Epilogue

2018 ◽  
pp. 263-278
Author(s):  
Muhammad Qasim Zaman

This epilogue addresses the following questions: how significantly has Islam in Pakistan changed over the course of the country's history? More broadly, how different does the religious landscape look in the early twenty-first century in relation to how it had appeared a hundred or so years earlier? It begins with a discussion of what has not changed very much. It argues that despite modernist stereotypes, the `ulama are not necessarily averse to accommodating themselves and their norms to changing needs. Furthermore, Islamic modernism is not necessarily a thing only of the past. The Pakistani governing elite retain their modernist impulses. And modernism lives on, among other things, in the impact it has had on rival trends over the course of the past hundred years.

Daphnis ◽  
2018 ◽  
Vol 46 (4) ◽  
pp. 505-544
Author(s):  
Thea Lindquist ◽  
Richard Hacken

In 2004, fire struck the Herzogin Anna Amalia Bibliothek (HAAB) in Weimar. The fire particularly affected its seventeenth-century collections, among them rich holdings of works associated with the Fruchtbringende Gesellschaft, the foremost seventeenth-century German cultural society. This article investigates the impact of the blaze, looking back over the decade that has elapsed since the event. Among the questions investigated are: what are the numbers of lost, damaged, and surviving volumes? What are the effects on the scholarly research community? How successful has the HAAB been in replacing lost Society editions? What roles have the HAAB’s duplicates and restoration efforts played in the editions’ continued accessibility? How has, in sum, the significance of the library’s Fruchtbringende Gesellschaft holdings been altered due to the damage inflicted by an early twenty-first century disaster?


2018 ◽  
pp. 223-240
Author(s):  
Walter Frisch

To paraphrase one of the most famous lines in movie history, we are not in Kansas—or in Oz—anymore. Nevertheless, the songs of The Wizard of Oz have continued to resonate well beyond the 1939 MGM film, extending deep into the political, cultural, and social contexts of the early twenty-first century. This chapter explores something of the afterlives of the songs, with a special focus on the most popular one, “Over the Rainbow,” which has achieved iconic status over the past eighty years. And if there is any overarching legacy of the songs, it is perhaps the idea that however much we dream or hope, we should not give up our home, our roots.


2019 ◽  
pp. 87-112
Author(s):  
Jennie Bristow

This chapter examines ‘generationalism’ — using the language of generations to narrate the social and political. It argues that generationalism means that we are in danger of taking historical stories way too personally. The chapter shows that the generationalism of the Sixties was as much about the failure of established institutions and ideologies to grasp what was happening as it was about the experience of the kids and the counterculture. Moving on half a century, the generationalism of the early twenty-first century tells us as much about our present anxieties as it does about the Sixties as a historical period. Whereas the Sixties Boomer was, until fairly recently, a source of wistful fascination, often bringing with it a romanticised nostalgia for a time when people felt they could think and live outside the box, the Boomer-blaming of the present day mobilises the stereotype as an example of everything that is seen to be wrong with the past.


2015 ◽  
Vol 54 (3) ◽  
pp. 312-327
Author(s):  
Charles Forsdick

Those reflecting on what is ‘French’ about ‘French studies’ in the early twenty-first century must consider the transformations evident in the disciplinary field over the past century. This article gives an overview of these shifts, but focuses in particular on the increasingly pluralized and diversified objects of study now addressed in explorations of the French-speaking world, as well as on the radical changes in the ways in which those objects are now approached. Central to the analysis is an awareness of a wider Francosphere, which has served to locate France in relation to a wider network of countries and communities, and may be seen to have provincialized, as a result, in a transnational and postcolonial frame, the former colonial centre. The article concludes with a reflection on Mary Louise Pratt's designation of Modern Languages as ‘knowing languages and […] knowing the world through languages’ (2002), and – in the context of French studies in the twenty-first century – asks: which languages? which world? and what forms of knowing?


2019 ◽  
Vol 25 (2) ◽  
pp. 306-320
Author(s):  
Şahan Savaş Karataşli

In his essay, “It is imperative to reconstruct the Internationale of workers and peoples”,  Samir Amin (2018) suggested that in order to “deconstruct the extreme centralization of wealth and the power that is associated with the [capitalist world] system”, we should seriously study “the experience of the worker Internationales [...], even if they belong to the past. This should be done, not in order to ‘choose’ a model among them, but to invent the most suitable form for contemporary conditions.” In this paper, I will follow Amin’s (2018) suggestion and provide a brief examination of the past experiences of first Internationales in the nineteenth century and conditions that produced them with an eye to the present moment.  By comparing the political climate of the early twenty-first century to analogous comparable periods in world history, I will argue that today we need two distinct forms of global political organizations that are modeled after the International Workingmen’s Association and the Communist League.  First one should serve as a horizontal “movement of movements” that would reflect the spontaneous and creative energy of mass movements from below; the second one should serve as a hierarchically organized world communist party.


2014 ◽  
Vol 18 (4) ◽  
pp. 302-314
Author(s):  
William Mann

For the 2012 Olympics, London was announced to us in images and words which combined sophisticated rhetoric and crude simplification. Two related promises emerged from the compact between design and politics: to replace a fragmented, neglected and polluted area with a smooth, harmonious new city district; and to bequeath an enduring foundation, a ‘legacy’, to the future. The references to ecology and inequality can be identified with their early twenty-first century moment, but the spatial strategy of a city in a park was something of a throwback to the twentieth and nineteenth centuries: a techno-pastoral in which nature redeems the city from its fallen state. In short: a vision of the future inherited from the past.


Author(s):  
Alex J. Bellamy

Until recently, East Asia was a boiling pot of massacre and blood-letting. Yet, almost unnoticed by the wider world, it has achieved relative peace over the past three decades.1 At the height of the Cold War, East Asia accounted for around 80 percent of the world’s mass atrocities. By the second decade of the twenty-first century, it accounted for less than 5 percent....


Author(s):  
Emily Thomas

This Conclusion draws the study to a close, and recounts its developmental theses. The first thesis is that the complexity of positions on time (and space) defended in early modern thought is hugely under-appreciated. An enormous variety of positions were defended during this period, going far beyond the well-known absolutism–relationism debate. The second thesis is that during this period three distinct kinds of absolutism can be found in British philosophy: Morean, Gassendist, and Newtonian. The chapter concludes with a few notes on the impact of absolutism within and beyond philosophy: on twenty-first-century metaphysics of time; and on art, geology, and philosophical theology.


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