ASPECTS OF CULTURAL HYBRIDITY IN PHILO’S APOPHATIC ANTHROPOLOGY

2021 ◽  
pp. 91-108
Author(s):  
ATHANASIOS DESPOTIS
Keyword(s):  
Cultural Hybridity

Admiration and Awe

2017 ◽  
Author(s):  
Antonio Urquízar-Herrera
Keyword(s):  
Early Modern ◽  
The Other ◽  
Cultural Hybridity ◽  
Early Modern Spain ◽  
Systematic Analysis ◽  
Historical Discourse ◽  
Ecclesiastical History ◽  
Bell Tower ◽  
Negotiation Of Identity ◽  
Historical Controversy

This book offers the first systematic analysis of the cultural and religious appropriation of Andalusian architecture by Spanish historians during the sixteenth and seventeenth centuries. Early Modern Spain was left with a significant Islamic heritage: Córdoba Mosque had been turned into a cathedral, in Seville the Aljama Mosque’s minaret was transformed into a Christian bell tower, and Granada Alhambra had become a Renaissance palace. To date this process of Christian appropriation has frequently been discussed as a phenomenon of hybridisation. However, during that period the construction of a Spanish national identity became a key focus of historical discourse. The aforementioned cultural hybridity encountered partial opposition from those seeking to establish cultural and religious homogeneity. The Iberian Peninsula’s Islamic past became a major concern and historical writing served as the site for a complex negotiation of identity. Historians and antiquarians used a range of strategies to re-appropriate the meaning of medieval Islamic heritage as befitted the new identity of Spain as a Catholic monarchy and empire. On one hand, the monuments’ Islamic origin was subjected to historical revisions and re-identified as Roman or Phoenician. On the other hand, religious forgeries were invented that staked claims for buildings and cities having been founded by Christians prior to the arrival of the Muslims in Spain. Islamic stones were used as core evidence in debates shaping the early development of archaeology, and they also became the centre of a historical controversy about the origin of Spain as a nation and its ecclesiastical history.

Remembering the future: cultural hybridity in Sicily?

2004 ◽  
Vol 4 (3) ◽  
pp. 79-96
Author(s):  
William Burgwinkle
Keyword(s):  
Cultural Hybridity ◽  
The Future

Book Review: Cultural Hybridity

2012 ◽  
Vol 17 (2) ◽  
pp. 1-2
Author(s):  
Richard Gehrmann
Keyword(s):  
Cultural Hybridity

scholarly journals The Border-Crossing Women

2021 ◽  
Vol 4 (1) ◽  
pp. 57-77
Author(s):  
Suryaningsi Mila
Keyword(s):  
Cultural Identity ◽  
Cultural Values ◽  
Religious Identity ◽  
Border Crossing ◽  
Cultural Hybridity ◽  
Christian Women ◽  
Group Discussions ◽  
The Bible ◽  
Kinship Ties ◽  
The Village

This paper examines the application of cross-textual reading on the story of women around Moses in the Qur'an and the Bible by grassroots Muslim and Christian women in the village of Wendewa Utara, Central Sumba. Due to the involvement of women, then I apply the feminist approach to analyze the dynamics of cross-textual reading. During several focus group discussions, cross-textual reading was run smoothly because the participants are bound by kinship ties. They are also rooted in Sumbanese cultural values that reflect Marapu religious values. In other words, Muslim and Christian women are living in a context of socio-religious-cultural hybridity in which their religious identity intermingles with their cultural identity. For this reason, this paper describes a project bringing these women into another space of dialogue through cross-textual reading. In the cross-textual reading, both grassroots Muslim and Christian women are crossing their religious borders by finding resonant commonalities between the two texts, as they explore the affirmative, enriched, and irreconcilable difference as well. Cross-textual reading is a new adventure for both Muslim and Christian women in Wendewa Utara.  The participants were enthusiastic because the material readings encourage them to share their problems, joys, hopes, and dreams. By reflecting on the struggle of women around Moses, the participants are committed to supporting one another in their daily life. Accordingly, this model of reading creates a safe space for grassroots Muslim and Christian women to learn from one another for mutual enrichment.  

scholarly journals Religion and Literature, Identity and Individual: Resetting the Muslim-Christian Encounter

Poligrafi ◽  
2020 ◽  
Vol 25 (99/100) ◽  
pp. 5-26
Author(s):  
Carool Kersten
Keyword(s):  
Identity Politics ◽  
Religious Identity ◽  
Culture Wars ◽  
First Century ◽  
Cultural Hybridity ◽  
Religion And Literature ◽  
Global Order ◽  
Creative Writers ◽  
The Cold War ◽  
Identity Formations

In the first two decades of the twenty-first century inter-faith encounters have become a casualty of a paradigm shift in the thinking about the global order from the political-ideological bi-polar worldview of the Cold War era to a multipolar world marred by the prospect of culture wars along civilisational fault lines shaped by religiously-informed identity politics. On the back of 9/11 and other atrocities perpetrated by violent extremists from Muslim backgrounds, in particular relations with Muslims and the Islamic world are coined in binary terms of us-versus-them. Drawing on earlier research on cosmopolitanism, cultural hybridity and liminality, this article examines counter narratives to such modes of dichotomous thinking. It also seeks to shift away from the abstractions of collective religious identity formations to an appreciation of individual interpretations of religion. For that purpose, the article interrogates the notions of cultural schizophrenia, double genealogy and west-eastern affinities developed by philosophers and creative writers, such as Daryush Shayegan, Abdelwahab Meddeb, and Navid Kermani.

scholarly journals Transnational Spaces of Identity Recognition in Jhumpa Lahiri’s "Interpreter of Maladies"

2019 ◽  
Vol 17 ◽  
pp. 103
Author(s):  
Jesús Escobar Sevilla
Keyword(s):  
Short Stories ◽  
Sense Of Belonging ◽  
Identity Negotiation ◽  
Third Space ◽  
Theoretical Framework ◽  
The Other ◽  
Cultural Hybridity ◽  
Literature Discussion ◽  
Identity Recognition ◽  
Introductory Note

The object of this study is to explore the relation between identity and space in Jhumpa Lahiri’s collection of short stories Interpreter of Maladies (1999). I will gauge how subjects adjust to their environments and to which means they resort to conserve, negate meaning. It appears that through the perusal of border consciousness subjects negotiate their identities, which leads them to understand the Other and, by extension, themselves. In fact, as the sense of belonging operates on the multi-layered and deterritorialised location of home, I will thus illustrate that whilst some subjects are hindered by forces of dislocation, cultural hybridity, others reassert a sense of transnational belonging in a third space. I shall include an introductory note on the theoretical framework and a section on food adding to the more detailed literature discussion of identity negotiation at stake.

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