SELF-DETERMINATION UNDER INTERNATIONAL LAW AND SOME POSSIBILITIES FOR AUSTRALIA’S INDIGENOUS PEOPLES

Author(s):  
Asmi Wood
Author(s):  
Jérémie Gilbert

The issue of sovereignty over natural resources has been a key element in the development of international law, notably leading to the emergence of the principle of States’ permanent sovereignty over their natural resources. However, concomitant to this focus on States’ sovereignty, international human rights law proclaims the right of peoples to self-determination over their natural resources. This has led to a complex and ambivalent relationship between the principle of States’ sovereignty over natural resources and peoples’ rights to natural resources. This chapter analyses this conflicting relationship and examines the emergence of the right of peoples to freely dispose of their natural resources and evaluates its potential role in contemporary advocacy. It notably explores how indigenous peoples have called for the revival of their right to sovereignty over natural resources, and how the global peasants’ movement has pushed for the recognition of the concept of food sovereignty.


2021 ◽  
Vol 17 (1) ◽  
pp. 71-82
Author(s):  
Rashwet Shrinkhal

It is worth recalling that the struggle of indigenous peoples to be recognised as “peoples” in true sense was at the forefront of their journey from an object to subject of international law. One of the most pressing concerns in their struggle was crafting their own sovereign space. The article aims to embrace and comprehend the concept of “indigenous sovereignty.” It argues that indigenous sovereignty may not have fixed contour, but it essentially confronts the idea of “empire of uniformity.” It is a source from which right to self-determination stems out and challenges the political and moral authority of States controlling indigenous population within their territory.


Author(s):  
Frederik Harhoff

SommaireL'autodétermination des peuples autochtones suscite la controverse en droit international contemporain depuis que le processus de décolonisation s'est achevé, à la fin des années 1960. Parce qu’ils craignaient avant tout des désordres nationaux, de nombreux pays ont refusé de reconnaître que les peuples autochtones ont le droit de se séparer du territoire national et d'obtenir leur indépendance. Cependant, même la reconnaissance d'un droit moins vaste, soit un droit de recevoir un statut spécial et d'obtenir l'autonomie politique dans le cadre des frontières étatiques existantes, demeure une question litigieuse, car aucune définition claire des bénéficiaires et de la substance de ces droits ne peut être établie. De toute façon, la disparité des conditions politiques, économiques, sociales et climatiques dans lesquelles vivent les peuples autochtones du monde entier rend futile la création d'un seul et unique concept d'autodétermination qui s'appliquerait au monde entier. Pour sortir de cette impasse, on propose d'adopter une approche procédurale, au lieu d'essayer de fixer ces questions dans des termes juridiques stricts.Le fait de qualifier le concept d'autodétermination de processus, au lieu de le décrire comme étant une série de règles exactes et préétablies, a pour avantage d'apporter un élément de flexibilité, car il permet aux deux parties, c'est-à-dire les États et les peuples autochtones, de trouver des appuis pour défendre leurs intérêts et d'imaginer une solution viable qui tienne compte des circonstances particulières de chaque cas. Mais toutes les parties concernées devraient tout d'abord accepter trois conditions préalables:(1) Le droit de sécession immédiate et d'indépendance complète, en tant qu'aspect du droit à l'autodétermination, devrait être réservé aux peuples autochtones des territoires d'outre-mer.(2) Les États ont le devoir de favoriser l'autonomie de leurs peuples autochtones et le fardeau de prouver qu 'ih offrent la plus grande autonomie possible aux peuples autochtones vivant sur leurs territoires.(3) Une fois que des ententes relatives à l'autonomie ont été conclues, les États ne peuvent pas les révoquer, les abréger ou les modifier unilatéralement.L'auteur de cette note examine ensuite le régime d'autonomie du Groenland et conclut que ce régime semble satisfaire aux critères énoncés, bien que la question du statut actuel du Groenland (et des îles Faroe) au sein du royaume danois demeure incertaine sur le plan constitutionnel. Le régime d'autonomie implique un transfert irrévocable des pouvoirs législatifs et administratifs des autorités danoùes aux autorités du Groenland, ce qui a pour effet de créer un régime juridique indépendant au Groenland. Par ailleurs, il est entendu que le régime d'autonomie du Groenland permet d'établir un système judiciaire indépendant, si les tribunaux danois du Groenland ne reconnaissent pas la validité de la Loi d'autonomie du Groenland.


Author(s):  
Hohmann Jessie

This chapter focuses on the rights to identity, existence, and non-assimilation in Articles 7(2), 8, and 43, which together enshrine rights to the protection of indigenous peoples' continued survival and existence, both physically as individuals and as cultural entities in accordance with levels of human dignity and well-being. Indigenous peoples pressed for the inclusion of such principles in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) in the recognition that pre-existing international, regional, and national laws had failed to protect their survival as communities with distinct cultures, or recognise them as distinct peoples. The three provisions studied in this chapter reflect this central concern of indigenous group/cultural survival and flourishing as peoples. As such, the final agreed text of Articles 7(2), 8, and 43 must be seen as containing norms aimed at the development of existing international law, which would protect and confirm indigenous collectivities in ways not currently recognised or only now emerging.


2008 ◽  
Vol 15 (1) ◽  
pp. 117-131
Author(s):  
Stephen Allen

AbstractThe recent adoption of the United Nations (UN) Declaration on the Rights of Indigenous Peoples has reinvigorated the discourse on indigenous rights. This essay reviews three books – Xanthaki's Indigenous Rights and United Nations Standards: Self-Determination, Culture and Land; Gilbert's Indigenous Peoples' Land Rights Under International Law: From Victims to Actors; and Rodriguez-Pinero's Indigenous Peoples, Postcolonialism and International Law: The ILO Regime (1919–1989) – that illustrate the way in which indigenous rights have evolved at the supranational level. Moreover, in their different ways, these important books highlight the conditions of possibility for indigenous peoples at a critical stage in the development of indigenous rights in international law.


2010 ◽  
Vol 12 (2) ◽  
pp. 191-212 ◽  
Author(s):  
Timo Koivurova

AbstractEven though self-determination of peoples has an esteemed place in international law, it seems fairly clear that peoples divided by international borders have difficulty in exercising their right to self-determination. It is thus interesting to examine whether general international law places constraints on trans-national peoples’ right to self-determination. Of particular interest in this article is to examine whether indigenous peoples divided by international borders have a right to self-determination, given the recent adoption of the 2007 United Nations Declaration on the Rights of Indigenous Peoples. The article will also take up cases where transnational indigenous peoples of Sami and Inuit have tried to exercise their joint self-determination and whether we can, in fact, argue that indigenous peoples divided by international borders have a right to exercise their united self-determination.


2012 ◽  
Vol 19 (4) ◽  
pp. 481-532 ◽  
Author(s):  
Prosper Nobirabo Musafiri

The problem of the concept of the right to self-determination under international human rights is that it is vague and imprecise. It has, at the same time, generated controversy as it leaves space for multiple interpretations in relevant international legal instruments. This paper examines if indigenous people and minority groups are eligible to the right to self-determination. If so, what is the appropriate interpretation of such right, in light of indigenous/minority groups at national as well as the international level?


2011 ◽  
Vol 13 (4) ◽  
pp. 413-436 ◽  
Author(s):  
Mauro Barelli

AbstractThe right of peoples to self-determination represents one of the most controversial norms of international law. In particular, two questions connected with the meaning and scope of this right have been traditionally contentious: first, who constitutes a ‘people’ for the purposes of self-determination, and, secondly, what does the right of self-determination actually imply for its legitimate holders. Against this unsettled background, the 2007 United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) affirmed, in a straightforward manner, that indigenous peoples have the right to self-determination. In light of the uncertainties that were mentioned above, it becomes necessary to clarify the actual implications of this important recognition. This article will seek to do so by discussing the drafting history of the provision on self-determination contained in the UNDRIP and positioning it within the broader normative framework of the instrument.


Author(s):  
Castellino Joshua ◽  
Doyle Cathal

This chapter assesses the question of the people and peoples to whom the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) applies, tracking the concepts of person, persons, groups, people, and peoples in international law, and the UNDRIP's contribution to these concepts. The opening section of the chapter illustrates that the status of indigenous peoples in customary international law stands closer to peoples in the continuum between minorities and peoples. Minorities, while gaining the right to protection and promotion of their group identity, do not automatically gain the right to self-determination. Indigenous peoples ought to, but their rights towards this are constrained by state interests.


2007 ◽  
Vol 9 (2) ◽  
pp. 157-180
Author(s):  
Timo Koivurova

AbstractThe article examines how the International Court of Justice (ICJ) has dealt with the concept of peoples and peoples' rights in its jurisprudence. Most prominent has been the Court's role with respect to the right of self-determination and it is this issue that forms the core of the article. A second important question dealt with is the role of indigenous peoples in ICJ case practice, as the struggle by those peoples to gain collective rights is a recent development in international law. Drawing on this analysis, the discussion proceeds to consider the role that the ICJ has played in the development of the rights of peoples in general and what its future role might be in this sphere of international law. The article also examines the way in which the Court has allowed peoples to participate in its proceedings and whether and how its treatment of peoples' rights has strengthened the general foundations of international law.


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