THE VOICE OF THE PEOPLE:

2017 ◽  
pp. 67-105
Keyword(s):  
The People ◽  
The Voice

MURAL, KEKUATAN MODAL, DAN MASYARAKAT

DeKaVe ◽  
2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Akbar Annasher
Keyword(s):  
Public Space ◽  
Public Spaces ◽  
Communication Media ◽  
Mural Painting ◽  
The People ◽  
The Media ◽  
Mural Art ◽  
The City ◽  
The Voice ◽  
Special Region

Broadly speaking, this paper discusses the phenomenon of murals that are now spread in Yogyakarta Special Region, especially the city of Yogyakarta. Mural painting is an art with a media wall that has the elements of communication, so the mural is also referred to as the art of visual communication. Media is a media wall closest to the community, because the distance between the media with the audience is not limited by anything, direct and open, so the mural is often used as media to convey ideas, the idea of ??community, also called the media the voice of the people. Location of mural art in situations of public spatial proved inviting the owners of capital to use such means, in this case is the mural. Manufacturers of various products began racing the race to put on this wall media, as time goes by without realizing the essence of the actual mural art was forced to turn to the commercial essence, the only benefit some parties only, the power of public spaces gradually occupied by the owners of capital, they hopes that the community can view the contents of messages and can obtain information for the products offered. it brings motivation and cognitive and affective simultaneously in the community.Keywords: Mural, Public Space, and Society.

scholarly journals Speaking for the People in Early Modern England*

2019 ◽  
Vol 244 (1) ◽  
pp. 51-88 ◽  
Author(s):  
David Coast
Keyword(s):  
Early Modern ◽  
Political Thought ◽  
Early Modern England ◽  
English Civil War ◽  
Common People ◽  
Wide Audience ◽  
The People ◽  
The Reformation ◽  
The Common ◽  
The Voice

Abstract The voice of the people is assumed to have carried little authority in early modern England. Elites often caricatured the common people as an ignorant multitude and demanded their obedience, deference and silence. Hostility to the popular voice was an important element of contemporary political thought. However, evidence for a very different set of views can be found in numerous polemical tracts written between the Reformation and the English Civil War. These tracts claimed to speak for the people, and sought to represent their alleged grievances to the monarch or parliament. They subverted the rules of petitioning by speaking for ‘the people’ as a whole and appealing to a wide audience, making demands for the redress of grievances that left little room for the royal prerogative. In doing so, they contradicted stereotypes about the multitude, arguing that the people were rational, patriotic and potentially better informed about the threats to the kingdom than the monarch themselves. ‘Public opinion’ was used to confer legitimacy on political and religious demands long before the mass subscription petitioning campaigns of the 1640s.

The Voice of the People? Musicians as Political Actors

2008 ◽  
Vol 4 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Seth Hague ◽  
John Street ◽  
Heather Savigny
Keyword(s):  
Political Actors ◽  
The People ◽  
The Voice

The use of acting techniques in career development

2021 ◽  
Author(s):  
Mariya Aleksandrovna Akimenkova
Keyword(s):  
Career Development ◽  
Performing Arts ◽  
Educational Institutions ◽  
Psychotherapeutic Interventions ◽  
The People ◽  
Circle Of Friends ◽  
Main Activity ◽  
The Voice ◽  
And Training

The article shows that in career development, the use of acting techniques opens up new opportunities. The author traces the development of the Russian acting school, created by K.S. Stanislavsky and later revised and supplemented by his students, in the modern socio-economic situation. The article demonstrates that despite the fact that for many years this school was aimed exclusively at educating and training people who want to connect their lives with the theater, it had a significant impact on amateurs as well. Passion for the performing arts was traced among people of a wide variety of professions, which contributed to the creation of numerous amateur theaters. This tendency was especially evident in educational institutions. Pupils and students under the guidance of an experienced director tried to take steps in the stage space, received grateful responses, but continued to be content with the role of an amateur actor, without encroaching on the laurels of a professional. Nevertheless, after that, their main activity, regardless of the direction, moved to a completely different level. Without any psychotherapeutic interventions, the attitude to oneself, to the people around, and to situations changed, the speech apparatus and the timbre of the voice were transformed, phobias and depressive tendencies disappeared. As a result, participants in amateur theaters acquired a new circle of friends and promotions, or they radically changed their field of activity, opening completely new prospects for themselves. The article examines these possibilities in the framework of the modern situation, when the entire range of theater and acting means may be in demand by representatives of other professions.

scholarly journals The voices that Ezekiel hears

2010 ◽  
Vol 196 (2) ◽  
pp. 101-101 ◽  
Author(s):  
George Stein
Keyword(s):  
Son Of Man ◽  
The People ◽  
The Voice ◽  
Command Hallucinations ◽  
The Way

Like any prophet, Ezekiel hears the voice of God and it is his prophetic task to relay God's message onto the people. He hears the voice of God more often (93 times) than any other prophet, and the way God addresses him as ‘son of man’ or ‘mortal’ is also unique. Ezekiel experiences a variety of other auditory phenomena, including command hallucinations which are not described in any other prophet, 3:3 ‘He said to me; mortal eat this scroll that I give to you and fill your stomach with it. Then I ate it; and in my mouth it was as sweet as honey.’

scholarly journals Mocking the just God? A theological critique of President Mnangagwa’s use of the name of God to justify his rule in Zimbabwe

2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Suspicion Mudzanire ◽  
Collium Banda
Keyword(s):  
Religion And Politics ◽  
Systematic Theology ◽  
Military Coup ◽  
Political Systems ◽  
The People ◽  
Attributes Of God ◽  
Robert Mugabe ◽  
Theological Critique ◽  
The Voice ◽  
The Church

Zimbabwe’s President Emmerson Mnangagwa justified his unconstitutional ascendency to power after a military coup that dethroned former President Robert Mugabe in 2017 by claiming that ‘the voice of the people is the voice of God’. He repeated the claim in 2018 when Nelson Chamisa refused to recognise him as the legitimately elected president of the country after accusing him of rigging the 2018 elections. Mnangagwa’s use of God’s name to authenticate his rule raises the question: as one of the foundational attributes of God is justice, what does it mean for political leaders openly claiming to be ordained into office by him? This leads to a further question: Has Mnangagwa’s rule satisfied the demands that come with claiming to be ordained by God to rule, and what should be the church’s response towards Mnangagwa’s rule in view of God’s justice? This article uses God’s attribute of justice to critically evaluate Mnangagwa’s claim that ‘the voice of the people is the voice of God’. The claim is described and placed within Mnangagwa’s claims and insinuations to be a Christian. His current rule, which is characterised by violent repression and corruption is examined and evaluated. God’s attribute of justice is presented and highlighted in how it challenges Mnangagwa to reform his rule to align it with God’s nature of justice.Intradisciplinary and/or interdisciplinary implications: The article combines insights from religion and politics, the mission of the church in a context of political oppression and systematic theology to highlight the need for the Zimbabwean churches to judge all political systems according to the adherence to God’s justice. It also provides some theological tools by which churches can protect themselves from being co-opted by unjust and oppressive regimes that violate God’s justice.

A Voz do Deus em Democracia

2012 ◽  
Vol 20 (39) ◽  
pp. 141-162
Author(s):  
Francisco Felizol Marques ◽  
Keyword(s):  
Election Result ◽  
The People ◽  
Functional Nature ◽  
Positive Feature ◽  
The Voice ◽  
Negative Attributes

In democracy, the people take the place of a single and universal God. Since the first democracy’s modern theorizations there is a tendency to give the people the (not) attributes of a single god. This abstraction of features allows the people to include all the differences and particularities and then universalizes itself as the source and foundation of all power. The people in democracy are not only innate, uncaused, immortal, incorporeal, unextended, are omnipresent, omniscient (or infallible) and omnipotent - negative attributes as well. The people have also virtues that have been established as human, which, because sacralized, sublimated, are negative attributes as well. The only positive feature of the people, to be full age, reveals its functional nature. The voice of the people is the voice of a God. Therefore the single God creates over his voice, the people creates in an election result. In democracy, this voice creates in an infallible way.

Podcasts

2011 ◽  
pp. 721-727
Author(s):  
Kathleen P. King ◽  
Steven D’Agustino
Keyword(s):  
Web Based ◽  
The Public ◽  
On Demand ◽  
The People ◽  
The Media ◽  
The Voice

“The Voice of the People,” “Democratization of the Media,” and “Radio on Demand,” are some of the titles podcasting has earned since emerging on the public technology scene in 2004. The original podcast movement started with Adam Curry, a former host on cable television’s MYV, and much of the movement was focused on music. Podcasts enabled people to be “instant disc jockeys” and create their own radio shows, albeit Web-based, RSS feed, and mobile.

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