turn from the shibboleths of their nineteenth-century predecessors. Spanish historiography, on the other hand, disdains the topic; hardly surprising since even today to many Spaniards “a Portuguese is a Galician who speaks poorly.” Moreover, there is the embarrassing fact that the Portuguese were able to wrest their independence from Spanish rule.

scholarly journals La rocca Paolina di Perugia. Da baluardo dell’inaccessibilità a landmark dell’accessibilità

X ◽  
2020 ◽  
Author(s):  
Paolo Belardi ◽  
Luca Martini ◽  
Valeria Menchetelli
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
The Other ◽  
Historical Events ◽  
Continuous Evolution ◽  
Other Hand ◽  
The One

The Rocca Paolina of Perugia. From a fortress of inaccessibility to a landmark of accessibilityBuilt in the Perugia acropolis in the mid-sixteenth century as a physical expression of the oppressive reprisal of Pope Paul III against the city’s seigniory of the Baglioni family, the Rocca Paolina has always been hated by the Perugia people who, on several occasions during the nineteenth century, did not hesitate to demolish it. The historical events of this fortified architecture are ambiguously linked with its iconographic value, oscillating around a balance in continuous evolution that sees it on the one hand as a fortress of inaccessibility and on the other hand as a flywheel of accessibility.

scholarly journals Uma tríade botânica na paisagem oitocentista portuense: jardins e hortos de excelência científica e económica

CEM ◽  
2020 ◽  
pp. 218-238
Author(s):  
Cristiana Vieira ◽  
Ana Catarina Antunes ◽  
Sónia Faria
Keyword(s):  
Nineteenth Century ◽  
Special Interest ◽  
Urban Landscape ◽  
The Other ◽  
City Center ◽  
The Past ◽  
Other Hand ◽  
History Of ◽  
The City

The present work explores the recognition of the past and present genius loci of three spaces of Porto city center as remaining and transformed representations of spaces with distinct, interconnected and pertinent botanical missions in the nineteenth century landscape of the city. Through the exploration of sources left by the interveners or graphic testimonies of the urban landscape from 1850 to the present day of these (ethno-)botanical spaces, we explore how the interveners and spaces of the Jardim Botânico da Academia Polythecnica do Porto, the Horto-pharmacêutico da Botica da Hospital Real de Santo António and the Horto das Virtudes mutually influenced. On the other hand, it is demonstrated how these spaces determined a time of special interest in botany that would not be repeated in the history of the city and its population.

Religion and History in Nineteenth-Century Britain

2019 ◽  
pp. 1-55
Author(s):  
Joshua Bennett
Keyword(s):  
Nineteenth Century ◽  
Public Sphere ◽  
Natural Theology ◽  
Religious Tradition ◽  
German Idealism ◽  
The Other ◽  
Intellectual Culture ◽  
Other Hand ◽  
History Of ◽  
The Church

The chapter introduces the process by which progressive and developmental ideas of history became authoritative in Protestant intellectual culture: a process affecting Anglicans and nonconformists; liberals and evangelicals; and religious and secular critics. It argues that the religious revivalism of the earlier part of the century tended to express itself in terms of static conceptions of religious tradition. Religious and secular varieties of liberalism, by contrast, began to rely upon more dynamic ideas of the religious past. Religious liberals challenged traditionalists by interpreting religion in developmental terms. Rooting the wider progress of civilization in the different phases of the history of the church, they elevated history into a new kind of natural theology, often with reference to different kinds of German Idealism. Their unbelieving critics, on the other hand, understood progress as the history of secularization. The chapter grounds these debates in the institutions and publishing culture of the Victorian public sphere.

Amyntas Perdikka, Philip II and Alexander the Great

1971 ◽  
Vol 91 ◽  
pp. 15-24 ◽  
Author(s):  
J. R. Ellis
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
First Year ◽  
Main Theme ◽  
Alexander The Great ◽  
Philip Ii ◽  
Other Hand ◽  
Long Time

The purpose of this article is twofold: primarily to draw attention to the evidence for a hitherto unrecognised plot against the throne of Alexander the Great; and incidentally to re-examine the evidence for the regency of Philip II on behalf of his nephew Amyntas son of Perdikkas—a subject which has important repercussions on the main theme.Until the end of the nineteenth century students of the reign of Philip II of Macedon, on confronting the question of Philip's regency, had simply to make a choice between the circumstantial (but at least partly incorrect) notice of Justin—who says he was regent—and the contrary indication or implication of Diodorus and all other sources, contemporary or later, including of course Demosthenes.On the death of Perdikkas III in battle against the Illyrians Philip ‘became king of Macedonia, in the archonship of Kallimedes, the first year of Olympiad 105’ (359 B.C.). So says a scholiast on Aischines iii 51. Philip ‘was king over (ἐβασίλєυσєν) the Macedonians for 24 years’, says Diodorus—that is, from 359 to 336. On the other hand, Justin claims that on Perdikkas' death Philip became regent; he remained for a long time—diu—non regem sed tutorem pupilli. His pupillus, his ‘ward’, was Amyntas, son of the late king and nephew of Philip. As Macedonia was threatened, continues this author, with serious wars and required the leadership of more than a mere boy, Philip compulsus a populo regnum suscepit.

Conclusion

2018 ◽  
pp. 229-244
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Language And Culture ◽  
Imperial Russia ◽  
Other Hand ◽  
European Science ◽  
History Of ◽  
Century Science

This concluding chapter assesses the importance of Dmitrii Mendeleev as an individual. One could in principle similarly follow the paths of many figures in Imperial Russia or in nineteenth-century science—or, in fact, in almost any place or time. Yet Mendeleev offers a particularly valuable perspective on the history of both Russia and chemistry. The educated elite in Imperial Petersburg was quite small, and individuals who were prominent in several groups—such as Sergei Witte or Feodor Dostoevsky—were able to imprint their concepts deeply on Russia's state or its culture. Mendeleev, on the other hand, unified artists, writers, scientists, and bureaucrats while preserving their traces in his sizable personal archive; his life illustrates what it was like to live and work in St. Petersburg. Moreover, his chemical ideas demonstrate how European science functioned, as well as how barriers of language and culture placed constraints on scientific attempts at attaining universality.

Epidemics

2018 ◽  
Author(s):  
Samuel K. Cohn, Jr.
Keyword(s):  
Sixteenth Century ◽  
Preventive Measures ◽  
Fifth Century ◽  
The Other ◽  
Fundamental Aspect ◽  
Late Nineteenth Century ◽  
Psychological Consequences ◽  
The Us ◽  
History Of ◽  
Race Ethnicity

This book challenges a dominant hypothesis in the study of epidemics. From an interdisciplinary array of scholars, a consensus has emerged: invariably, epidemics in past times provoked class hatred, blame of the ‘other’, or victimization of the diseases’ victims. It is also claimed that when diseases were mysterious, without cures or preventive measures, they more readily provoked ‘sinister connotations’. The evidence for these assumptions, however, comes from a handful of examples—the Black Death, the Great Pox at the end of the sixteenth century, cholera riots of the 1830s, and AIDS, centred almost exclusively on the US experience. By investigating thousands of descriptions of epidemics, reaching back before the fifth-century BCE Plague of Athens to the eruption of Ebola in 2014, this study traces epidemics’ socio-psychological consequences across time and discovers a radically different picture. First, scholars, especially post-AIDS, have missed a fundamental aspect of the history of epidemics: their remarkable power to unify societies across class, race, ethnicity, and religion, spurring self-sacrifice and compassion. Second, hatred and violence cannot be relegated to a time when diseases were mysterious, before the ‘laboratory revolution’ of the late nineteenth century: in fact, modernity was the great incubator of a disease–hate nexus. Third, even with diseases that have tended to provoke hatred, such as smallpox, poliomyelitis, plague, and cholera, blaming ‘the other’ or victimizing disease bearers has been rare. Instead, the history of epidemics and their socio-psychological consequences has been richer and more varied than scholars and public intellectuals have heretofore allowed.

Hymnody and Liturgy

2019 ◽  
pp. 491-506
Author(s):  
Jonathan Hehn
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
North American ◽  
John Calvin ◽  
Church Of Scotland ◽  
Metrical Psalmody ◽  
History Of ◽  
The Church

This chapter outlines the history of Presbyterian worship practice from the sixteenth century to the present, with a focus on North American Presbyterians. Tracing both their hymnody and their liturgy ultimately to John Calvin, Presbyterian communions have a distinct heritage of worship inherited from the Church of Scotland via seventeenth-century Puritans. Long marked by metrical psalmody and guided by the Westminster Directory, Presbyterian worship underwent substantial changes in the nineteenth century. Evangelical and liturgical movements led Presbyterians away from a Puritan visual aesthetic, into the use of nonscriptural hymnody, and toward a recovery of liturgical books. Mainline North American and Scottish Presbyterians solidified these trends in the twentieth and twenty-first centuries; however, conservative North American denominations and some other denominations globally continue to rely heavily on the use of a worship directory and metrical psalmody.

The Abbatial Election at Citeaux in 1625

1970 ◽  
Vol 39 (1) ◽  
pp. 30-35
Author(s):  
Louis J. Lekai
Keyword(s):  
Sixteenth Century ◽  
Civil Wars ◽  
The Other ◽  
Total Destruction ◽  
General Decline ◽  
History Of

The sixteenth century was a crucial period in the history of French monasticism. In addition to the causes of a general decline throughout Europe, in France two peculiar developments precipitated a nearly fatal collapse of monastic establishments. One was the commendatory system that spread over the whole country following the Concordat of Bologna in 1516. Royally appointed commendatory abbots, whose only concern was the collection of their share of monastic income, contributed much to the moral and material decline of the institutions supposedly under their care. The other and even more devastating calamity was the series of religious and civil wars during the second half of the century that resulted in the pillage and partial or total destruction of hundreds of monasteries.

Literary Contributions of Catholics in Nineteenth-Century Mexico

1944 ◽  
Vol 1 (2) ◽  
pp. 179-206
Author(s):  
Francis Borgia Steck
Keyword(s):  
Nineteenth Century ◽  
Mexican Literature ◽  
Native Land ◽  
Half Century ◽  
History Of ◽  
The Church

Two Poets, both laymen, stand out like brilliant stars on Mexico’s firmament, shedding the luster of the faith they loyally professed on the land they loved with equal loyalty, unfolding for Mexico’s glory the wealth of their poetic genius at a time when the storm clouds were gathering visibly and days of gloom and sorrow lowered over the Church and the faith to which their native land owed so much of her high and enviable culture. The two laymen in question are Manuel Carpio, who died in 1860, and José Joaquín Pesado, whose death occurred a year later. It is generally granted that Carpio and Pesado will always be cited in the history of Mexican literature as the leading revivers and exponents of classicism in their native land, without breaking away completely from the more popular and appealing forms of romanticism. It may be said that, as classicists, Carpio and Pesado took up and brought to fruition the movement begun by Martinez de Navarette and Sánchez de Tagle a half century earlier.

scholarly journals I. The Croonian Lecture.—On the theory of the vertebrate skull

1859 ◽  
Vol 9 ◽  
pp. 381-457 ◽  
Keyword(s):  
Natural History ◽  
Biological Science ◽  
The Other ◽  
Small Space ◽  
Half Century ◽  
Organic Structure ◽  
History Of ◽  
The Subject ◽  
Articles Of Faith ◽  
The Mind

The necessity of discussing so great a subject as the Theory of the Vertebrate Skull in the small space of time allotted by custom to a lecture, has its advantages as well as its drawbacks. As, on the present occasion, I shall suffer greatly from the disadvantages of the limitation, I will, with your permission, avail myself to the uttermost of its benefits. It will be necessary for me to assume much that I would rather demonstrate, to suppose known much that I would rather set forth and explain at length; but on the other hand, I may consider myself excused from entering largely either into the history of the subject, or into lengthy and controversial criticisms upon the views which are, or have been, held by others. The biological science of the last half-century is honourably distinguished from that of preceding epochs, by the constantly increasing prominence of the idea, that a community of plan is discernible amidst the manifold diversities of organic structure. That there is nothing really aberrant in nature; that the most widely different organisms are connected by a hidden bond; that an apparently new and isolated structure will prove, when its characters are thoroughly sifted, to be only a modification of something which existed before,—are propositions which are gradually assuming the position of articles of faith in the mind of the investigators of animated nature, and are directly, or by implication, admitted among the axioms of natural history.

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