Economic Crisis, State Policy, and Working-Class Formation in Germany, 1870-1900

2021 ◽  
pp. 352-394
Author(s):  
Mary Nolan
2019 ◽  
Vol 34 (3) ◽  
Author(s):  
Caterina Scaramelli

In a Turkish delta, fishers, scientists, and residents articulate contrasting moral ecologies of infrastructure. Contesting the infrastructural remaking of delta environments, fishermen connect ecological change to the concerns of working-class livelihoods; scientists assert a unique moral authority to create new habitats for selected species; and activists couch claims of ecological justice within existing legal spaces, all against the backdrop of increasing authoritarianism and economic crisis. This article extends insights from anthropological discussions of moral economy into political ecology to advance a new theoretical understanding of environmental infrastructure. I offer the notion of a moral ecology of infrastructure, theorizing infrastructure and ecology as inseparable, rather than set in opposition. In my use of the term, moral ecologies are assessments of justice and motivations for action that concern relations between humans and nonhumans. These assessments are not necessarily couched as resistance, but also encompass hegemonic and capitalist projects. This analytic proves helpful for understanding how, and why, people confront and respond to environmental transformations in an infrastructural world. At stake in these claims are moral notions of human and nonhuman livelihoods, notions that include those of water flows, birds, fish, sandbars, trees, and others. Özet Bir Türkiye deltasında balıkçılar, bilim insanları ve deltanın sakinleri, altyapının birbirine zıt ahlaki ekolojilerini ifade ederler. Her bir grubun delta ortamlarının yeniden altyapılandırılmasına karşı çıkış nedeni farklıdır: balıkçılar ekolojik değişimi işçi sınıfının geçim kaygılarıyla ilişkilendirir; bilim insanları seçili ender türlere yeni habitatlar oluşturmak için kendilerine özgü ahlaki bir otorite ortaya koyarlar; ve çevreciler artan otoriter rejim ve ekonomik krizler kıskacında, mevcut yasal alanlarda ekolojik adalet iddialarını dile getirirler. Bu makale, çevre altyapısına dair teorik yeni bir anlayış geliştirmek için ahlaki ekonomi ile ilgili antropolojik tartışmaları politik ekolojiyle ilişkilendirmektedir. Ahlaki altyapı ekolojisi kavramını önererek, altyapıyı ve ekolojiyi birbirine zıt olmaktan ziyade birbirinden ayrılmaz kavramlar olarak görüyorum. Ahlaki ekolojilerden kastım, insanlar ve insan olmayanlar arasındaki ilişkilere dair gelişen adalet anlayışı ve eylem motivasyonlarıdır. Ahlaki ekoloji mutlaka direnç demek değildir; aynı zamanda hegemonik ve kapitalist projeleri de kapsamaktadır. Bu yaklaşımla, insanların altyapı dünyasındaki çevresel dönüşümlerle nasıl ve niçin karşı karşıya kaldıklarını ve bu dönüşümlere nasıl tepki verdiklerini anlayacağımızı iddia ediyorum. Bu iddialarda dile gelen, insani ve insan dışı geçim kaynaklarına dair olan ahlak kavramlarıdır; suların akışını, kuşları, balıkları, kıyı kordonlarını, ağaçları ve diğerlerini içeren kavramlar.


2021 ◽  
pp. 146954052110396
Author(s):  
Joanna Zalewska ◽  
Marcin Jewdokimow

Consumption in modern, capitalist countries is studied through the lens of fashion. We claim that it is fruitful to apply the concept of fashion to an analysis of consumption in a modern socialist country. By using the example of the wall unit, we discuss the emergence of fashion through the mechanism of state policy in Poland under the Communist regime. The socialist state was responsible for the propagation and implementation of modernity. The idea of progress was internalized by citizens and enacted by social emulation. Additionally, our study reveals that social class was a means of determining different attitudes toward fashion: members of the working class saw value in imitation and exact copying (revealing a monocentric approach to fashion) while the middle class engaged in a polycentric approach, that is, they valued individual creativity, mixed various styles, and were inspired by trends from western countries.


Author(s):  
Daniel Briggs ◽  
Rubén Monge Gamero

The evolution of Valdemingómez should not just simply be seen as some organic process whereby working class and immigrant people have somehow ended up congregating there in search of economic security and work in the city but as a consequence of macro processes of economic growth and technological advancement and how rural domestic economies submitted to urban industrialization in Spain. Equally, its configuration as a ghetto, compounded by drug markets should not be viewed as a consequence of poverty saturation but of spatial and structural processes which have rendered people in the urban metropolis increasingly socially redundant resulting in their destitution and political disaffection. Here in this chapter, we look at these processes charting the evolution of the Cañada Real Galiana in which is situated Valdemingómez, and how economic change in Spain, which led to the growth of the suburbs, collided with the economic crisis, increasing zonal inequalities in the capital and expanding drug markets.


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