The “Eastern Western”: Cross-Cultural Hybridity and Violent Coexistence

Film Matters ◽  
2012 ◽  
Vol 2 (4) ◽  
pp. 3-7
Author(s):  
Paul Dampier
PMLA ◽  
2020 ◽  
Vol 135 (1) ◽  
pp. 159-164
Author(s):  
Élika Ortega

In this Essay, I Propose Taking Media-Cultural Hybridity as a Framework for Theorizing the Many Praxes of the Digital Humanities. Media-cultural hybridity, characterized by systemic media changes that have fostered cross-cultural exchanges, can usefully frame the varieties of DH and their concomitant global-cultural implications. Most DH practitioners will agree that media changes have already altered aspects of our reflections about, and everyday work in, the humanities; the field has examined the effects of these changes frequently and in depth in the last decade. But if, as I suggest in the following paragraphs, systemic media changes are accompanied by parallel systemic cultural changes, then DH could surpass the rhetoric of collaboration and make way not just for trans- or interdisciplinarity but also, crucially, for cross-cultural practices. In these pages I can only begin to sketch this framework, which itself is just one part of a larger investigation, but the questions I raise here will, I hope, be intriguing enough to spark further discussion. Now that DH has carved some niches, big and small, in academies around the world, highlighted the importance of local academic and cultural specificities, and established a praxis that negotiates the print and digital cultural records, is it possible to work toward topological understandings of the various emergences of the field? That is, can we develop understandings not just of the many local and disciplinary DH praxes but also of the encounters between them as indicators of the continuities and ruptures in the field? And, ultimately, can those understandings force us to rethink our epistemology so that it incorporates the cross-cultural exchanges at play?


Author(s):  
Niki Grennell-Hawke ◽  
Keith Tudor

This article addresses the first author’s experience of identifying as both Māori and Pākehā in Aotearoa New Zealand. Based on her own research using both kaupapa research theory and heuristic research method, and supervised by the second author, the article describes her negotiation of the experience of being a hybrid cultural subject and object, of belonging and not belonging. The article extends the practice and understanding of cross-cultural research on a number of levels: the intrapsychic (i.e., within the principal investigator herself), the interpersonal (i.e., between the researcher and supervisor), and the methodological (i.e., between an indigenous and a Western theory).


2021 ◽  
Vol 4 (1) ◽  
pp. 1-22
Author(s):  
Philip Ademola Olayoku

Diasporic communities, as geographies of national cultures abroad, are central to cultural hybridity as new cultures emerge when migrants intersect with their host communities. They have also been construed by national governments as informal trajectories for continuities of economic and diplomatic relations. This study examines the cultural intersectionality of the Yoruba and Chinese diasporic communities by situating the points of convergence for normative ethics within the Yoruba – Chinese sociocultural experiences as cross-cultural templates for diasporic spaces serving to consolidate official national partnerships. The study explores case studies from performances of the Chinese Ru tradition, founded on three basic virtues of ren, yi and li, and juxtaposes them with Yoruba ethical equivalents of ṣ’ènìyàn (humaneness), òdodo (righteousness) and ìwà-ètọ́ ̣(propriety) as prerequisites for qualifying as omo ̣ lúàbí ̣ . The study contends that these ethical codes, retained in diasporic communities through family traditions, music and theatre, are viable templates for smooth Nigeria-China relations in building the proposed community of shared future within the context of the Belt and Road Initiative (BRI).


Author(s):  
Ellie R. Schainker

Chapter 6 charts the proliferation of Jewish-Christian sects in southern Russia in the 1880s and the confessional journeys of their leaders and adherents who were in conversation with contemporary sectarian and revolutionary political movements. These sects provided a forum for a cross-cultural conversation in the public press on Jewish and Russian fears of conversion, cultural hybridity, and trespassing the boundaries of imperial confessions. The liminal space occupied by the sects highlighted the tension between tolerated confession and personal faith in the empire, and the question of where converts and schismatics communally belonged.


Author(s):  
I. B. Slonevska ◽  
◽  
S. Yu. Piroshenko ◽  

The article considers the features of modern Western literature in postcolonial discourse. Emphasis is placed on researches that have formed the basis for understanding the phenomenon of multiculturalism in modern humanities. In this context, the concept of transculturation as a new worldview and a way of polemics with multiculturalism has been analyzed and the leading ideas have been singled out: „borderline identity”, hybridity, ambivalence, etc. The modern European literature is characterized as an artistic representation of the mentioned concepts, the so-called „borderline consciousness”, which underlies the hybrid worldview. The authors consider the phenomenon of cross-cultural (multicultural, transcultural) or postcolonial novel as one of the brightest phenomena of modern literary discourse. The dominant of creative work of cross-cultural authors is the identity crisis inherent in both the author and his or her character. In the proposed dimension, the work of immigrant authors in general and S. Rushdie’s novels in particular are considered as an artistic actualization of the theory of cultural hybridity, and the narrative of life „on the border” is defined as the most notable artistic strategy of modern literature.


2020 ◽  
Vol 8 (12) ◽  
pp. 170-185
Author(s):  
Sami- Ullah Bhat ◽  
Dr. Tushar Nair

Cultural Shock is a phenomenon which is generally experienced by the migrants whether they migrate for jobs, studies or in case of women, after marriage. Anita Desai has dealt with Cultural Shock in her novels along with other major themes. Anita Desai is one of the pioneers of Indian English Literature. Her novels are replete with themes of Cultural hybridity, alienation, nostalgia cross-cultural clashes etc. These themes are studied under the gamut of theme of Cultural Shock which forms a prominent theme of Desai’s novels. The characters she potrays in her novels undergo a transition from one culture to another wherein they receive this Cultural Shock because the new culture appears to them completely alien and contradictory to their opionions. Critics have often praised her for her lucid writing style and fecundity of thought in various books, edited volumes and research articles. However, the theme of Cultural Shock explicitly expressed in her novels has not caught the attention of many critics. There seems to be a considerable dearth of critcal appraisal with regard to the experience of Cultural Shock by her characters once they migrate from homelands to abroad. The present study aims to fill this void by emphasizing and critically examining the novels of Anita Desai with respect to the theme of Cultural Shock. The Cultural Shock of individuals which Anita Desai has potrayed in her books once they migrate from subcontinent towards the western world. The characters make a conscious choice or sometimes a forced decisions to migrate in expectation of better future and life in the new found worlds. The paper analyses the experience of Cultural Shock by these migrants once they reach and confront the alien cultures.  The paper will also deal with the resultant themes of alienation, depression, nostalgia and agony experienced by the characters once they migrate from eastern cultures to western culture. The research article also delves deep into the cross-cultural connections and hybridity produced once the two culture meet and mingle in an individual’s personal life.  


2020 ◽  
Vol 43 ◽  
Author(s):  
Andrea Bender

Abstract Tomasello argues in the target article that, in generalizing the concrete obligations originating from interdependent collaboration to one's entire cultural group, humans become “ultra-cooperators.” But are all human populations cooperative in similar ways? Based on cross-cultural studies and my own fieldwork in Polynesia, I argue that cooperation varies along several dimensions, and that the underlying sense of obligation is culturally modulated.


2019 ◽  
Vol 42 ◽  
Author(s):  
Marco Del Giudice

Abstract The argument against innatism at the heart of Cognitive Gadgets is provocative but premature, and is vitiated by dichotomous thinking, interpretive double standards, and evidence cherry-picking. I illustrate my criticism by addressing the heritability of imitation and mindreading, the relevance of twin studies, and the meaning of cross-cultural differences in theory of mind development. Reaching an integrative understanding of genetic inheritance, plasticity, and learning is a formidable task that demands a more nuanced evolutionary approach.


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