Ruskin’s Theory of the Sister Arts

Keyword(s):  
XVII-XVIII ◽  
1995 ◽  
Vol 40 (1) ◽  
pp. 101-113
Author(s):  
Xavier Cervantes
Keyword(s):  

2021 ◽  
Vol 1 (1) ◽  
pp. 115-133
Author(s):  
Markus Nornes

Abstract This essay examines a regional, not global, dimension of Chinese cinema: the Chinese character in its brushed form. Calligraphy and cinema have an intimate relationship in East Asia. Indeed, the ubiquity of the brushed word in cinema is one element that actually ties works in Korean, Japanese and Sinophone Asia together as a regional cinema. At the same time, I will explore the very specific difference of Chinese filmmakers’ use of written language. On first glance, cinema and calligraphy would appear as radically different art forms. On second glance, they present themselves as sister arts. Both are art forms built from records of the human body moving in (an absent) time and space. The essay ends with a consideration of subtitling, upon which Chinese cinema’s global dimension is predicated. How does investigating this very problem lead us to rethinking the nature of the cinematic subtitle, which is very much alive―a truly movable type?


PMLA ◽  
2017 ◽  
Vol 132 (3) ◽  
pp. 659-667 ◽  
Author(s):  
Lisa Marie Rhody

The challenge facing “distant reading” has less to do with Franco Moretti's assertion that we must learn “how not to read” than with his implication that looking should take the place of reading. Not reading is the dirty open secret of all literary critics-there will always be that book (or those books) that you should have read, have not read, and probably won't read. Moretti is not endorsing a disinterest in reading either, like that reported in the 2004 National Endowment for the Arts' Reading at Risk, which notes that less than half the adult public in the United States read a work of literature in 2002 (3). In his “little pact with the devil” that substitutes patterns of devices, themes, tropes, styles, and parts of speech for thousands or millions of texts at a time, the devil is the image: trees, networks, and maps-spatial rather than verbal forms representing a textual corpus that disappears from view. In what follows, I consider Distant Reading as participating in the ut pictura poesis tradition-that is, the Western tradition of viewing poetry and painting as sister arts-to explain how ingrained our resistances are to Moretti's formalist approach. I turn to more recent interart examples to suggest interpretive alternatives to formalism for distant-reading methods.


1970 ◽  
Vol 23 (3) ◽  
pp. 237-255 ◽  
Author(s):  
Frank J . Fabry

It is well known that Sir Philip Sidney modeled eight of his thirty-two 'Certaine Sonnets’ upon existing ‘tunes,’ as he called them. To date, only one, relatively unimportant, musical model is known—the current Dutch National Anthem, to which Sidney wrote CS 23, ‘Who hath his fancy pleased.’ The result of this association of the sister arts is a simple, metrically precise, stylistically dull lyric whose numbers are directly proportioned to the regularity of its musical model. Of his other models, one, ‘The Smokes of Melancholy,’ appears to have been an English consort song; the others (five Italian, one Spanish) are probably variant forms of the villanella, a type of sixteenth-century art-song written for three or four voices and distinguished by its rhythmic lightness, its homophonic (chordal) structure, and its mildly satirical or openly vulgar text.


Author(s):  
Hélène Ibata

This first chapter emphasises what Burke’s Enquiry owes to the existing discourse on the sublime (to Longinus and Addison in particular), in order to highlight its innovations, more specifically its aesthetically stimulating irrationalism and sensualism. It then focuses on Burke’s unique distinction between visual and verbal representation, his rejection of their common mimetic basis, and his argument that only the non-mimetic, suggestive medium of the verbal arts, language, may impart the sublime. At a time when parallels between the arts prevailed, this was an isolated point of view, which introduced a new paragone situation, and a challenge to visual artists. The end of the chapter examines a number of competing theories of the sublime that were compatible with painting, which makes it possible to enhance the specificity of the Enquiry and the paradox of its appeal to visual artists.


2021 ◽  
pp. 1-3
Author(s):  
Alastair Fowler

This introductory chapter provides a brief background of three schools of literary criticism: New Criticism, structuralism, and deconstruction. These three schools exposed serious concerns, emphasizing neglected aspects of literature. The chapters in this book focus on genre, realism, and relations with visual art. Concepts of genre figure in any sound literary theory. Meanwhile, chapters on realism demonstrate how the development of representation, far from being one of steadily improving verisimilitude, has gone through several distinct sorts of realism. They distinguish medieval and Renaissance realisms from the realism of pre-modern novels. Finally, chapters on visual art consider how conventions of visual art offer essential parallels with those of literature. The ‘sister arts’ display many family resemblances—obviously so in imagery, less obviously in their strategies of realism. The essays also look at emblems and emblematic poems.


1985 ◽  
Vol 15 (3) ◽  
pp. 86
Author(s):  
Theresa M. Kelley ◽  
Richard Wendorf
Keyword(s):  

Author(s):  
Benjamin Ridgway ◽  
Kathleen Tomlonovic

A bibliographic review of Su Shi, Su Shih 苏轼 (1037–1101), known also as Su Dongpo 苏东坡 or by his given name Su Zizhan 苏子瞻, must be multifaceted because, unlike Chinese figures who are known primarily for their poetry, he was recognized as a scholar-official whose literary works referenced earlier philosophical, literary, and historical writings. Furthermore, his vast network of contacts in Northern Song (960–1127) society, including political, religious, literary, and artistic figures, brought variety and erudition to his writings as well as innovation in the sister arts of poetry, calligraphy, and painting. This voluminous array has provided material for collators, printers, and publishers. In addition to his writings, events detailing service as a scholar-official for the Song court, factional disputes over governance, and times in exile have prompted compelling biographies and also diverse assessments of his life. His travels to more places in China than anyone before him have occasioned local accounts, regional pride, and the development of historical sites. Engagement with the Buddhist and Daoist traditions modified his Confucian beliefs and prompted complexity and depth in interpretations of his writings. The familial and literary relationship with father Su Xun 苏洵 and brother, Su Zhe 苏辙, known collectively as the Three Su, extends to works in conjunction with them and broadens the scope for comparison and critique. Scholarship, analysis, appreciation, and indebtedness form the received tradition of Su Shi and his writings, initially in Chinese sources, then in Japanese and Korean, and finally Western languages. Spurred by modern publications of his works and digital access, the establishment of an academic society to study his works, as well as international conferences, the field of Su Shi studies has expanded. Given the breadth and depth of Su Shi’s works with centuries of publications of appreciation and appraisal, Su Shi must be placed among the most important literary and cultural figures in Chinese history. Those who conduct research on Su Shi’s life and works have understood the sensibility of scholars who say that they began by stepping into a vast ocean but realized they could not reach the shore. The idea of a “Su hai 苏海 or Su Ocean” is thus both an invitation and an obstacle. For almost a thousand years, persons of every generation have contributed to our understanding and appreciation of Su Shi, his personality, ideas, and significance. Even so, there is space for further exploration of the life and works of this rare talent.


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