Restoring the Royal Family:

2019 ◽  
pp. 51-74
Author(s):  
VICTORIA E. THOMPSON
Keyword(s):  
Royal Family

Hegel's Conception of the Study of Human Nature

1970 ◽  
Vol 4 ◽  
pp. 32-47
Author(s):  
H. B. Acton
Keyword(s):  
Twentieth Century ◽  
Human Nature ◽  
Dialectical Materialism ◽  
Philosophy Of History ◽  
Formal Logic ◽  
Human Society ◽  
Royal Family ◽  
Dialectical Method ◽  
English Speaking ◽  
The Creation

It is easy to understand why Hegel's philosophy should be little studied by English-speaking philosophers today. Those who at the beginning of the twentieth century initiated the movement we are now caught up in presented their earliest philosophical arguments as criticisms of the prevailing Anglo-Hegelian views. It may now be thought illiberal to take much interest in this perhaps excusably slaughtered royal family, and positively reactionary to hanker after the foreign dynasty from which it sometimes claimed descent. Hegel was a systematic philosopher with a scope hardly to be found today, and men who, as we say, wish to keep up with their subject may well be daunted at the idea of having to understand a way of looking at philosophy which they suspect would not repay them for their trouble anyway. Furthermore, since Hegel wrote, formal logic has advanced in ways he could not have foreseen, and has, it seems to many, destroyed the whole basis of his dialectical method. At the same time, the creation of a science of sociology, it is supposed, has rendered obsolete the philosophy of history for which Hegel was at one time admired. In countries where there are Marxist intellectuals, Hegel does get discussed as the inadvertent forerunner of historical and dialectical materialism. But in England, where there is no such need or presence, there do not seem to be any very strong ideological reasons for discussing him. In what follows I shall be asking you to direct your thoughts to certain forgotten far-off things which I hope you will find historically interesting even if you do not agree with me that they give important clues for an understanding of human nature and human society.

Between Islamists and Liberals: Saudi Arabia's New “Islamo-Liberal” Reformists

2004 ◽  
Vol 58 (3) ◽  
pp. 345-365 ◽  
Author(s):  
Stéphane Lacroix
Keyword(s):  
Saudi Arabia ◽  
Royal Family ◽  
Religious Reform ◽  
Religious Doctrine ◽  
Democratic Change ◽  
The Government

The last few years in Saudi Arabia have witnessed the rise of a new trend made up of former Islamists and liberals, Sunnis and Shi'ites, calling for democratic change within an Islamic framework through a revision of the official Wahhabi religious doctrine. These intellectuals have managed to gain visibility on the local scene, notably through a series of manifestos and petitions, and their project has even received support from among the Royal Family. Indeed, the government has since then taken a number of preliminary steps towards political and religious reform. But does this mean that Saudi Arabia is about to enter the era of Post-Wahhabism?

Daluang Manuscripts from Cirebon, Indonesia: History, Manufacture and Deterioration Phenomena

2018 ◽  
Vol 39 (1) ◽  
pp. 71-84 ◽  
Author(s):  
Yeni Budi Rachman ◽  
Tamara Adriani Salim
Keyword(s):  
Current Practice ◽  
Storage Conditions ◽  
Present Condition ◽  
Royal Family ◽  
Literature Study ◽  
West Java ◽  
Local Society ◽  
History Of ◽  
Manuscript Collections ◽  
Mulberry Plant

Abstract Daluang or dluwang is an Indonesian traditional ‘near paper’ that is made of Saeh, a type of mulberry plant. Daluang or dluwang were used as a writing material in Java during the Islamic era. Cirebon, West Java Province, Indonesia, is one of daluang manuscript collection sources in Indonesia. The manuscripts belong to the local society and the royal family. The objective of this research is to provide a brief history of daluang production and use and to identify deterioration phenomena of daluang manuscripts which belong to the Cirebon society. The data was collected by literature study, interviews and a survey examining daluang manuscripts. The findings from this study are an important documentation of the present condition of daluang manuscripts in Cirebon. Furthermore, this paper offers guidance for a condition survey of daluang manuscript collections and identifies weaknesses in the current practice of preservation, offering suggestions for optimized storage conditions.

scholarly journals Morbid obesity and hypersomnolence in several members of an ancient royal family

Thorax ◽  
2003 ◽  
Vol 58 (3) ◽  
pp. 281-b-282 ◽  
Author(s):  
A Michalopoulos
Keyword(s):  
Morbid Obesity ◽  
Royal Family

LIBEL ON THE ROYAL FAMILY.

The Lancet ◽  
1826 ◽  
Vol 5 (131) ◽  
pp. 782
Keyword(s):  
Royal Family

Processing into Dominance: Nero, the Crowning of Tiridates I, and a New Narrative of Rome’s Supremacy in the East

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Timothy Clark
Keyword(s):  
The State ◽  
Royal Family ◽  
Military Conflict ◽  
Roman People ◽  
Roman Military ◽  
To Come ◽  
To Receive

Abstract In 66 CE, the emperor Nero crowned the Parthian prince Tiridates I king of Armenia before the Roman people in the Forum Romanum. Much scholarship on Roman interactions with Parthia or Armenia focuses on histories of military conflict or diplomatic negotiation. Ritual and ceremonial evidence, however, is often taken for granted. This article uses the coronation to highlight a different way in which Rome articulated its relations with Parthia and Armenia to domestic and foreign audiences. It will show how Nero and his regime used the art of public spectacle to project an image of Roman superiority over Parthia and Armenia in spite of Roman military losses in the recent Armenian war. Tiridates, a Parthian prince and a brother of the Parthian king of kings, traveled to Rome to be crowned the first king of Armenia from the Parthian royal family. To receive this title, Tiridates passed by several monuments to Augustan triumphs over Parthia and Armenia in the Forum. He was also surrounded by a group of Roman citizens, who watched him as they would have watched a defeated foreign leader in a triumph. At the culmination of the ceremony, Tiridates performed proskynesis before Nero at the rostra Augusti and was granted his crown. Through Augustus’ monuments, the collective viewing of Tiridates, and his acts of public submission and deference to Nero, the crowning intimated a new narrative about the state of Roman-Parthian/Armenian relations. While Augustus had represented Parthian and Armenian defeat in art, Nero had compelled a representative of both Parthia and Armenia to come to Rome and kneel before the emperor. Both states were now subservient to Rome, which remained the dominant power in the East.

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